يَسْتَبْشِرُ
Appears 6 times in Quran
Derived Words (2)
Words derived from the stem "يَسْتَبْشِرُ".
- and rejoicing
- begin to rejoice
- rejoice
- rejoicing
- They rejoice
Occurrences in Quran
Found 6 verses containing "يَسْتَبْشِرُ".
فَرِحِينَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ وَيَسْتَبْشِرُونَ بِٱلَّذِينَ لَمْ يَلْحَقُوا۟ بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
2:63; 6:49; 7:50; 46:14.
2:63; 6:49; 7:50; 46:14.
The martyrs are glad that their brethren, who are left behind in the world and will follow them later, will soon triumph over their enemies, i.e. after death the veils are removed and the martyrs are given the knowledge of the victories in store for the Muslims. They receive good tidings concerning their brethren, i.e. the angels of God keep them informed of the later successes and victories of Islam.
2:63; 6:49; 7:50; 46:14.
Important Words:
فرحین (jubilant) is the plural of فرح which is the verbal adjective from the verb فرح (Fariha) meaning, he rejoiced; he was glad and jubilant; he exulted and behaved proudly. فرحین therefore, means, (1) exultant and proud; (2) glad and jubilant, being well-pleased and satisfied (Lane & Aqrab). The word is used here in the latter sense.
یستبشرون (they rejoice) is derived from بشر. The word استبشر means, (1) he rejoiced or became rejoiced by receiving good and happy news; (2) he gave or conveyed good news so as to make the hearer rejoice at it (Aqrab & Lane). See also 2:26.
Commentary:
Taking the word یستبشرون (they rejoice) in the first-mentioned sense (see Important Words above), the verse would mean, they (the martyrs are glad that their brethren, who are left behind in the world and will follow them later, will soon be victorious and will triumph over their enemies, i.e. after death the veils have been removed and the martyrs have become definitely aware of the victories in store for Muslims. According to the second signification of the word, the verse would mean, they give good tidings to their brethren by appearing to them in dreams. The verse may also mean, they receive good tidings concerning their brethren, i.e. the angels of God keep them informed of the later successes and victories of Islam.
c
2:63; 6:49; 7:50; 46:14.
a
2:63; 6:49; 7:50; 46:14.
453
Important Words:
فرحین (jubilant) is the plural of فرح which is the verbal adjective from the verb فرح (Fariha) meaning, he rejoiced; he was glad and jubilant; he exulted and behaved proudly. فرحین therefore, means, (1) exultant and proud; (2) glad and jubilant, being well-pleased and satisfied (Lane & Aqrab). The word is used here in the latter sense.
یستبشرون (they rejoice) is derived from بشر. The word استبشر means, (1) he rejoiced or became rejoiced by receiving good and happy news; (2) he gave or conveyed good news so as to make the hearer rejoice at it (Aqrab & Lane). See also 2:26.
Commentary:
Taking the word یستبشرون (they rejoice) in the first-mentioned sense (see Important Words above), the verse would mean, they (the martyrs are glad that their brethren, who are left behind in the world and will follow them later, will soon be victorious and will triumph over their enemies, i.e. after death the veils have been removed and the martyrs have become definitely aware of the victories in store for Muslims. According to the second signification of the word, the verse would mean, they give good tidings to their brethren by appearing to them in dreams. The verse may also mean, they receive good tidings concerning their brethren, i.e. the angels of God keep them informed of the later successes and victories of Islam.
d
2:63; 6:49; 7:50; 46:14.
528
The martyrs are glad that their brethren, who are left behind in the world and will follow them later, will soon triumph over their enemies, i.e. after death the veils are removed and the martyrs are given the knowledge of the victories in store for the Muslims. They receive good tidings concerning their brethren, i.e. the angels of God keep them informed of the later successes and victories of Islam.
۞ يَسْتَبْشِرُونَ بِنِعْمَةٍ مِّنَ ٱللَّهِ وَفَضْلٍ وَأَنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُؤْمِنِينَ
7:171; 9:129; 11:116.
7:171; 9:129; 11:116.
7:171; 9:120; 11:116.
Commentary:
The expression, Allah suffers not the reward of the believers to be lost, means that the works of the believers will not go in vain. They will certainly bring their due reward.
d
7:171; 9:129; 11:116.
b
7:171; 9:120; 11:116.
454
Commentary:
The expression, Allah suffers not the reward of the believers to be lost, means that the works of the believers will not go in vain. They will certainly bring their due reward.
a
7:171; 9:129; 11:116.
وَإِذَا ذُكِرَ ٱللَّهُ وَحْدَهُ ٱشْمَأَزَّتْ قُلُوبُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ ۖ وَإِذَا ذُكِرَ ٱلَّذِينَ مِن دُونِهِۦٓ إِذَا هُمْ يَسْتَبْشِرُونَ
17:47; 22:73; 40:13.
یعنی مشرک لوگ توحید کے ذکر سے بہت چِڑتے ہیں۔
17:47; 22:73; 40:13.
17:47; 22:73; 40:13.
Important Words:
اشمأزت (shrink with aversion) is derived from شـمز. They say شـمزت نفسی منه i.e. my soul shrank from it in dislike, aversion or hatred. اشمأز means, he shrank or shuddered or was frightened. اشمأزت قلوبھم means, their hearts become contracted and shrink with aversion (Lane).
c
17:47; 22:73; 40:13.
1
یعنی مشرک لوگ توحید کے ذکر سے بہت چِڑتے ہیں۔
a
17:47; 22:73; 40:13.
3469
Important Words:
اشمأزت (shrink with aversion) is derived from شـمز. They say شـمزت نفسی منه i.e. my soul shrank from it in dislike, aversion or hatred. اشمأز means, he shrank or shuddered or was frightened. اشمأزت قلوبھم means, their hearts become contracted and shrink with aversion (Lane).
a
17:47; 22:73; 40:13.
ٱللَّهُ ٱلَّذِى يُرْسِلُ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابًا فَيَبْسُطُهُۥ فِى ٱلسَّمَآءِ كَيْفَ يَشَآءُ وَيَجْعَلُهُۥ كِسَفًا فَتَرَى ٱلْوَدْقَ يَخْرُجُ مِنْ خِلَٰلِهِۦ ۖ فَإِذَآ أَصَابَ بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦٓ إِذَا هُمْ يَسْتَبْشِرُونَ
24:44.
یعنی ایک بادل کے کئی بادل بنا دیتا ہے۔ تا ایک لمبے علاقہ کو سیراب کر سکیں۔
24:44.
24:44.
Important Words:
کسفا (pieces) is derived from کسف (kasafa). They say کسف الثوب i.e. he cut up the cloth. کسف أمله means, his hope was blasted. کسفة means, piece, fragment, part (Aqrab).
ودق (rain) is infinitive-noun from ودق (wadaqa). They say ودق السماء i.e. the cloud rained. ودق السیف means, the sword became sharp (Aqrab).
c
24:44.
2
یعنی ایک بادل کے کئی بادل بنا دیتا ہے۔ تا ایک لمبے علاقہ کو سیراب کر سکیں۔
d
24:44.
3025
Important Words:
کسفا (pieces) is derived from کسف (kasafa). They say کسف الثوب i.e. he cut up the cloth. کسف أمله means, his hope was blasted. کسفة means, piece, fragment, part (Aqrab).
ودق (rain) is infinitive-noun from ودق (wadaqa). They say ودق السماء i.e. the cloud rained. ودق السیف means, the sword became sharp (Aqrab).
c
24:44.
وَإِذَا مَآ أُنزِلَتْ سُورَةٌ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ هَٰذِهِۦٓ إِيمَٰنًا ۚ فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ فَزَادَتْهُمْ إِيمَٰنًا وَهُمْ يَسْتَبْشِرُونَ
8:3.
8:3.
8:3.
Commentary:
The question, which of you has this Surah increased in faith, refers to the contention of the hypocrites that the Quranic Surahs increase none in faith. This objection of the hypocrites is answered in the words that follow.
e
8:3.
a
8:3.
1271
Commentary:
The question, which of you has this Surah increased in faith, refers to the contention of the hypocrites that the Quranic Surahs increase none in faith. This objection of the hypocrites is answered in the words that follow.
c
8:3.
وَجَآءَ أَهْلُ ٱلْمَدِينَةِ يَسْتَبْشِرُونَ
11:79.
پہلے لکھا جا چکا ہے کہ بائبل اور قران مجید کے مطابق وہ لوگ حضرت لوطؑ کو روکتے تھے کہ وہ مسافروں کو گھر نہ لائیں۔ مگر حضرت لوطؑ مہمان نوازی سے مجبور تھے۔ پس جب وہ روکنے کے باوجود مہمان مسافروں کو گھر لائے تو ان کی قوم خوشی سے دوڑتی ہوئی آئی کہ اب لوطؑ قابو آگیا ہے اور اب اسے سزا دینے کا موقعہ ہم کو مل جائے گا۔
11:79.
Commentary:
From the Bible it appears that the مدینة (city) mentioned in this verse was the seat of kings (Gen. 14:17, 21). یثرب the town to which the Holy Prophet fled from Mecca was also called مدینة (city) by him, which implied the prophecy that after having become free from epidemics which ravaged it before, it would become a great town and the Centre of Islam.
a
11:79.
3
پہلے لکھا جا چکا ہے کہ بائبل اور قران مجید کے مطابق وہ لوگ حضرت لوطؑ کو روکتے تھے کہ وہ مسافروں کو گھر نہ لائیں۔ مگر حضرت لوطؑ مہمان نوازی سے مجبور تھے۔ پس جب وہ روکنے کے باوجود مہمان مسافروں کو گھر لائے تو ان کی قوم خوشی سے دوڑتی ہوئی آئی کہ اب لوطؑ قابو آگیا ہے اور اب اسے سزا دینے کا موقعہ ہم کو مل جائے گا۔
a
11:79.
1771
Commentary:
From the Bible it appears that the مدینة (city) mentioned in this verse was the seat of kings (Gen. 14:17, 21). یثرب the town to which the Holy Prophet fled from Mecca was also called مدینة (city) by him, which implied the prophecy that after having become free from epidemics which ravaged it before, it would become a great town and the Centre of Islam.
b
11:79.
1510
Lot had been told by his people not to bring strangers into the city and so when the guests came to him they were glad that he would be taken to task for having defied their warnings.