اَرَءَیۡتَ
Appears 6 times in Quran
Occurrences in Quran
Found 6 verses containing "اَرَءَیۡتَ".
قَالَ اَرَءَیۡتَ اِذۡ اَوَیۡنَاۤ اِلَی الصَّخۡرَۃِ فَاِنِّیۡ نَسِیۡتُ الۡحُوۡتَ وَمَاۤ اَنۡسٰٮنِیۡہُ اِلَّا الشَّیۡطٰنُ اَنۡ اَذۡکُرَہٗ ۚ وَاتَّخَذَ سَبِیۡلَہٗ فِی الۡبَحۡرِ عَجَبًا
یعنی جب ترقی کے سامان پیدا ہونے پر قوم عیش و آرام میں مشغول ہوئی تو عبادت گاہ کی حقیقی غرض ہاتھ سے جاتی رہی۔
Sakhrah in the language of dreams and visions denotes 'a life of vice and sin.' So the expression, when we betook ourselves to the rock, signifies that when the two seas would meet, i.e. when the Mosaic Dispensation would come to an end and a new Prophet and a new Dispensation would appear, the Jews and Christians would be sunk into a life of sin and iniquity. The words, it took its way into the sea in a marvellous manner signify that true piety and worship of God would take leave of these peoples.
Commentary:
The pronouns in the expressions, "their fish" (v. 62), "they had gone further" (v. 63) and "we betook ourselves" obviously do not refer to Moses and Jesus because they did not live in the time of the Holy Prophet but to their respective peoples.
صخرة (rock) in the language of dreams and visions denotes "a life of vice and sin." So the expression, when we betook ourselves to the rock, means that when the two seas met i.e. when the Mosaic Dispensation came to an end and a new Prophet and a new Dispensation appeared, then Jews and Christians would be sunk in a life of sin and iniquity.
The words, it took its way into the sea in a marvellous manner, signify that true piety and worship of God would take leave of these people and would become the special mark of another people (the followers of Islam) who would become heirs to Divine favours.
The incident of the fish unmistakably points to the whole affair being a vision because when Moses and his young companion were pursuing their journey with the fish as their guide it was not possible for them to forget it.
4
یعنی جب ترقی کے سامان پیدا ہونے پر قوم عیش و آرام میں مشغول ہوئی تو عبادت گاہ کی حقیقی غرض ہاتھ سے جاتی رہی۔
2104
Commentary:
The pronouns in the expressions, "their fish" (v. 62), "they had gone further" (v. 63) and "we betook ourselves" obviously do not refer to Moses and Jesus because they did not live in the time of the Holy Prophet but to their respective peoples.
صخرة (rock) in the language of dreams and visions denotes "a life of vice and sin." So the expression, when we betook ourselves to the rock, means that when the two seas met i.e. when the Mosaic Dispensation came to an end and a new Prophet and a new Dispensation appeared, then Jews and Christians would be sunk in a life of sin and iniquity.
The words, it took its way into the sea in a marvellous manner, signify that true piety and worship of God would take leave of these people and would become the special mark of another people (the followers of Islam) who would become heirs to Divine favours.
The incident of the fish unmistakably points to the whole affair being a vision because when Moses and his young companion were pursuing their journey with the fish as their guide it was not possible for them to forget it.
1707
Sakhrah in the language of dreams and visions denotes 'a life of vice and sin.' So the expression, when we betook ourselves to the rock, signifies that when the two seas would meet, i.e. when the Mosaic Dispensation would come to an end and a new Prophet and a new Dispensation would appear, the Jews and Christians would be sunk into a life of sin and iniquity. The words, it took its way into the sea in a marvellous manner signify that true piety and worship of God would take leave of these peoples.
اَرَءَیۡتَ مَنِ اتَّخَذَ اِلٰہَہٗ ہَوٰٮہُ اَفَاَنۡتَ تَکُوۡنُ عَلَیۡہِ وَکِیۡلًا
45:24.
45:24.
45:24.
Commentary:
It is not only the worship of idols of wood and stone and those in the form of human beings that is condemned here. In fact it is his own desires, fancies and pre-conceived ideas, more than anything else, that man adores and it is these things that stand in the way of his accepting the truth. Intellectually man may have advanced far enough so as not to bow before stones and stars but he has not outgrown the worship of his false ideals, prejudices and pre-conceived ideas. It is these idols that lie enthroned in man’s heart whose worship is condemned here.
e
45:24.
a
45:24.
2676
Commentary:
It is not only the worship of idols of wood and stone and those in the form of human beings that is condemned here. In fact it is his own desires, fancies and pre-conceived ideas, more than anything else, that man adores and it is these things that stand in the way of his accepting the truth. Intellectually man may have advanced far enough so as not to bow before stones and stars but he has not outgrown the worship of his false ideals, prejudices and pre-conceived ideas. It is these idols that lie enthroned in man’s heart whose worship is condemned here.
d
45:24.
اَرَءَیۡتَ الَّذِیۡ یَنۡہٰی
2:115; 72:20.
2:115; 72:20.
b
2:115; 72:20.
1740
指的是每一个礼拜的穆斯林, 特别是穆圣。
b
2:115; 72:20.
c
2:115; 72:20.
اَرَءَیۡتَ اِنۡ کَانَ عَلَی الۡہُدٰۤی
اَرَءَیۡتَ اِنۡ کَذَّبَ وَتَوَلّٰۤی
Commentary:
کذب (rejects) relates to beliefs and تولی (turns his back) to actions and deeds, meaning that his beliefs are wrong and his deeds bad.
4789
Commentary:
کذب (rejects) relates to beliefs and تولی (turns his back) to actions and deeds, meaning that his beliefs are wrong and his deeds bad.
اَرَءَیۡتَ الَّذِیۡ یُکَذِّبُ بِالدِّیۡنِ
82:10.
Important Words:
الدین (the Judgement) is inf. noun from دان which means, he obeyed. دین means: (1) requital or recompense; (2) obedience; (3) judgement or reckoning; (4) ascendancy or predominance; (5) mastery or rule; (6) plan; (7) prayer; (8) religious organisation; (9) righteousness; (10) state or condition; (11) Divine decree; (12) habit or custom (Lane & Aqrab).
Commentary:
In view of the different meanings of دین the verse may signify: He is indeed a very bad man (1) who has no faith in Divine reckoning; (2) who disobeys and defies the organization of the community to which he belongs; (3) who does not believe that good prevails over evil in the long run; (4) who does not believe in خلافة علی منھاج النبوة i.e. Khilafat on the pattern of prophethood; (5) who does not believe in religion which is the source and basis of all morals; (6) who does not give up evil ways and does not lead a righteous life; (7) one with whom the doing of good does not become a habit; (8) who does not conform his conduct to the Divine decree, i.e. does not develop in him Divine attributes; (9) who does not worship God with true and sincere devotion; and (10) who has no plan in life, i.e. who despairs of his future. Thus the word الدینincludes in its signification all those things, violation of which results in complete moral ruin of individuals and nations.
b
82:10.
1796
这样的人是十分坏的人: 他不相信安拉的审判或不信仰安拉的宗教, 而这种宗教是一切道德的源泉和基础。
b
82:10.
4849
Important Words:
الدین (the Judgement) is inf. noun from دان which means, he obeyed. دین means: (1) requital or recompense; (2) obedience; (3) judgement or reckoning; (4) ascendancy or predominance; (5) mastery or rule; (6) plan; (7) prayer; (8) religious organisation; (9) righteousness; (10) state or condition; (11) Divine decree; (12) habit or custom (Lane & Aqrab).
Commentary:
In view of the different meanings of دین the verse may signify: He is indeed a very bad man (1) who has no faith in Divine reckoning; (2) who disobeys and defies the organization of the community to which he belongs; (3) who does not believe that good prevails over evil in the long run; (4) who does not believe in خلافة علی منھاج النبوة i.e. Khilafat on the pattern of prophethood; (5) who does not believe in religion which is the source and basis of all morals; (6) who does not give up evil ways and does not lead a righteous life; (7) one with whom the doing of good does not become a habit; (8) who does not conform his conduct to the Divine decree, i.e. does not develop in him Divine attributes; (9) who does not worship God with true and sincere devotion; and (10) who has no plan in life, i.e. who despairs of his future. Thus the word الدینincludes in its signification all those things, violation of which results in complete moral ruin of individuals and nations.
b
82:10.
3443
He, indeed, is a very bad man who has no faith in Divine reckoning, or who does not believe in Religion which is the source and basis of all morals.