يَمِّ
Appears 7 times in Quran
Derived Words (1)
Words derived from the stem "يَمِّ".
- the river
- the sea
Occurrences in Quran
Found 7 verses containing "يَمِّ".
وَأَوْحَيْنَآ إِلَىٰٓ أُمِّ مُوسَىٰٓ أَنْ أَرْضِعِيهِ ۖ فَإِذَا خِفْتِ عَلَيْهِ فَأَلْقِيهِ فِى ٱلْيَمِّ وَلَا تَخَافِى وَلَا تَحْزَنِىٓ ۖ إِنَّا رَآدُّوهُ إِلَيْكِ وَجَاعِلُوهُ مِنَ ٱلْمُرْسَلِينَ
20:39.
20:39.
20:39.
Commentary:
The preceding seven verses had spoken of Moses’ mission and by implication had referred to the mission of the Holy Prophet and in fact to the mission of every Prophet of God. From this verse, however, begins the actual story of Moses.
Whereas Moses was cast into the river by his mother to escape being killed by the people of Pharaoh, the Holy Prophet’s mother had to entrust him, while yet a child, to the care of a poor wet-nurse, to whom all the well-to-do families of Mecca had refused to entrust their babies on account of her poverty.
b
20:39.
a
20:39.
2882
Commentary:
The preceding seven verses had spoken of Moses’ mission and by implication had referred to the mission of the Holy Prophet and in fact to the mission of every Prophet of God. From this verse, however, begins the actual story of Moses.
Whereas Moses was cast into the river by his mother to escape being killed by the people of Pharaoh, the Holy Prophet’s mother had to entrust him, while yet a child, to the care of a poor wet-nurse, to whom all the well-to-do families of Mecca had refused to entrust their babies on account of her poverty.
b
20:39.
فَأَخَذْنَٰهُ وَجُنُودَهُۥ فَنَبَذْنَٰهُمْ فِى ٱلْيَمِّ ۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلظَّٰلِمِينَ
2:51; 7:137; 17:104; 20:79; 26:67; 79:26.
یَمّ کے معنے عام طور پر لوگ دریا کے کرتے ہیں۔ مگر تاریخوں سے پتہ لگتا ہے کہ موسیٰ علیہ السلام اور فرعون بحیرہ احمر جہاں وادیٔ سینا سے ملتا ہے وہاں سے گذرے تھے۔ پس ہم نے یَمّ کے معنے سمندر کے کیے ہیں اور لغت میں بھی اس کے معنے سمندر کے لکھے ہیں۔ (دیکھئے اقرب)
2:51; 7:137; 17:104; 20:79; 26:67; 79:26.
2:51; 7:137; 17:104; 20:79; 26:67; 79:26.
Commentary:
The use of the word یم (sea) in this verse and v. 8 above seems to suggest a curious coincidence. In order to save the child Moses from being killed by Pharaoh, Moses’ mother cast him into the یم from which he was later rescued. But Pharaoh and his mighty hosts while endeavouring to cross the یم in order to overtake the Israelites, were drowned. See also 20:79.
f
2:51; 7:137; 17:104; 20:79; 26:67; 79:26.
2
یَمّ کے معنے عام طور پر لوگ دریا کے کرتے ہیں۔ مگر تاریخوں سے پتہ لگتا ہے کہ موسیٰ علیہ السلام اور فرعون بحیرہ احمر جہاں وادیٔ سینا سے ملتا ہے وہاں سے گذرے تھے۔ پس ہم نے یَمّ کے معنے سمندر کے کیے ہیں اور لغت میں بھی اس کے معنے سمندر کے لکھے ہیں۔ (دیکھئے اقرب)
b
2:51; 7:137; 17:104; 20:79; 26:67; 79:26.
2904
Commentary:
The use of the word یم (sea) in this verse and v. 8 above seems to suggest a curious coincidence. In order to save the child Moses from being killed by Pharaoh, Moses’ mother cast him into the یم from which he was later rescued. But Pharaoh and his mighty hosts while endeavouring to cross the یم in order to overtake the Israelites, were drowned. See also 20:79.
a
2:51; 7:137; 17:104; 20:79; 26:67; 79:26.
فَٱنتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَٰهُمْ فِى ٱلْيَمِّ بِأَنَّهُمْ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَكَانُوا۟ عَنْهَا غَٰفِلِينَ
43:56.
یعنی جب وہ موسیٰ علیہ السلام کو پکڑنے کے لئے سمندر کی طرف گئے۔
43:56.
43:56.
Important Words:
الیم (sea) is substantive from یم or یمم. The Arabs say یم الرجل i.e. the man was thrown into the sea; or he was drowned in the sea. یم الساحلmeans, the water of the sea or the water of the river overflowed its banks. الیم means, the sea; or the sea of unknown or unreached depth; a great body of water either salt or sweet (Lisan). The Quran uses the word یم both in the sense of sea (as in the present verse) and in the sense of a great river as in 20:40. See also 7:139 below.
b
43:56.
4
یعنی جب وہ موسیٰ علیہ السلام کو پکڑنے کے لئے سمندر کی طرف گئے۔
a
43:56.
1026
Important Words:
الیم (sea) is substantive from یم or یمم. The Arabs say یم الرجل i.e. the man was thrown into the sea; or he was drowned in the sea. یم الساحلmeans, the water of the sea or the water of the river overflowed its banks. الیم means, the sea; or the sea of unknown or unreached depth; a great body of water either salt or sweet (Lisan). The Quran uses the word یم both in the sense of sea (as in the present verse) and in the sense of a great river as in 20:40. See also 7:139 below.
c
43:56.
أَنِ ٱقْذِفِيهِ فِى ٱلتَّابُوتِ فَٱقْذِفِيهِ فِى ٱلْيَمِّ فَلْيُلْقِهِ ٱلْيَمُّ بِٱلسَّاحِلِ يَأْخُذْهُ عَدُوٌّ لِّى وَعَدُوٌّ لَّهُۥ ۚ وَأَلْقَيْتُ عَلَيْكَ مَحَبَّةً مِّنِّى وَلِتُصْنَعَ عَلَىٰ عَيْنِىٓ
28:9.
قرآن کریم میں عَدُوٌّ کا لفظ دو جگہ آیا ہے۔ اردو میں ایک کافی ہوتا ہے اس لئے ہم نے پہلی جگہ اس کا ترجمہ نہیں کیا‘ دوسری جگہ کر دیا ہے۔
یعنی ہماری نگہداشت میں (دیکھئے اقرب زیر لفظ عَین)
‘Ain means (1) the eye; (2) inmates of a house; (3) protection (Lane). As Moses was to have been entrusted with the great and difficult task of delivering a people, held in bondage for long by a cruel and powerful monarch, it was necessary that he should have received the requisite training for the great mission under royal tutors and teachers. So it was in fulfilment of this Divine plan that Moses found his way into Pharaoh’s own house.
28:9.
Important Words:
For التابوت see 2:249.
عینی (My eye). عین means, (1) the eye; (2) look or view; (3) the people or inmates of a house or dwelling; (4) brothers from the same father and mother; (5) protection or honour (Lane). The expression علی عینی means, before my eyes, or, under my protection. See also 11:38.
تصنع (be reared) is derived from صنع. They say صنع الشیء i.e. he made the thing. صنع الفرس means, he looked after the horse. صنع ابنته means, he properly brought up his daughter. صنع (sun‘un) means, to do a thing properly and well. اصطنع الشیء means, he ordered the thing to be prepared for him. اصطنعه means, he taught him and trained and brought him up. اصطنع عندہ صنیعة means, he did him a favour. اصطنعه لنفسه means, he chose him for himself. اصطناع means, to mend or reform a thing thoroughly and well (Lane & Aqrab).
Commentary:
As Moses was to have been entrusted with the great and difficult task of delivering a people held in bondage for long by a cruel and powerful monarch, it was necessary that he should have received the requisite training for the great mission under royal tutors and teachers. So it was in fulfilment of this divine plan that he found his way into Pharaoh’s own house.
The reference in the verse is to the Biblical narrative. See Exod. 2:1-10.
The expression فلیلقه is in the imperative mood and signifies command, meaning, We commanded that the river should cast it on to the bank.
a
28:9.
1
قرآن کریم میں عَدُوٌّ کا لفظ دو جگہ آیا ہے۔ اردو میں ایک کافی ہوتا ہے اس لئے ہم نے پہلی جگہ اس کا ترجمہ نہیں کیا‘ دوسری جگہ کر دیا ہے۔
2
یعنی ہماری نگہداشت میں (دیکھئے اقرب زیر لفظ عَین)
c
28:9.
2263
Important Words:
For التابوت see 2:249.
عینی (My eye). عین means, (1) the eye; (2) look or view; (3) the people or inmates of a house or dwelling; (4) brothers from the same father and mother; (5) protection or honour (Lane). The expression علی عینی means, before my eyes, or, under my protection. See also 11:38.
تصنع (be reared) is derived from صنع. They say صنع الشیء i.e. he made the thing. صنع الفرس means, he looked after the horse. صنع ابنته means, he properly brought up his daughter. صنع (sun‘un) means, to do a thing properly and well. اصطنع الشیء means, he ordered the thing to be prepared for him. اصطنعه means, he taught him and trained and brought him up. اصطنع عندہ صنیعة means, he did him a favour. اصطنعه لنفسه means, he chose him for himself. اصطناع means, to mend or reform a thing thoroughly and well (Lane & Aqrab).
Commentary:
As Moses was to have been entrusted with the great and difficult task of delivering a people held in bondage for long by a cruel and powerful monarch, it was necessary that he should have received the requisite training for the great mission under royal tutors and teachers. So it was in fulfilment of this divine plan that he found his way into Pharaoh’s own house.
The reference in the verse is to the Biblical narrative. See Exod. 2:1-10.
The expression فلیلقه is in the imperative mood and signifies command, meaning, We commanded that the river should cast it on to the bank.
c
28:9.1822
‘Ain means (1) the eye; (2) inmates of a house; (3) protection (Lane). As Moses was to have been entrusted with the great and difficult task of delivering a people, held in bondage for long by a cruel and powerful monarch, it was necessary that he should have received the requisite training for the great mission under royal tutors and teachers. So it was in fulfilment of this Divine plan that Moses found his way into Pharaoh’s own house.
فَأَتْبَعَهُمْ فِرْعَوْنُ بِجُنُودِهِۦ فَغَشِيَهُم مِّنَ ٱلْيَمِّ مَا غَشِيَهُمْ
10:91; 26:61.
10:91; 26:61.
10:91; 26:61.
Important Words:
أتبعھم (pursued them) is derived from تبع. They say تبعه i.e. he followed him. أتبعه means, he followed him and overtook him. أتبعه بھم means, he made him to be followed by them i.e. he made them to follow him. فأتبعھم فرعون بجنودہ means, Pharaoh made his troops to follow them (Lane & Aqrab). See also 10:91.
یم (sea) is substantive-noun from یم (yamma).
The Arabs say یٍم الرجل i.e. the man was thrown into the sea. یم الساحل means, the water of the river overflowed its banks. یم means, the sea; or the sea of unknown or unreached depth; a great body of water. See also 7:137.
c
10:91; 26:61.
a
10:91; 26:61.
2294
Important Words:
أتبعھم (pursued them) is derived from تبع. They say تبعه i.e. he followed him. أتبعه means, he followed him and overtook him. أتبعه بھم means, he made him to be followed by them i.e. he made them to follow him. فأتبعھم فرعون بجنودہ means, Pharaoh made his troops to follow them (Lane & Aqrab). See also 10:91.
یم (sea) is substantive-noun from یم (yamma).
The Arabs say یٍم الرجل i.e. the man was thrown into the sea. یم الساحل means, the water of the river overflowed its banks. یم means, the sea; or the sea of unknown or unreached depth; a great body of water. See also 7:137.
a
10:91; 26:61.
قَالَ فَٱذْهَبْ فَإِنَّ لَكَ فِى ٱلْحَيَوٰةِ أَن تَقُولَ لَا مِسَاسَ ۖ وَإِنَّ لَكَ مَوْعِدًا لَّن تُخْلَفَهُۥ ۖ وَٱنظُرْ إِلَىٰٓ إِلَٰهِكَ ٱلَّذِى ظَلْتَ عَلَيْهِ عَاكِفًا ۖ لَّنُحَرِّقَنَّهُۥ ثُمَّ لَنَنسِفَنَّهُۥ فِى ٱلْيَمِّ نَسْفًا
“不要接触我” 这句话可以表示: (a) سَامِرِی (Samiri) 由于把以色列人错误地引上崇拜牛的歧途而受到社会严厉抵制的惩罚。(b) 他受到某种皮肤传染病的折磨, 因而人们避免与他接触。(c) 他怀疑自己已患病而最后避开了同伴。
عیسائی مصنّف اکثر اعتراض کرتے ہیں کہ بچھڑا سونے کا تھا اور سونا جل کر راکھ نہیں ہو سکتا۔ اس کا جواب یہ ہے کہ سامری کی غرض فریب تھی اور اس کے لئے بچھڑے کے منہ اور دُم میں لکڑی کے خول لگانے ضروری تھے تا ہوا آنے پر آواز نکلے۔ پس جب بچھڑا جلایا گیا تو ساتھ وہ خول بھی جلے اور ان کی راکھ بن گئی۔ جس کو موسٰیؑ نے سونے کی ریت کے ساتھ دریا میں پھینکوا دیا۔ (نَسَفَ کے معنے لغت میں پھینک دینے کے لکھے ہیں دیکھئے مفردات)
The words 'Touch me not' may signify: (a) That the Samiri was punished with a rigorous social boycott for having misled the Israelites into calf-worship. (b) That he was afflicted with some contagious skin disease so that people avoided contact with him. (c) That he suffered from hypochondriasis and consequently shunned the company of men.
Important Words:
ننسفنه (We will scatter it) is derived from نسف. They say نسف البناء i.e. he destroyed or uprooted the building from its foundation. نسف الجبال means, He broke the mountains into pieces. نسف الریحالشیء means, the wind uprooted or eradicated the thing and scattered it away (Aqrab).
Commentary:
The words "touch me not" may signify one of the following: (a) that Samiri was punished with a rigorous social boycott for having misled the Israelites into calf-worship; (b) that he was afflicted with some contagious skin disease so that people avoided contact with him; or (c) that he suffered from hypochondriasis and consequently shunned the company of men.
The mentioning together of the cow and the river is significant because generally the nations that worship the cow are found to worship rivers also.
815
“不要接触我” 这句话可以表示: (a) سَامِرِی (Samiri) 由于把以色列人错误地引上崇拜牛的歧途而受到社会严厉抵制的惩罚。(b) 他受到某种皮肤传染病的折磨, 因而人们避免与他接触。(c) 他怀疑自己已患病而最后避开了同伴。
2
عیسائی مصنّف اکثر اعتراض کرتے ہیں کہ بچھڑا سونے کا تھا اور سونا جل کر راکھ نہیں ہو سکتا۔ اس کا جواب یہ ہے کہ سامری کی غرض فریب تھی اور اس کے لئے بچھڑے کے منہ اور دُم میں لکڑی کے خول لگانے ضروری تھے تا ہوا آنے پر آواز نکلے۔ پس جب بچھڑا جلایا گیا تو ساتھ وہ خول بھی جلے اور ان کی راکھ بن گئی۔ جس کو موسٰیؑ نے سونے کی ریت کے ساتھ دریا میں پھینکوا دیا۔ (نَسَفَ کے معنے لغت میں پھینک دینے کے لکھے ہیں دیکھئے مفردات)
2310
Important Words:
ننسفنه (We will scatter it) is derived from نسف. They say نسف البناء i.e. he destroyed or uprooted the building from its foundation. نسف الجبال means, He broke the mountains into pieces. نسف الریحالشیء means, the wind uprooted or eradicated the thing and scattered it away (Aqrab).
Commentary:
The words "touch me not" may signify one of the following: (a) that Samiri was punished with a rigorous social boycott for having misled the Israelites into calf-worship; (b) that he was afflicted with some contagious skin disease so that people avoided contact with him; or (c) that he suffered from hypochondriasis and consequently shunned the company of men.
The mentioning together of the cow and the river is significant because generally the nations that worship the cow are found to worship rivers also.
1848
The words 'Touch me not' may signify: (a) That the Samiri was punished with a rigorous social boycott for having misled the Israelites into calf-worship. (b) That he was afflicted with some contagious skin disease so that people avoided contact with him. (c) That he suffered from hypochondriasis and consequently shunned the company of men.
فَأَخَذْنَٰهُ وَجُنُودَهُۥ فَنَبَذْنَٰهُمْ فِى ٱلْيَمِّ وَهُوَ مُلِيمٌ
10:91; 28:41.
10:91; 28:41.
10:91; 28:41; 79:26.
a
10:91; 28:41.
b
10:91; 28:41; 79:26.
a
10:91; 28:41.