[1]
سَاقَ المَاشِيَةَ , (S, K,) or
النَّعَمَ, (Mgh,) or
الدَّابَّةَ, (Msb,) aor.
يَسُوقُ, (S, Mgh, Msb,) inf. n.
سَوْقٌ (S, Mgh, Msb, K) and
سِيَاقٌ, (S, [so in both
of my copies, but it is said in the JK that this
latter is used in relation to death, and such is
generally the case,]) or
سَيَاقٌ, like
سَحَابٌ, (TA,
[but this I have not found elsewhere, and I doubt
its correctness,]) and
سِيَاقَةٌ and
مَسَاقٌ, (O, K, TA,)
He drove the cattle [or
the beast];
he urged the
cattle [or
the beast]
to go; (Mgh;) and ↓
استاقها
signifies the same, (S, K,) as also ↓
اساقها, and
↓
سوّقها; (TA;) or
تَسْوِيقٌ, the inf. n. [or this last],
signifies the
driving well: (KL:) [and accord.
to Freytag, ↓
استساق, followed by an accus., signifies the same as
سَاقَ as expl. above; but for
this he names no authority.] Hence, in the Kur
[lxxv. 30],
إِلَى رَبِّكَ يَوْمَئِذٍ المَسَاقُ (TA) i. e.
To
thy Lord, and his judgment,
on that day, shall be
the driving. (Bd, Jel.) And the saying, in a
trad.,
لَاتَقُومُ السَّاعَةُ حَتَّى يَخْرُجَ رَجُلٌ مِنْ قَحْطَانَ
يَسُوقُ النَّاسَ بِعَصًاهُ [properly rendered
The resurrection, or
the hour thereof, shall not come to pass
until a man come forth from the tribe of
Kahtán
driving the people with his staff], allusive to his
having the mastery over them, and their obeying
him; the staff being mentioned only to indicate
his tyrannical and rough treatment of them.
(TA.) [And hence the saying,
ساق عَلَىَّ فُلَانًا
(assumed tropical:)
He urged such a one to intercede for him with
me.] ―
2-b2- [Hence also,]
سَاقَهُ القَدَرُ إِلَى مَا قُدِّرَ لَهُ
(assumed tropical:) [
Destiny drove him, or
impelled him, to that
which was destined for him]. (TA.) [And in like
manner one says of desire, &c.] ―
2-b3- And
ساق إِلَى
المَرْأَةِ مَهْرَهَا, (K,) or
صَدَاقَهَا, (S, Msb,) inf. n.
سِيَاقٌ; (TA;) and ↓
اساقهُ; (Msb, K;) (tropical:)
He sent
to the woman her dowry; (K, TA;) or
conveyed
it, or
caused it to be conveyed, to her; (Msb;)
though consisting of dirhems or deenárs; because
the dowry, with the Arabs, originally consisted
of camels, which are driven. (TA.) And hence,
مَاسُقْتَ إِلَيْهَا, meaning (assumed tropical:)
What didst thou give her
as her dowry? occurring in a trad.; or, as some
related it,
مَا سُقْتَ مِنْهَا, i. e.
What didst thou give
for her, or
in exchange for her? (TA.) And
ساق إِلَيْهِ الشَّىْءَ (assumed tropical:) [
He made, or
caused, the thing
to go, pass, or
be conveyed or
transmitted, to
him; he sent to him the thing]. (M and K in
art.
اتى.) And
ساق إِلَيْهِ خَيْرًا (tropical:) [
He caused good,
or
good fortune, to betide him]. (TA.) And
ساق لِأَرْضِهِ أَتِيًّا (assumed tropical:) [
He made a rivulet, or
a channel
for water, to run to his land], (M in art.
اتى.)
―
2-b4- [Hence likewise,]
سَاقَتِ الرِّيحُ السَّحَابَ (tropical:) [
The
wind drove along the clouds]. (S, * TA.) ―
2-b5-
[And
ساق الحَدِيثَ, inf. n.
سِيَاقٌ and
سَوْقٌ and
مَسَاقٌ, (tropical:)
He carried on the narrative, or
discourse.]
You say,
فُلَانٌ يَسُوقُ الحَدِيثَ أَحْسَنَ سِيَاقٍ (tropical:) [
Such
a one carries on the narrative, or
discourse, in
the best manner of doing so]. (Mgh, TA.) And
إِلَيْكَ يُسَاقُ الحَدِيثُ (tropical:) [
To thee as its object
the
narrative, or
discourse, is carried on]. (TA.)
And
كَلَامٌ مَسَاقُهُ إِلَى كَذَا (tropical:) [
Speech whereof the
carrying-on is pointed
to such a thing]. (TA.)
And
جِئْتُكَ بِالحَدِيثِ عَلَى سَوْقِهِ (tropical:) [
I uttered to
thee the narrative, or
discourse, after the proper
manner of the carrying-on thereof]. (TA.) [In
like manner also one says,]
ساق الأُمُورَ أَحْسَنَ
مَسَاقٍ (assumed tropical:) [
He carried on, or
prosecuted, affairs, or
the affairs, in the best manner of doing so]. (A
in art.
حوذ.) ―
2-b6-
سَوْقُ المَعْلُومِ مَسَاقَ غَيْرِهِ [from
ساق الحَدِيثَ expl. above] means (assumed tropical:)
The asking
respecting that which one knows in the manner
of one's asking respecting that which he knows
not: a mode of speech implying hyperbole:
as
when one says, أَوَجْهُكَ هٰذَا أَمْ بَدْرٌ [
Is this thy
face or a full moon?]. (Kull p. 211.) ―
2-b7-
ساق
said of a sick man, (K,) and
ساق نَفْسَهُ, [app. thus
originally,] (Ks, Msb, TA,) and
ساق بِنَفْسِهِ, (TA,)
aor.
يَسُوقُ, (Ks, S, O, Msb, TA,) inf. n.
سِيَاقٌ,
(S, O, Msb, K,) originally
سِوَاقٌ, (TA,) and
سَوْقٌ
(O, K) and
سُؤُوقٌ, (TA,) (tropical:)
He cast forth, or
vomited, his soul; (Ks, TA;)
he gave up his
spirit; or
was at the point of death, in the
agony of death, or
at the point of having his soul
drawn forth; (S, O, Msb, TA;) or
he began to
give up his spirit, or
to have his soul drawn forth.
(K.) You say,
رَأَيْتُ فُلَانًا يَسُوقُ (tropical:)
I saw such a
one giving up his spirit at death. (S, O, TA.)
And
رَأَيْتُ فُلَانًا بِالسَّوْقِ [or
فِى السِّيَاقِ, as in the
Msb,] (tropical:)
I saw such a one in the act [or
agony]
of death; and
يُسَاقُ [
having his soul expelled],
inf. n.
سَوْقٌ: and
إِنَّ نَفْسَهُ لَتُسَاقُ (tropical:) [
Verily his soul
is being expelled]. (ISh, TA.) ＝
1-A2-
سَاقَهُ, (K,)
first pers.
سُقْتُهُ, (S,) aor. as above, inf. n.
سَوْقٌ,
(TA,) also signifies
He hit, or
hurt, his (another
man's, S)
سَاق [or
shank]. (S, K.)