بُشْرَىٰ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "بُشْرَىٰ".
وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِۦ ۗ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ
اس میں بتایا ہے کہ فرشتوں کا ذکر صرف اس لئے ہے کہ خواب یا کشف میں خوش خبری ملنے سے انسان کی ہمت بڑھتی ہے ورنہ اصل مراد یہی تھی کہ خداتعالیٰ مدد کرے گا۔
یہ آیت نمبر۱۲۸ کے آخری حصہ کا ترجمہ ہے جو مضمون کی وضاحت کے لئے پہلے کر دیا گیا ہے۔
8:11.
The angels helped Muslims on the one hand, by strengthening their hearts, and, on the other, by filling the hearts of their enemies with awe and fear. If God had so willed, a single angel would have been enough to help the Muslims at Uhud, but He promised to send as many as five thousand of them. This constituted a veiled hint that a large number of the hidden forces of nature would work in their favour. It may incidentally be noted that some believers, and even some disbelievers, are reported to have actually seen angels in the Battle of Badr (Jarir, iv. 47). See also 8:10.
8:11.
Commentary:
The verse is intended to warn Muslims against treating angels as gods or even as an independent source of help. Help comes from Allah alone; angels are entirely subservient to Him and do nothing by their own will. They come only by the command of God and do only what God commands them. The way in which angels help men is that they strengthen their hearts and fill their enemies with awe and fear. If God had so willed, a single angel would have been enough to help the Muslims, but He promised to send as many as five thousand angels in order to cheer and strengthen their hearts and to hint that a very large number of the hidden forces of nature were working in their favour. For the work and duties of angels, see 2:31.
It may incidentally be noted here that some believers, and even some disbelievers, are reported to have actually seen the angels at the Battle of Badr (Jarir, iv. 47). See also 8:11.
a
8:11.
277
众天使一方面通过激励穆斯林的信心来帮助他们, 另一方面使穆斯林的敌人心怀畏怯、恐惧。如果安拉决心这样做, 派遣一个天使就足以帮助吴候德的穆斯林了, 但他答应派遣多达五千名天使。这等于是一个隐约的暗示, 即许多隐藏的自然力量对他们会起着有利的作用。我们可以顺便指出, 据说有些信者, 甚至有些不信者在白德尔战役中真的看见过天使 (Jarir, iv.47)。另见 (8:10)。
1
اس میں بتایا ہے کہ فرشتوں کا ذکر صرف اس لئے ہے کہ خواب یا کشف میں خوش خبری ملنے سے انسان کی ہمت بڑھتی ہے ورنہ اصل مراد یہی تھی کہ خداتعالیٰ مدد کرے گا۔
2
یہ آیت نمبر۱۲۸ کے آخری حصہ کا ترجمہ ہے جو مضمون کی وضاحت کے لئے پہلے کر دیا گیا ہے۔
a
8:11.
411
Commentary:
The verse is intended to warn Muslims against treating angels as gods or even as an independent source of help. Help comes from Allah alone; angels are entirely subservient to Him and do nothing by their own will. They come only by the command of God and do only what God commands them. The way in which angels help men is that they strengthen their hearts and fill their enemies with awe and fear. If God had so willed, a single angel would have been enough to help the Muslims, but He promised to send as many as five thousand angels in order to cheer and strengthen their hearts and to hint that a very large number of the hidden forces of nature were working in their favour. For the work and duties of angels, see 2:31.
It may incidentally be noted here that some believers, and even some disbelievers, are reported to have actually seen the angels at the Battle of Badr (Jarir, iv. 47). See also 8:11.
a
8:11.
474
The angels helped Muslims on the one hand, by strengthening their hearts, and, on the other, by filling the hearts of their enemies with awe and fear. If God had so willed, a single angel would have been enough to help the Muslims at Uhud, but He promised to send as many as five thousand of them. This constituted a veiled hint that a large number of the hidden forces of nature would work in their favour. It may incidentally be noted that some believers, and even some disbelievers, are reported to have actually seen angels in the Battle of Badr (Jarir, iv. 47). See also 8:10.
وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ وَلِتَطْمَئِنَّ بِهِۦ قُلُوبُكُمْ ۚ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ ۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
3:127.
یعنی یہ مرادنہ تھی کہ سچ مچ فرشتے ان کفار سے جنگ کریں گے۔ بلکہ فرشتوں کی مدد اگر کشف میں دیکھی جائے تو اس کا مطلب یہ ہوتا ہے کہ خداتعالیٰ مدد کرے گا اور اس طرح مومن کو بشارت مل جاتی ہے۔
3:127.
Commentary:
See note on 3:127. As an intermediary means is sometimes likely to be confused with the real source of help which is God Almighty, the Quran takes particular care to remind Muslims that the real source of all help and all power is God alone.
d
3:127.
3
یعنی یہ مرادنہ تھی کہ سچ مچ فرشتے ان کفار سے جنگ کریں گے۔ بلکہ فرشتوں کی مدد اگر کشف میں دیکھی جائے تو اس کا مطلب یہ ہوتا ہے کہ خداتعالیٰ مدد کرے گا اور اس طرح مومن کو بشارت مل جاتی ہے۔
a
3:127.
1101
Commentary:
See note on 3:127. As an intermediary means is sometimes likely to be confused with the real source of help which is God Almighty, the Quran takes particular care to remind Muslims that the real source of all help and all power is God alone.
d
3:127.
1100
See {474}.
يَوْمَ يَرَوْنَ ٱلْمَلَٰٓئِكَةَ لَا بُشْرَىٰ يَوْمَئِذٍ لِّلْمُجْرِمِينَ وَيَقُولُونَ حِجْرًا مَّحْجُورًا
6:9, 159.
6:9, 159.
An Arab would use the words Hijran Mahjuran when he is faced with a thing he does not like, meaning 'let it remain away from me so that I should not suffer from it' (Lane & Mufradat). In reply to their first insolent demand mentioned in the preceding verse, disbelievers are told that angels will certainly descend, but they will be angels of punishment and when they come, the disbelievers will hate the very sight of them and will pray that a strong barrier might be set up between them and the angels.
6:9,159.
Important Words:
حجرا محجورا (a strong barrier). حجر is derived from حجر (hajara) which means, he prevented, hindered, debarred, forbade or prohibited. They say لاحجرعنه i.e. there is no protection from him or it.حجر علیه means, the judge prohibited him from disposing of his property as he liked. حجر (hijrun) means, hindrance, barrier, protection, defence, prohibition, or prohibited, inviolable or sacred; any garden or walled garden; bosom; relationship that prohibits marriage; intellect or reason. ھذا حجر علیک means, this is forbidden to thee. An Arab would use the words حجرا محجورا when he is faced with a thing he does not like, meaning "let it remain away from me so that I should not suffer from it" (Lane, Mufradat & Aqrab). See also 6:139.
Commentary:
In reply to the first insolent demand the verse warns disbelievers that angels will certainly descend, but they will be angels of punishment and when they come, the disbelievers will hate the very sight of them and will pray that a strong barrier might be set up between them and the angels.
c
6:9, 159.
a
6:9,159.
2659
Important Words:
حجرا محجورا (a strong barrier). حجر is derived from حجر (hajara) which means, he prevented, hindered, debarred, forbade or prohibited. They say لاحجرعنه i.e. there is no protection from him or it.حجر علیه means, the judge prohibited him from disposing of his property as he liked. حجر (hijrun) means, hindrance, barrier, protection, defence, prohibition, or prohibited, inviolable or sacred; any garden or walled garden; bosom; relationship that prohibits marriage; intellect or reason. ھذا حجر علیک means, this is forbidden to thee. An Arab would use the words حجرا محجورا when he is faced with a thing he does not like, meaning "let it remain away from me so that I should not suffer from it" (Lane, Mufradat & Aqrab). See also 6:139.
Commentary:
In reply to the first insolent demand the verse warns disbelievers that angels will certainly descend, but they will be angels of punishment and when they come, the disbelievers will hate the very sight of them and will pray that a strong barrier might be set up between them and the angels.
c
6:9, 159.
2072
An Arab would use the words Hijran Mahjuran when he is faced with a thing he does not like, meaning 'let it remain away from me so that I should not suffer from it' (Lane & Mufradat). In reply to their first insolent demand mentioned in the preceding verse, disbelievers are told that angels will certainly descend, but they will be angels of punishment and when they come, the disbelievers will hate the very sight of them and will pray that a strong barrier might be set up between them and the angels.