کُ
Appears 2160 times in Quran
Derived Words (50)
Words derived from the stem "کُ".
- I trusted you
- their disbelief
- He would have made you
- He would surely have made you
- there is no blame on you
- your hearts intend
- power
- Be
- Be ye
- O master
- He will punish you
- I guide you
- your families
- most of you
Occurrences in Quran
Found 2160 verses containing "کُ".
۞ قَالَ سَنَنۡظُرُ اَصَدَقۡتَ اَمۡ کُنۡتَ مِنَ الۡکٰذِبِیۡنَ
鸟儿决不会知道说实话还是说谎话的。这节经文再一次证明胡德胡德不是一只鸟, 而是素莱曼政府中的一位重要官员。
Birds are never known to speak the truth or tell lies. The verse affords yet one more proof of Hud-hud being not a bird but an important official in Solomon’s government.
Commentary:
Birds are never known to speak the truth or tell lies. The verse affords yet one more proof of "Hudhud" being not a bird but an important official in Solomon’s government.
947
鸟儿决不会知道说实话还是说谎话的。这节经文再一次证明胡德胡德不是一只鸟, 而是素莱曼政府中的一位重要官员。
2831
Commentary:
Birds are never known to speak the truth or tell lies. The verse affords yet one more proof of "Hudhud" being not a bird but an important official in Solomon’s government.
2164
Birds are never known to speak the truth or tell lies. The verse affords yet one more proof of Hud-hud being not a bird but an important official in Solomon’s government.
قَالَتۡ یٰۤاَیُّہَا الۡمَلَؤُا اَفۡتُوۡنِیۡ فِیۡۤ اَمۡرِیۡ مَا کُنۡتُ قَاطِعَۃً اَمۡرًا حَتّٰی تَشۡہَدُوۡنِ
فَلَمَّا جَآءَ سُلَیۡمٰنَ قَالَ اَتُمِدُّوۡنَنِ بِمَالٍ فَمَاۤ اٰتٰٮنِۦَ اللّٰہُ خَیۡرٌ مِّمَّاۤ اٰتٰٮکُمۡ بَلۡ اَنۡتُمۡ بِہَدِیَّتِکُمۡ تَفۡرَحُوۡنَ
Solomon seems evidently to have become greatly offended with the Queen’s behaviour in sending him presents. He took it as an insult. He had demanded her surrender and instead was presented with paltry presents. The Sabaeans first had either attacked Solomon’s territory or had sought to create unrest in it. This is why the sending of presents by the Queen offended and annoyed him. In ordinary circumstances he would have been pleased with the presents.
Commentary:
Solomon seems evidently to have become greatly offended with the Queen’s behaviour in sending him presents which seemed to include a throne. He took it as an insult. He had demanded her unconditional surrender and instead was presented with paltry presents. The Sabaeans had either attacked Solomon’s territory or had sought to create unrest in it. This is why the sending of presents offended and annoyed him. In ordinary circumstances, as a righteous man of God, he should have been pleased with the presents.
2837
Commentary:
Solomon seems evidently to have become greatly offended with the Queen’s behaviour in sending him presents which seemed to include a throne. He took it as an insult. He had demanded her unconditional surrender and instead was presented with paltry presents. The Sabaeans had either attacked Solomon’s territory or had sought to create unrest in it. This is why the sending of presents offended and annoyed him. In ordinary circumstances, as a righteous man of God, he should have been pleased with the presents.
2169
Solomon seems evidently to have become greatly offended with the Queen’s behaviour in sending him presents. He took it as an insult. He had demanded her surrender and instead was presented with paltry presents. The Sabaeans first had either attacked Solomon’s territory or had sought to create unrest in it. This is why the sending of presents by the Queen offended and annoyed him. In ordinary circumstances he would have been pleased with the presents.
قَالَ یٰۤاَیُّہَا الۡمَلَؤُا اَیُّکُمۡ یَاۡتِیۡنِیۡ بِعَرۡشِہَا قَبۡلَ اَنۡ یَّاۡتُوۡنِیۡ مُسۡلِمِیۡنَ
The expression, bi-‘Arshiha, seems to signify the throne which Solomon had ordered to be built for the Queen. It seemed to be a practice in vogue at that time that when the ruler of a State paid a visit to another ruler, a throne was built for the reception of the royal guest. Solomon also ordered a throne to be built for the reception of the Queen. It is called 'her throne' because it was specially built for her use. The expression may also mean, 'the like of her throne,' and Ya’tini, may mean, 'will prepare for me.'
Commentary:
عرشھا (a throne for her) signifies the throne which Solomon had ordered to be built for the Queen in accordance with the custom of the day. It seemed to be a practice in vogue at that time that when the ruler of a State paid a visit to another ruler, a throne was built for the reception of the royal guest. Solomon also ordered a throne to be built for the reception of the Queen. It is called 'her throne' because it was specially built for her use.
The expression یأتینی (will bring me) means, will prepare for me.
2839
Commentary:
عرشھا (a throne for her) signifies the throne which Solomon had ordered to be built for the Queen in accordance with the custom of the day. It seemed to be a practice in vogue at that time that when the ruler of a State paid a visit to another ruler, a throne was built for the reception of the royal guest. Solomon also ordered a throne to be built for the reception of the Queen. It is called 'her throne' because it was specially built for her use.
The expression یأتینی (will bring me) means, will prepare for me.
2171
The expression, bi-‘Arshiha, seems to signify the throne which Solomon had ordered to be built for the Queen. It seemed to be a practice in vogue at that time that when the ruler of a State paid a visit to another ruler, a throne was built for the reception of the royal guest. Solomon also ordered a throne to be built for the reception of the Queen. It is called 'her throne' because it was specially built for her use. The expression may also mean, 'the like of her throne,' and Ya’tini, may mean, 'will prepare for me.'
قَالَ الَّذِیۡ عِنۡدَہٗ عِلۡمٌ مِّنَ الۡکِتٰبِ اَنَا۠ اٰتِیۡکَ بِہٖ قَبۡلَ اَنۡ یَّرۡتَدَّ اِلَیۡکَ طَرۡفُکَ ۚ فَلَمَّا رَاٰہُ مُسۡتَقِرًّا عِنۡدَہٗ قَالَ ہٰذَا مِنۡ فَضۡلِ رَبِّیۡ لِیَبۡلُوَنِیۡۤ ءَاَشۡکُرُ اَمۡ اَکۡفُرُ ۖ وَمَنۡ شَکَرَ فَاِنَّمَا یَشۡکُرُ لِنَفۡسِہٖ ۖ وَمَنۡ کَفَرَ فَاِنَّ رَبِّیۡ غَنِیٌّ کَرِیۡمٌ
چونکہ ملک یہود کا تھا اس لئے عبرانی عالم کو یقین تھا کہ یہودی میرے لئے بہت جلد کام کریں گے پس اس نے عفریت سے پہلے عرش لانے کا وعدہ کیا اور کہا کہ میں تخت کو فوراً حاضر کردوں گا۔ مختلف زبانوں میں آنکھ جھپکنے کا محاورہ جلدی پر دلالت کرتا ہے اور اسے لفظی نہیں قرار دیا جاتا۔ یہاں بھی انہیں معنوں میں استعمال ہوا ہے۔
Tarf meaning, a glance; a noble man; government revenue; a messenger from Yemen (Lane). The expression may mean: (1) Before thy envoy from Yemen returns to thee; (2) in the twinkling of an eye; (3) before the government revenue is deposited in the treasury. In the last-mentioned meaning the expression would signify, 'I would need no more money; the money already in the government treasury would be quite enough to meet the expenses of constructing a throne for the queen.' The expression, 'who had knowledge of the book,' seems to refer to one who knew the intricacies of finance. Possibly, he was Solomon’s finance minister.
In this and the previous verse two offers to make the throne for Solomon have been mentioned, one by the ‘Ifrit who offered to prepare the throne before Solomon should strike camp and start back, and the other by 'the man who had knowledge.' The latter made a still better offer of finishing the throne before Solomon’s envoy came back with the reply to his letter f
Important Words:
طرفک (thy noble messenger) is infinitive noun from طرف (tarafa). They say طرف فلان i.e. such a one saw. طرف عینه means, his eyes moved in order to see. طرف means, the extremity or end of anything; eye, look, glance, blinking; a noble or generous man in respect of ancestry; government revenue; a messenger from Yemen. کریم الطرفین means, noble in respect of both father and mother. اطراف الارض means, the noble or exalted and the learned men of the earth. اطراف الناس means, the lower orders of the people. علی طرف means, beside, aside or apart (Lane & Aqrab).
Commentary:
The phrase قبل ان یرتد الیک طرفک may mean, (1) before thy messenger from Yemen returns to thee; (2) before the nobleman whom thou hast sent comes back to thee from Yemen; (3) in the twinkling of an eye, i.e. in a very short time; (4) before the government revenue is deposited in the treasury. In the last-mentioned meaning of طرف the expression would mean, "I would need no more money, the money already in the government treasury would be quite sufficient to meet the expenses of constructing a throne for the queen."
The expression "who had knowledge of the book" seems to refer to one who knew the intricacies of finance. He might be Solomon’s finance minister.
In this and the previous verse two offers to make the throne for Solomon have been mentioned, one by the ‘Ifrit who offered to prepare the throne before Solomon had raised his camp and started back, and the other by "the man who had knowledge." The latter made a still better offer of finishing the throne before Solomon’s messenger came back with the reply to his letter from the Queen. The context shows that Solomon accepted the second offer because he wanted to have the throne finished before the Queen came to pay her respects to him as he was to stay at that place till she had come and the whole ceremony was over. The verse also implies that all sorts of men were employed by Solomon—men of knowledge and experience, skilled and unskilled labourers, craftsmen and technicians.
3
چونکہ ملک یہود کا تھا اس لئے عبرانی عالم کو یقین تھا کہ یہودی میرے لئے بہت جلد کام کریں گے پس اس نے عفریت سے پہلے عرش لانے کا وعدہ کیا اور کہا کہ میں تخت کو فوراً حاضر کردوں گا۔ مختلف زبانوں میں آنکھ جھپکنے کا محاورہ جلدی پر دلالت کرتا ہے اور اسے لفظی نہیں قرار دیا جاتا۔ یہاں بھی انہیں معنوں میں استعمال ہوا ہے۔
2841
Important Words:
طرفک (thy noble messenger) is infinitive noun from طرف (tarafa). They say طرف فلان i.e. such a one saw. طرف عینه means, his eyes moved in order to see. طرف means, the extremity or end of anything; eye, look, glance, blinking; a noble or generous man in respect of ancestry; government revenue; a messenger from Yemen. کریم الطرفین means, noble in respect of both father and mother. اطراف الارض means, the noble or exalted and the learned men of the earth. اطراف الناس means, the lower orders of the people. علی طرف means, beside, aside or apart (Lane & Aqrab).
Commentary:
The phrase قبل ان یرتد الیک طرفک may mean, (1) before thy messenger from Yemen returns to thee; (2) before the nobleman whom thou hast sent comes back to thee from Yemen; (3) in the twinkling of an eye, i.e. in a very short time; (4) before the government revenue is deposited in the treasury. In the last-mentioned meaning of طرف the expression would mean, "I would need no more money, the money already in the government treasury would be quite sufficient to meet the expenses of constructing a throne for the queen."
The expression "who had knowledge of the book" seems to refer to one who knew the intricacies of finance. He might be Solomon’s finance minister.
In this and the previous verse two offers to make the throne for Solomon have been mentioned, one by the ‘Ifrit who offered to prepare the throne before Solomon had raised his camp and started back, and the other by "the man who had knowledge." The latter made a still better offer of finishing the throne before Solomon’s messenger came back with the reply to his letter from the Queen. The context shows that Solomon accepted the second offer because he wanted to have the throne finished before the Queen came to pay her respects to him as he was to stay at that place till she had come and the whole ceremony was over. The verse also implies that all sorts of men were employed by Solomon—men of knowledge and experience, skilled and unskilled labourers, craftsmen and technicians.
2174
Tarf meaning, a glance; a noble man; government revenue; a messenger from Yemen (Lane). The expression may mean: (1) Before thy envoy from Yemen returns to thee; (2) in the twinkling of an eye; (3) before the government revenue is deposited in the treasury. In the last-mentioned meaning the expression would signify, 'I would need no more money; the money already in the government treasury would be quite enough to meet the expenses of constructing a throne for the queen.' The expression, 'who had knowledge of the book,' seems to refer to one who knew the intricacies of finance. Possibly, he was Solomon’s finance minister.
In this and the previous verse two offers to make the throne for Solomon have been mentioned, one by the ‘Ifrit who offered to prepare the throne before Solomon should strike camp and start back, and the other by 'the man who had knowledge.' The latter made a still better offer of finishing the throne before Solomon’s envoy came back with the reply to his letter f
قَالَ نَکِّرُوۡا لَہَا عَرۡشَہَا نَنۡظُرۡ اَتَہۡتَدِیۡۤ اَمۡ تَکُوۡنُ مِنَ الَّذِیۡنَ لَا یَہۡتَدُوۡنَ
نَكَّرَهٗ (Nakkara-hu) 的意思是, 他改变了它, 使它辨认不出来;他使它看起来十分一般 (Lane)。因此, 这一用语在经文中的意思可以是: “使这一宝座比她的宝座好, 使她的宝座 (的样子) 看起来十分平凡。” 这节经文的大意是说, 素莱曼命令负责为那女王制造宝座工作的那个官员做一个非常美丽的宝座, 使她可看出它的工艺之精湛因而不喜欢她原来的那一个宝座。这样她会觉得素莱曼的权力和财力远比她的庞大。这就是 “她是遵循正道的, 或是不遵循正道的” 这一句的意思。素莱曼想使那女王清楚地看到任何反对或阻挡他的行动都是无益的。她和她的大臣和朝臣看来都觉得自己的权力和财力是很巨大的 (27:34)。而素莱曼想从他们的思想中去掉这种错误的想法 (27:37)。如果 “她的宝座” 被理解为是女王作为礼物送给素莱曼的那个宝座, 那么, نَكِّرُوْا (Nakkiru) 就意味着, 那个宝座一定被装饰和制造得很美丽, 而且如果上面有偶像的图纹的话, 一定被完全去掉了, 因此女王认不出是她送给他的宝座。
یعنی ایسا تخت بناؤ جو اس کے تخت سے بھی اعلیٰ ہو۔ الفاظ قرآنی نَکِّرُوْا کے ہیں جس کے معنے نکرہ کر دینے کے ہیں۔ یعنی وہ چیز خاص نظر نہ آئے عام ہو جائے۔ یعنی ایسا تخت بناؤ کہ ملکہ کا تخت اس کے مقابلہ پر اسے ایک عام چیز نظر آئے۔ (دیکھئے اقرب)
Nakkara-hu means, he changed or altered it so as not to be recognized; he made it look quite ordinary (Lane). The expression in the text may, therefore, mean, 'make this throne better than her throne so that her throne should appear quite ordinary.' The verse purports to say that Solomon had ordered the official who was entrusted with the task of preparing the throne for the Queen to make it so beautiful that she might realize the superiority of its workmanship and come to dislike her own throne and thus should understand that Solomon’s power and resources were much greater and superior to those of her. This seems to be the significance of the sentence, 'whether she follows the right way.' Solomon sought to bring home to the Queen the futility of any opposition or resistance to him. She and her ministers and courtiers seemed to be proud of their power and resources (27:34) and Solomon wanted to disabuse their minds of this misconception (27:37). If the words 'her throne' be taken to mean th
Important Words:
نکروا (make unrecognizable) is the transitive form of نکر (nakira). نکر الرجل means, he did not know the man or did not recognize him. نکرہ (nakkara) means, he changed it so as to render it unrecognizable. تنکر الرجل means, the man became unrecognizable. تنکر لفلان means, he became estranged from such a one. (Aqrab). See also 16:91.
Commentary:
The verse purports to say that Solomon ordered the official who was entrusted with the task of preparing the throne for the Queen to make it so beautiful that she might realize the superiority of its workmanship and come to dislike her own throne and thus should understand that Solomon’s power and resources were much greater and superior to those of hers. This seems to be the significance of the sentence, "whether she follows the right way." Solomon sought to bring home to her the futility of any opposition or resistance to him. She and her ministers and courtiers seemed to be proud of their power and resources (27:34) and Solomon wanted to disabuse their minds of this misconception (27:37).
If the words "her throne" be taken to mean the throne which, it is said, the Queen may have sent as a present to Solomon, the words نکرواwould mean that the throne should be so embellished and made beautiful and the figures of idols on it, if any, should be so completely wiped off that she might not recognize it.
949
نَكَّرَهٗ (Nakkara-hu) 的意思是, 他改变了它, 使它辨认不出来;他使它看起来十分一般 (Lane)。因此, 这一用语在经文中的意思可以是: “使这一宝座比她的宝座好, 使她的宝座 (的样子) 看起来十分平凡。” 这节经文的大意是说, 素莱曼命令负责为那女王制造宝座工作的那个官员做一个非常美丽的宝座, 使她可看出它的工艺之精湛因而不喜欢她原来的那一个宝座。这样她会觉得素莱曼的权力和财力远比她的庞大。这就是 “她是遵循正道的, 或是不遵循正道的” 这一句的意思。素莱曼想使那女王清楚地看到任何反对或阻挡他的行动都是无益的。她和她的大臣和朝臣看来都觉得自己的权力和财力是很巨大的 (27:34)。而素莱曼想从他们的思想中去掉这种错误的想法 (27:37)。如果 “她的宝座” 被理解为是女王作为礼物送给素莱曼的那个宝座, 那么, نَكِّرُوْا (Nakkiru) 就意味着, 那个宝座一定被装饰和制造得很美丽, 而且如果上面有偶像的图纹的话, 一定被完全去掉了, 因此女王认不出是她送给他的宝座。
1
یعنی ایسا تخت بناؤ جو اس کے تخت سے بھی اعلیٰ ہو۔ الفاظ قرآنی نَکِّرُوْا کے ہیں جس کے معنے نکرہ کر دینے کے ہیں۔ یعنی وہ چیز خاص نظر نہ آئے عام ہو جائے۔ یعنی ایسا تخت بناؤ کہ ملکہ کا تخت اس کے مقابلہ پر اسے ایک عام چیز نظر آئے۔ (دیکھئے اقرب)
2842
Important Words:
نکروا (make unrecognizable) is the transitive form of نکر (nakira). نکر الرجل means, he did not know the man or did not recognize him. نکرہ (nakkara) means, he changed it so as to render it unrecognizable. تنکر الرجل means, the man became unrecognizable. تنکر لفلان means, he became estranged from such a one. (Aqrab). See also 16:91.
Commentary:
The verse purports to say that Solomon ordered the official who was entrusted with the task of preparing the throne for the Queen to make it so beautiful that she might realize the superiority of its workmanship and come to dislike her own throne and thus should understand that Solomon’s power and resources were much greater and superior to those of hers. This seems to be the significance of the sentence, "whether she follows the right way." Solomon sought to bring home to her the futility of any opposition or resistance to him. She and her ministers and courtiers seemed to be proud of their power and resources (27:34) and Solomon wanted to disabuse their minds of this misconception (27:37).
If the words "her throne" be taken to mean the throne which, it is said, the Queen may have sent as a present to Solomon, the words نکرواwould mean that the throne should be so embellished and made beautiful and the figures of idols on it, if any, should be so completely wiped off that she might not recognize it.
2175
Nakkara-hu means, he changed or altered it so as not to be recognized; he made it look quite ordinary (Lane). The expression in the text may, therefore, mean, 'make this throne better than her throne so that her throne should appear quite ordinary.' The verse purports to say that Solomon had ordered the official who was entrusted with the task of preparing the throne for the Queen to make it so beautiful that she might realize the superiority of its workmanship and come to dislike her own throne and thus should understand that Solomon’s power and resources were much greater and superior to those of her. This seems to be the significance of the sentence, 'whether she follows the right way.' Solomon sought to bring home to the Queen the futility of any opposition or resistance to him. She and her ministers and courtiers seemed to be proud of their power and resources (27:34) and Solomon wanted to disabuse their minds of this misconception (27:37). If the words 'her throne' be taken to mean th
فَلَمَّا جَآءَتۡ قِیۡلَ اَہٰکَذَا عَرۡشُکِ ۖ قَالَتۡ کَاَنَّہٗ ہُوَ ۚ وَاُوۡتِیۡنَا الۡعِلۡمَ مِنۡ قَبۡلِہَا وَکُنَّا مُسۡلِمِیۡنَ
The words, we had been given knowledge before this, signify that the Queen had already become conversant with the great power and resources of Solomon and had made up her mind to give her allegiance to him.
Commentary:
The words, "We had been given knowledge before this," signify that the Queen had already become conversant with the great power and resources of Solomon and had made up her mind to give her allegiance to him.
2843
Commentary:
The words, "We had been given knowledge before this," signify that the Queen had already become conversant with the great power and resources of Solomon and had made up her mind to give her allegiance to him.
2176
The words, we had been given knowledge before this, signify that the Queen had already become conversant with the great power and resources of Solomon and had made up her mind to give her allegiance to him.
قَالَ یٰقَوۡمِ لِمَ تَسۡتَعۡجِلُوۡنَ بِالسَّیِّئَۃِ قَبۡلَ الۡحَسَنَۃِ ۖ لَوۡلَا تَسۡتَغۡفِرُوۡنَ اللّٰہَ لَعَلَّکُمۡ تُرۡحَمُوۡنَ
27:47.
27:47.
27:47.
Commentary:
Such has always been the way of disbelievers that instead of benefiting by the respite that is granted to them, they become all the more arrogant, and misconstruing the delay as an argument against their Prophet, demand the speedy coming of the threatened Divine punishment.
b
27:47.
b
27:47.
2846
Commentary:
Such has always been the way of disbelievers that instead of benefiting by the respite that is granted to them, they become all the more arrogant, and misconstruing the delay as an argument against their Prophet, demand the speedy coming of the threatened Divine punishment.
b
27:47.
قَالُوا اطَّیَّرۡنَا بِکَ وَبِمَنۡ مَّعَکَ ۚ قَالَ طٰٓئِرُکُمۡ عِنۡدَ اللّٰہِ ۖ بَلۡ اَنۡتُمۡ قَوۡمٌ تُفۡتَنُوۡنَ
تَطَيَّرَ بِهٖ (Tatayyara bihi) 的意思是: 他为他或它占出了凶兆; 他认为他或它的预兆是凶的 (Lane)。
یعنی تم لوگ اپنی قوم کے لئے کسی ترقی کا نہیں بلکہ تباہی کا موجب ہوگے۔
Tatayyara bihi means, he augured ill of it or him; he regarded him or it as ill-omened (Lane).
Important Words:
For اطیرنا and طائر کم see 3:50; 7:132; 17:14 & 27:18.
950
تَطَيَّرَ بِهٖ (Tatayyara bihi) 的意思是: 他为他或它占出了凶兆; 他认为他或它的预兆是凶的 (Lane)。
1
یعنی تم لوگ اپنی قوم کے لئے کسی ترقی کا نہیں بلکہ تباہی کا موجب ہوگے۔
2847
Important Words:
For اطیرنا and طائر کم see 3:50; 7:132; 17:14 & 27:18.
2177A
Tatayyara bihi means, he augured ill of it or him; he regarded him or it as ill-omened (Lane).
اِذۡ اَرۡسَلۡنَاۤ اِلَیۡہِمُ اثۡنَیۡنِ فَکَذَّبُوۡہُمَا فَعَزَّزۡنَا بِثَالِثٍ فَقَالُوۡۤا اِنَّاۤ اِلَیۡکُمۡ مُّرۡسَلُوۡنَ
穆撒和伊撒或伊布拉欣和伊司马仪。
اِس آیت میں کہا گیا ہے کہ ہم نے دو رسول پہلے بھیجے۔ پھر ان کو تقویت دینے کے لئے تیسرا بھیجا۔ جس کے معنے یہ ہیں کہ وہ تیسرا رسول بھی وہی باتیں کرتا تھا جو پہلے کرتے تھے ورنہ اگر نئی باتیں کرتا تو ان کو اس سے کیا تقویت ہوتی۔ اس آیت سے ثابت ہے کہ بغیر شریعت کے بھی نبی ہوتا ہے کیونکہ اگر اس سے پہلے کوئی شریعت والے نبی گذرے ہیں اور وہ بھی ان جیسی باتیں کرتا ہے تو اس کے معنے یہی بن سکتے ہیں کہ وہ اپنی قوم سے کہتا ہے کہ تم بھی ان کی شریعت پر عمل کرو۔ میں انہی کی شریعت قائم کرنے کے لئے آیا ہوں۔ کوئی نئی شریعت لے کر نہیں آیا۔
Moses and Jesus or Abraham and Ishmael.
The Holy Prophet 'strengthened' Moses and Jesus by fulfilling in his person the prophecies they had made about his advent (Deut.18: 18 & Matt. 21: 33-46). And he 'strengthened' Abraham and Ishmael because in his person was fulfilled their prayer referred to in 2:129, 130.
Commentary:
The verse by way of introduction to the main subject makes a brief reference to two great Israelite Prophets, Moses and Jesus, one the Founder, and the other the great exponent of the Jewish Dispensation.
If the word القریة in the preceding verse may be taken as referring to Mecca, the two Messengers mentioned in the verse under comment will be Abraham and Ishmael.
The reference in the words "a third," in the expression "We strengthened them by third," seems to be to the Holy Prophet who testified to the truth of both Moses and Jesus and also to that of Abraham and Ishmael. The word ثالث (a third) has been used as a نکرة in order to signify the greatness of the third Prophet, the Holy Prophet.
The Holy Prophet "strengthened" Moses and Jesus, also Abraham and Ishmael by testifying to the truth of their missions and by fulfilling in his person the prophecies they had made about his advent (Deut. 18:18 & Matt. 21:33-46).
1062
穆撒和伊撒或伊布拉欣和伊司马仪。
1
اِس آیت میں کہا گیا ہے کہ ہم نے دو رسول پہلے بھیجے۔ پھر ان کو تقویت دینے کے لئے تیسرا بھیجا۔ جس کے معنے یہ ہیں کہ وہ تیسرا رسول بھی وہی باتیں کرتا تھا جو پہلے کرتے تھے ورنہ اگر نئی باتیں کرتا تو ان کو اس سے کیا تقویت ہوتی۔ اس آیت سے ثابت ہے کہ بغیر شریعت کے بھی نبی ہوتا ہے کیونکہ اگر اس سے پہلے کوئی شریعت والے نبی گذرے ہیں اور وہ بھی ان جیسی باتیں کرتا ہے تو اس کے معنے یہی بن سکتے ہیں کہ وہ اپنی قوم سے کہتا ہے کہ تم بھی ان کی شریعت پر عمل کرو۔ میں انہی کی شریعت قائم کرنے کے لئے آیا ہوں۔ کوئی نئی شریعت لے کر نہیں آیا۔
3223
Commentary:
The verse by way of introduction to the main subject makes a brief reference to two great Israelite Prophets, Moses and Jesus, one the Founder, and the other the great exponent of the Jewish Dispensation.
If the word القریة in the preceding verse may be taken as referring to Mecca, the two Messengers mentioned in the verse under comment will be Abraham and Ishmael.
The reference in the words "a third," in the expression "We strengthened them by third," seems to be to the Holy Prophet who testified to the truth of both Moses and Jesus and also to that of Abraham and Ishmael. The word ثالث (a third) has been used as a نکرة in order to signify the greatness of the third Prophet, the Holy Prophet.
The Holy Prophet "strengthened" Moses and Jesus, also Abraham and Ishmael by testifying to the truth of their missions and by fulfilling in his person the prophecies they had made about his advent (Deut. 18:18 & Matt. 21:33-46).
2433
Moses and Jesus or Abraham and Ishmael.
2434
The Holy Prophet 'strengthened' Moses and Jesus by fulfilling in his person the prophecies they had made about his advent (Deut.18: 18 & Matt. 21: 33-46). And he 'strengthened' Abraham and Ishmael because in his person was fulfilled their prayer referred to in 2:129, 130.