تَدْعُونَ
Appears 15 times in Quran
Occurrences in Quran
Found 15 verses containing "تَدْعُونَ".
قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ أَوْ أَتَتْكُمُ ٱلسَّاعَةُ أَغَيْرَ ٱللَّهِ تَدْعُونَ إِن كُنتُمْ صَٰدِقِينَ
6:48; 12:108; 43:67.
Commentary:
The word "Hour" refers to the Hour of the decisive victory of Islam, or, in other words, the Fall of Mecca. Thus, whereas "punishment" refers to ordinary afflictions, "Hour" refers to the final and decisive event of the struggle. The question put in this verse is answered in the next.
d
6:48; 12:108; 43:67.
425
“时候” 指的是伊斯兰教获得决定性胜利的时候, 即攻克麦加的时候。
b
6:48; 12:108; 43:67.
787
Commentary:
The word "Hour" refers to the Hour of the decisive victory of Islam, or, in other words, the Fall of Mecca. Thus, whereas "punishment" refers to ordinary afflictions, "Hour" refers to the final and decisive event of the struggle. The question put in this verse is answered in the next.
e
6:48; 12:108; 43:67.
847
"Hour" refers to the hour of the decisive victory of Islam, or, to the Fall of Mecca.
بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِن شَآءَ وَتَنسَوْنَ مَا تُشْرِكُونَ
10:23, 24.
10:23, 24.
The words, you will forget what you associate with Him, were literally fulfilled on the day of the Fall of Mecca. On that day the Meccans lost all faith in their gods, as Abu Sufyan and his wife, Hindah and others had frankly admitted in the presence of the Holy Prophet. Ultimately, idolatry completely disappeared from Arabia.
10:23-24.
Commentary:
The opening words of the verse contain the answer to the question put in the previous verse. The words, then will He remove that which you call on Him to remove, were fulfilled by the general pardon which the Holy Prophet granted to disbelievers at the Fall of Mecca. The memorable words spoken by him on that occasion were: "Go, I forgive you all. Go, you are free" (Zurqani, ii. 328).
The words, you will forget what you associate with Him, were also signally fulfilled on that day. At the Fall of Mecca, the Meccans lost all faith in their gods, as Abu Sufyan and his wife, Hind, and others frankly admitted in the presence of the Holy Prophet. Ultimately, idolatry disappeared from Arabia.
e
10:23, 24.
a
10:23-24.
788
Commentary:
The opening words of the verse contain the answer to the question put in the previous verse. The words, then will He remove that which you call on Him to remove, were fulfilled by the general pardon which the Holy Prophet granted to disbelievers at the Fall of Mecca. The memorable words spoken by him on that occasion were: "Go, I forgive you all. Go, you are free" (Zurqani, ii. 328).
The words, you will forget what you associate with Him, were also signally fulfilled on that day. At the Fall of Mecca, the Meccans lost all faith in their gods, as Abu Sufyan and his wife, Hind, and others frankly admitted in the presence of the Holy Prophet. Ultimately, idolatry disappeared from Arabia.
a
10:23, 24.
848
The words, you will forget what you associate with Him, were literally fulfilled on the day of the Fall of Mecca. On that day the Meccans lost all faith in their gods, as Abu Sufyan and his wife, Hindah and others had frankly admitted in the presence of the Holy Prophet. Ultimately, idolatry completely disappeared from Arabia.
قُلْ إِنِّى نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ ۚ قُل لَّآ أَتَّبِعُ أَهْوَآءَكُمْ ۙ قَدْ ضَلَلْتُ إِذًا وَمَآ أَنَا۠ مِنَ ٱلْمُهْتَدِينَ
5:50; 42:16.
5:50; 42:16.
5:50; 42:16.
Commentary:
This verse is connected with 6:53 above. The Holy Prophet is here bidden to say to disbelievers what may be described as follows: "I have nothing to do with your gods and I therefore cannot, for your sake, drive away my poor followers. They believe in the One God, while you are idolaters. How can I then drive away the believers in the One God for the sake of those who disbelieve! You say that if you join Islam, it will receive strength and support from you. But the truth is that if I follow your wishes, the result will be that I shall become lost and my movement will be ruined rather than strengthened. Again, my mission is that men may accept and follow guidance; but if I act upon your wishes, the result will be that I myself will go astray. Then there will be no Islam and no guidance. What then shall I gain from your support?"
a
5:50; 42:16.
b
5:50; 42:16.
802
Commentary:
This verse is connected with 6:53 above. The Holy Prophet is here bidden to say to disbelievers what may be described as follows: "I have nothing to do with your gods and I therefore cannot, for your sake, drive away my poor followers. They believe in the One God, while you are idolaters. How can I then drive away the believers in the One God for the sake of those who disbelieve! You say that if you join Islam, it will receive strength and support from you. But the truth is that if I follow your wishes, the result will be that I shall become lost and my movement will be ruined rather than strengthened. Again, my mission is that men may accept and follow guidance; but if I act upon your wishes, the result will be that I myself will go astray. Then there will be no Islam and no guidance. What then shall I gain from your support?"
d
5:50; 42:16.
فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓ ۚ أُو۟لَٰٓئِكَ يَنَالُهُمْ نَصِيبُهُم مِّنَ ٱلْكِتَٰبِ ۖ حَتَّىٰٓ إِذَا جَآءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوٓا۟ أَيْنَ مَا كُنتُمْ تَدْعُونَ مِن دُونِ ٱللَّهِ ۖ قَالُوا۟ ضَلُّوا۟ عَنَّا وَشَهِدُوا۟ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُوا۟ كَٰفِرِينَ
افتراء سچا بھی ہوتا ہے اور جھوٹا بھی۔ سچا اس حالت میں کہ جو بات ایک شخص کسی کی طرف منسوب کرتا ہے وہ ہو تو سچی مگر قائل نے وہ بات نہ کہی ہو۔ اور جھوٹا اس صورت میں کہ جو بات قائل کی طرف منسوب کی جائے ہو بھی جھوٹی اور قائل نے کہی بھی نہ ہو۔
6:22; 10:18; 11:19; 61:8.
6:23; 40:74-75.
6:131.
The words mean that the rejectors of God’s Messengers will see with their own eyes the fulfilment of the prophecies foretelling their defeat and discomfiture and shall taste the punishment promised to them for opposing God’s Messengers.
6:22; 10:18; 11:19; 61:8.
6:23; 40:74-75.
6:131.
Commentary:
The verse gives the reasons why the rejecters of Divine Messengers deserve severe punishment. People incur the wrath of God because they treat His Messenger as a liar and reject the heavenly signs he brings with him. Indeed, impostors and the rejecters of true Messengers are equally doomed and can never escape the punishment ordained for them.
The words, who shall have their lot as ordained, mean that the rejecters of God’s Messengers will see before their very eyes the fulfilment of the prophecies foretelling their defeat and discomfiture and shall taste of the punishment promised to them for opposing God’s Messengers.
a
6:131.
e
6:22; 10:18; 11:19; 61:8.
f
6:23; 40:74-75.
490
这话意味着拒绝安拉的使者的人将亲眼看到预告他们失败的那些预言的实现, 并将遭受由于他们反对安拉的使者而为他们固定的惩罚。
1
افتراء سچا بھی ہوتا ہے اور جھوٹا بھی۔ سچا اس حالت میں کہ جو بات ایک شخص کسی کی طرف منسوب کرتا ہے وہ ہو تو سچی مگر قائل نے وہ بات نہ کہی ہو۔ اور جھوٹا اس صورت میں کہ جو بات قائل کی طرف منسوب کی جائے ہو بھی جھوٹی اور قائل نے کہی بھی نہ ہو۔
a
6:22; 10:18; 11:19; 61:8.
b
6:23; 40:74-75.
c
6:131.
938
Commentary:
The verse gives the reasons why the rejecters of Divine Messengers deserve severe punishment. People incur the wrath of God because they treat His Messenger as a liar and reject the heavenly signs he brings with him. Indeed, impostors and the rejecters of true Messengers are equally doomed and can never escape the punishment ordained for them.
The words, who shall have their lot as ordained, mean that the rejecters of God’s Messengers will see before their very eyes the fulfilment of the prophecies foretelling their defeat and discomfiture and shall taste of the punishment promised to them for opposing God’s Messengers.
b
6:22; 10:18; 11:19; 61:8.
c
6:23; 40:74-75.
d
6:131.
971
The words mean that the rejectors of God’s Messengers will see with their own eyes the fulfilment of the prophecies foretelling their defeat and discomfiture and shall taste the punishment promised to them for opposing God’s Messengers.
إِنَّ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ عِبَادٌ أَمْثَالُكُمْ ۖ فَٱدْعُوهُمْ فَلْيَسْتَجِيبُوا۟ لَكُمْ إِن كُنتُمْ صَٰدِقِينَ
35:15.
The verse constitutes an open challenge to idol-worshippers to the effect that all animate and inanimate things that they call on besides Allah can never answer their prayers, because the idols do not possess the power to do so. But the Living God answers the prayers of His devotees.
35:15.
Commentary:
The verse constitutes an open challenge to the idol-worshippers or believers in the plurality of gods that all animate and inanimate things that they call on beside Allah will never answer their prayers, because they do not possess the power to do so.
f
35:15.
532
这节经文对偶像崇拜者是一个公开的挑战, 其大意是, 所有生物和非生物除了向安拉呼唤以外其它的都不能回答他们的祈求, 因为偶像没有能力这样做。但是永生的安拉能答复信仰他的人们的祈祷。
a
35:15.
1080
Commentary:
The verse constitutes an open challenge to the idol-worshippers or believers in the plurality of gods that all animate and inanimate things that they call on beside Allah will never answer their prayers, because they do not possess the power to do so.
d
35:15.
1085
The verse constitutes an open challenge to idol-worshippers to the effect that all animate and inanimate things that they call on besides Allah can never answer their prayers, because the idols do not possess the power to do so. But the Living God answers the prayers of His devotees.
وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ لَا يَسْتَطِيعُونَ نَصْرَكُمْ وَلَآ أَنفُسَهُمْ يَنصُرُونَ
7:193; 21:44; 36:76.
7:193; 21:44; 36:76.
7:193; 21:44; 36:76.
Commentary:
The words, And they…have no power to help you, nor can they help themselves, embody the dual prophecy which foretold the discomfiture of the idolaters in their struggle against the Holy Prophet on the one hand, and the disappearance of idolatry from Arabia on the other. The prophecy was fulfilled in a very remarkable way when Mecca fell and the Ka‘bah was cleared of the idols which had been worshipped there for centuries by the Arabs as their national deities. That day the idolaters clearly realized the futility of idol-worship and embraced Islam in large numbers.
d
7:193; 21:44; 36:76.
b
7:193; 21:44; 36:76.
1082
Commentary:
The words, And they…have no power to help you, nor can they help themselves, embody the dual prophecy which foretold the discomfiture of the idolaters in their struggle against the Holy Prophet on the one hand, and the disappearance of idolatry from Arabia on the other. The prophecy was fulfilled in a very remarkable way when Mecca fell and the Ka‘bah was cleared of the idols which had been worshipped there for centuries by the Arabs as their national deities. That day the idolaters clearly realized the futility of idol-worship and embraced Islam in large numbers.
d
7:193; 21:44; 36:76.
قُلْ أَرَءَيْتُمْ شُرَكَآءَكُمُ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِى مَاذَا خَلَقُوا۟ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِى ٱلسَّمَٰوَٰتِ أَمْ ءَاتَيْنَٰهُمْ كِتَٰبًا فَهُمْ عَلَىٰ بَيِّنَتٍ مِّنْهُ ۚ بَلْ إِن يَعِدُ ٱلظَّٰلِمُونَ بَعْضُهُم بَعْضًا إِلَّا غُرُورًا
34:28; 46:5.
34:28; 46:5.
34:28; 46:5.
Commentary:
As the Arabs, who were the first addressees of the Message of the Quran, were steeped in worst form of idolatry, God has exposed the futility of their polytheistic beliefs again and again in the Quran. In the present verse the idolaters are asked, why do they worship other gods beside Allah when these false gods have neither created any earthly thing nor have they made any contribution to the creation of the celestial bodies? They are further asked whether they have a revealed Book which gives them the authority to preach and promulgate their false beliefs. They should at least possess some reason or authority for their idolatrous beliefs and practices.
b
34:28; 46:5.
a
34:28; 46:5.
3207
Commentary:
As the Arabs, who were the first addressees of the Message of the Quran, were steeped in worst form of idolatry, God has exposed the futility of their polytheistic beliefs again and again in the Quran. In the present verse the idolaters are asked, why do they worship other gods beside Allah when these false gods have neither created any earthly thing nor have they made any contribution to the creation of the celestial bodies? They are further asked whether they have a revealed Book which gives them the authority to preach and promulgate their false beliefs. They should at least possess some reason or authority for their idolatrous beliefs and practices.
b
34:28; 46:5.
يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ كُلٌّ يَجْرِى لِأَجَلٍ مُّسَمًّى ۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُ ۚ وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ مَا يَمْلِكُونَ مِن قِطْمِيرٍ
22:62; 31:30; 57:7.
7:55; 13:3; 31:21.
13:15; 40:21.
The metaphor of the preceding verse is continued here. An-Nahar (day) represents prosperity and power and al-Lail (night) signifies loss of these things combined with national decline and decadence.
Qitmir means, the white point in the back of a date-stone, hence a mean, paltry or contemptible thing (Lane).
22:62; 31:30; 57:7.
7:55; 13:3; 26:29; 31:21; 39:6.
13:15; 40:21.
Important Words:
قطمیر (whit) means, the cleft of a date-stone or the integument that is upon it; the thin skin which is upon a date-stone between the stone and the date itself or the white point in the back of the date-stone from which the palm-tree grows forth. Hence a small, mean, paltry, contemptible thing. The Arabs say ما أصبت منه قطمیرا i.e. I did not receive anything from him.
Commentary:
The metaphor of the preceding verse is continued in this verse. The word النھار (day) here represents prosperity and power and اللیل (night) signifies loss of these things combined with national decline and decadence. Taking the two words in this sense the verse implies a prophecy that with the advent of the Holy Prophet a new order will come into being. The nations which have hitherto enjoyed temporal and spiritual sovereignty will, if they rejected his message, be debased and disgraced, and another people which have till now been looked down upon as scum of humanity because of their faith, will be raised to the highest pinnacles of power and glory. All the forces of nature will combine to work for the success of the new order and the forces of darkness led by those whom the disbelievers call upon besides Allah will utterly fail to impede or obstruct its progress, because the kingdom of the heavens and the earth is God’s Who has revealed the new Teaching and Who is its Protector and Guardian.
a
22:62; 31:30; 57:7.
b
7:55; 13:3; 31:21.
c
13:15; 40:21.
a
22:62; 31:30; 57:7.
b
7:55; 13:3; 26:29; 31:21; 39:6.
c
13:15; 40:21.
3187
Important Words:
قطمیر (whit) means, the cleft of a date-stone or the integument that is upon it; the thin skin which is upon a date-stone between the stone and the date itself or the white point in the back of the date-stone from which the palm-tree grows forth. Hence a small, mean, paltry, contemptible thing. The Arabs say ما أصبت منه قطمیرا i.e. I did not receive anything from him.
Commentary:
The metaphor of the preceding verse is continued in this verse. The word النھار (day) here represents prosperity and power and اللیل (night) signifies loss of these things combined with national decline and decadence. Taking the two words in this sense the verse implies a prophecy that with the advent of the Holy Prophet a new order will come into being. The nations which have hitherto enjoyed temporal and spiritual sovereignty will, if they rejected his message, be debased and disgraced, and another people which have till now been looked down upon as scum of humanity because of their faith, will be raised to the highest pinnacles of power and glory. All the forces of nature will combine to work for the success of the new order and the forces of darkness led by those whom the disbelievers call upon besides Allah will utterly fail to impede or obstruct its progress, because the kingdom of the heavens and the earth is God’s Who has revealed the new Teaching and Who is its Protector and Guardian.
a
22:62; 31:30; 57:7.
b
7:55; 13:3; 31:21.
c
13:15; 40:21.
2413
The metaphor of the preceding verse is continued here. An-Nahar (day) represents prosperity and power and al-Lail (night) signifies loss of these things combined with national decline and decadence.
2413A
Qitmir means, the white point in the back of a date-stone, hence a mean, paltry or contemptible thing (Lane).
وَإِذَا مَسَّكُمُ ٱلضُّرُّ فِى ٱلْبَحْرِ ضَلَّ مَن تَدْعُونَ إِلَّآ إِيَّاهُ ۖ فَلَمَّا نَجَّىٰكُمْ إِلَى ٱلْبَرِّ أَعْرَضْتُمْ ۚ وَكَانَ ٱلْإِنسَٰنُ كَفُورًا
10:13; 11:10, 11; 23:65; 30:34; 39:9; 41:50-52; 70:21, 22.
10:13; 11:10, 11; 23:65; 30:34; 39:9; 41:50-52; 70:21, 22.
Such is the nature of man that when he is in distress he becomes humble and prays to God and promises and vows to lead a virtuous life. But once he is out of danger he is as arrogant and boastful as ever.
10:13; 11:10-11; 23:65; 30:34; 39:9; 41:50-52; 70:21-22.
Commentary:
Such is the nature of man that when he is in distress, he becomes humble and prays to God and promises and vows to lead a virtuous life if he were to regain his lost peace of mind. But when the danger is over, he is as arrogant and boastful as ever. The verse, in fact, embodies a warning for Muslims that they should not forget God in their days of prosperity so that He may not forget them in their time of adversity.
b
10:13; 11:10, 11; 23:65; 30:34; 39:9; 41:50-52; 70:21, 22.
a
10:13; 11:10-11; 23:65; 30:34; 39:9; 41:50-52; 70:21-22.
1997
Commentary:
Such is the nature of man that when he is in distress, he becomes humble and prays to God and promises and vows to lead a virtuous life if he were to regain his lost peace of mind. But when the danger is over, he is as arrogant and boastful as ever. The verse, in fact, embodies a warning for Muslims that they should not forget God in their days of prosperity so that He may not forget them in their time of adversity.
d
10:13; 11:10, 11; 23:65; 30:34; 39:9; 41:50-52; 70:21, 22.
1634
Such is the nature of man that when he is in distress he becomes humble and prays to God and promises and vows to lead a virtuous life. But once he is out of danger he is as arrogant and boastful as ever.
وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ ٱللَّهِ وَأَدْعُوا۟ رَبِّى عَسَىٰٓ أَلَّآ أَكُونَ بِدُعَآءِ رَبِّى شَقِيًّا
29:27.
29:27.
In this verse Abraham seems to be referring to his emigration to Canaan. He went from Iraq to Canaan and from there to Egypt. He left his father and people behind him in Iraq.
29:27.
Commentary:
In this verse Abraham seems to be referring to his migration to Canaan. It is on record that Abraham went from Iraq to Canaan and from there to Egypt. He left his father and people behind him in Iraq.
e
29:27.
b
29:27.
2191
Commentary:
In this verse Abraham seems to be referring to his migration to Canaan. It is on record that Abraham went from Iraq to Canaan and from there to Egypt. He left his father and people behind him in Iraq.
b
29:27.
1777
In this verse Abraham seems to be referring to his emigration to Canaan. He went from Iraq to Canaan and from there to Egypt. He left his father and people behind him in Iraq.
يَٰٓأَيُّهَا ٱلنَّاسُ ضُرِبَ مَثَلٌ فَٱسْتَمِعُوا۟ لَهُۥٓ ۚ إِنَّ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ لَن يَخْلُقُوا۟ ذُبَابًا وَلَوِ ٱجْتَمَعُوا۟ لَهُۥ ۖ وَإِن يَسْلُبْهُمُ ٱلذُّبَابُ شَيْـًٔا لَّا يَسْتَنقِذُوهُ مِنْهُ ۚ ضَعُفَ ٱلطَّالِبُ وَٱلْمَطْلُوبُ
16:21.
16:21.
The verse brings home to disbelievers the utter powerlessness and helplessness of their gods and their own folly in worshipping them.
6:72; 16:21.
Commentary:
The verse brings home to disbelievers the utter powerlessness and helplessness of their gods and their own folly in worshipping them. Their gods, it says, have no control over creation. They cannot create anything, not even a fly. Let alone creating anything—a worm, a fly, they do not possess even the power to recover from a fly anything which it snatches away from them, so weak are these gods and such hopeless idiots are their votaries!
d
16:21.
a
6:72; 16:21.
2502
Commentary:
The verse brings home to disbelievers the utter powerlessness and helplessness of their gods and their own folly in worshipping them. Their gods, it says, have no control over creation. They cannot create anything, not even a fly. Let alone creating anything—a worm, a fly, they do not possess even the power to recover from a fly anything which it snatches away from them, so weak are these gods and such hopeless idiots are their votaries!
b
16:21.
1974
The verse brings home to disbelievers the utter powerlessness and helplessness of their gods and their own folly in worshipping them.
قَالَ هَلْ يَسْمَعُونَكُمْ إِذْ تَدْعُونَ
S 26:73
Commentary:
In this and the following verse Abraham gives two sound arguments against idolatry; (1) that the idols do not hear and answer the prayers of their votaries; and (2) that they possess no power to benefit or harm anyone. Of what use is that deity who does not possess these two basic attributes? Islam claims and enjoys this superiority over all other religions that the God Whom it presents to the world is a Living God Who answers the prayers of His servants and speaks to them. It is only in Islam that its righteous followers hear the sweet voice of God. This greatest Divine boon is now denied to the followers of all other faiths. This fact alone constitutes an unanswerable evidence of Islam being a living faith and other religions being devoid of life.
e
S 26:73
2749
Commentary:
In this and the following verse Abraham gives two sound arguments against idolatry; (1) that the idols do not hear and answer the prayers of their votaries; and (2) that they possess no power to benefit or harm anyone. Of what use is that deity who does not possess these two basic attributes? Islam claims and enjoys this superiority over all other religions that the God Whom it presents to the world is a Living God Who answers the prayers of His servants and speaks to them. It is only in Islam that its righteous followers hear the sweet voice of God. This greatest Divine boon is now denied to the followers of all other faiths. This fact alone constitutes an unanswerable evidence of Islam being a living faith and other religions being devoid of life.
۞ قُلْ إِنِّى نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ لَمَّا جَآءَنِىَ ٱلْبَيِّنَٰتُ مِن رَّبِّى وَأُمِرْتُ أَنْ أُسْلِمَ لِرَبِّ ٱلْعَٰلَمِينَ
6:57; 39:65.
6:57; 39:65.
6:57; 39:65.
Commentary:
The verse means to say that when God is the sole Creator of heavens and earth and it is He Who has created man and has made full provision for all his physical and spiritual needs, it is inconsistent with reason and highly presumptuous on the part of man to worship any being or thing in preference to Him, "the Lord of all the worlds."
a
6:57; 39:65.
a
6:57; 39:65.
3542
Commentary:
The verse means to say that when God is the sole Creator of heavens and earth and it is He Who has created man and has made full provision for all his physical and spiritual needs, it is inconsistent with reason and highly presumptuous on the part of man to worship any being or thing in preference to Him, "the Lord of all the worlds."
c
6:57; 39:65.
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ ٱللَّهُ ۚ قُلْ أَفَرَءَيْتُم مَّا تَدْعُونَ مِن دُونِ ٱللَّهِ إِنْ أَرَادَنِىَ ٱللَّهُ بِضُرٍّ هَلْ هُنَّ كَٰشِفَٰتُ ضُرِّهِۦٓ أَوْ أَرَادَنِى بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَٰتُ رَحْمَتِهِۦ ۚ قُلْ حَسْبِىَ ٱللَّهُ ۖ عَلَيْهِ يَتَوَكَّلُ ٱلْمُتَوَكِّلُونَ
قرآن مجید میں ھُنَّ کا لفظ ہے جو جمع مؤنث کے لئے آتا ہے۔ یہ لفظ اس لئے استعمال کیا گیا ہے کہ اللہ تعالیٰ کے سوا جو معبود تھے کفار ان کو عورتیں سمجھتے تھے۔
29:62; 31:26.
9:129.
Though idolaters, out of superstition or traditional attachment, worship false gods, yet if the argument is driven home to them, they have to, and invariably do, confess that God is the Creator of the heavens and the earth and in Him alone resides all real power.
29:62; 31:26; 44:8.
9:129.
Commentary:
The verse means to say that though idolaters, out of superstition or traditional attachment to false gods, worship such gods, yet if the argument is driven home to them, they have to, and invariably do, confess that God is the Creator of heavens and earth and in Him alone resides all real power.
a
29:62; 31:26.
b
9:129.
1137
虽然多神教徒出于迷信或传统的感情崇拜虚假的众神灵, 但是他们如果充份知晓了这一论点, 他们不得不而且必然会承认安拉是天地的创造主, 而且只有他具有一切真正的力量。
1
قرآن مجید میں ھُنَّ کا لفظ ہے جو جمع مؤنث کے لئے آتا ہے۔ یہ لفظ اس لئے استعمال کیا گیا ہے کہ اللہ تعالیٰ کے سوا جو معبود تھے کفار ان کو عورتیں سمجھتے تھے۔
c
29:62; 31:26; 44:8.
d
9:129.
3462
Commentary:
The verse means to say that though idolaters, out of superstition or traditional attachment to false gods, worship such gods, yet if the argument is driven home to them, they have to, and invariably do, confess that God is the Creator of heavens and earth and in Him alone resides all real power.
c
29:62; 31:26.
d
9:129.
2577
Though idolaters, out of superstition or traditional attachment, worship false gods, yet if the argument is driven home to them, they have to, and invariably do, confess that God is the Creator of the heavens and the earth and in Him alone resides all real power.
قُلْ أَرَءَيْتُم مَّا تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِى مَاذَا خَلَقُوا۟ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِى ٱلسَّمَٰوَٰتِ ۖ ٱئْتُونِى بِكِتَٰبٍ مِّن قَبْلِ هَٰذَآ أَوْ أَثَٰرَةٍ مِّنْ عِلْمٍ إِن كُنتُمْ صَٰدِقِينَ
35:41.
Only that Being can command adoration and is fit to be worshipped Who as the Architect and Creator of the universe controls our destinies. But the false gods of idolaters not only have not created anything but themselves have been created (25:4).
In reality no authority except that of a revealed Scripture and also human science and reason can form the basis for determining whether a certain belief is right or wrong.
35:41.
Important Words:
أثارة (vestige) is the inf. noun from أثر and means, a remain or relic of a thing; a trace; sign or mark; vestige or track; a footprint; impression or mark made by the foot of a man upon the ground (Lane & Aqrab).
Commentary:
With this verse begins a systematic refutation and condemnation of شرک i.e. idolatry. It means to say that only that Being can command adoration and is fit to be worshipped Who as the Architect and Creator of the universe controls our destinies. But the false gods of idolaters not only have not created anything but are themselves created. They do not even possess any power to harm or benefit themselves, nor have they any power over death, life or Resurrection (25:4). Then what title or right have they to man’s worship of them? The verse further says that in reality no authority except that of a revealed Scripture can form the basis for determining whether a certain belief is right or wrong. The words "Or some vestige of knowledge in your support" signify that human science and reason as well lend no support to idolatrous beliefs or practices. Thus this little verse embodies three very strong and cogent arguments to repudiate and demolish polytheistic and idolatrous doctrines.
e
35:41.
1251
安拉是宇宙的设计师和创造者, 掌管着我们的命运, 只有安拉博得敬爱, 应受礼拜。但偶像崇拜者的虚假的偶像不仅什么也没有创造, 而是被创造的 (25:4)。
1252
实际上, 只有天经启示的、人类的科学和理智的权威才是判断某一种信仰是非的基础。
a
35:41.
3761
Important Words:
أثارة (vestige) is the inf. noun from أثر and means, a remain or relic of a thing; a trace; sign or mark; vestige or track; a footprint; impression or mark made by the foot of a man upon the ground (Lane & Aqrab).
Commentary:
With this verse begins a systematic refutation and condemnation of شرک i.e. idolatry. It means to say that only that Being can command adoration and is fit to be worshipped Who as the Architect and Creator of the universe controls our destinies. But the false gods of idolaters not only have not created anything but are themselves created. They do not even possess any power to harm or benefit themselves, nor have they any power over death, life or Resurrection (25:4). Then what title or right have they to man’s worship of them? The verse further says that in reality no authority except that of a revealed Scripture can form the basis for determining whether a certain belief is right or wrong. The words "Or some vestige of knowledge in your support" signify that human science and reason as well lend no support to idolatrous beliefs or practices. Thus this little verse embodies three very strong and cogent arguments to repudiate and demolish polytheistic and idolatrous doctrines.
e
35:41.
2718
Only that Being can command adoration and is fit to be worshipped Who as the Architect and Creator of the universe controls our destinies. But the false gods of idolaters not only have not created anything but themselves have been created (25:4).
2719
In reality no authority except that of a revealed Scripture and also human science and reason can form the basis for determining whether a certain belief is right or wrong.