وَتْرِ
Appears 1 times in Quran
Derived Words (1)
Words derived from the stem "وَتْرِ".
- and the Odd
Occurrences in Quran
Found 1 verses containing "وَتْرِ".
وَٱلشَّفْعِ وَٱلْوَتْرِ
偶数的 (اَلشَّفْع, Ash-Shaf‘) 这字仍然是寓意, 可以指穆圣和阿布•伯克尔--------他永远忠诚的伙伴。他们二人就是一个偶数, 加上苦难时刻与他们同在一起的安拉就成了奇数 (اَلْوَتْر, Al-Watr)。在 «古兰经» 9:40中明显地提到了这个 “偶数和奇数”。或者说穆圣和主许迈喜合可以被看作一个偶数, 加上安拉就是奇数了。或者说“偶数的和奇数的” 的含意可以是: 穆圣和主许迈喜合是两位单独的人, 而主许迈喜合全神贯注于穆圣, 因此和他合而为一了。
Continuing the allegory the word Ash-Shaf‘ (the Even) may allude to the Holy Prophet and Abu Bakr—his ever faithful Companion. The two of them made the number even, and God Who was with them in the hour of tribulation was Al-Watr (the Odd). To this "Even and Odd" number, a pointed reference is to be found in 9:40. Or, the Holy Prophet and the Promised Messiah may be taken as making an even number and Allah an odd number, or "the Even and the Odd" may signify that whereas the Holy Prophet and the Promised Messiah were two separate individuals, the Promised Messiah was so completely lost in the Holy Prophet as to have become one with him.
Commentary:
Continuing the allegory the word الشفع (the Even) may allude to the Holy Prophet and Abu Bakr—his ever faithful Companion. The two of them made the number even, and God Who was with them in the hour of tribulation was الوتر (the Odd). To this "Even and Odd" number a pointed reference is to be found in the words "One of the two when they were both in the cave, when he said to his Companion, 'Grieve not, for Allah is with us' (9:40). Or the Holy Prophet and the Promised Messiah may be taken as making an even number and Allah an odd, because, while the Prophet in his first advent took refuge along with Abu Bakr in the Mount Thaur, Allah being with them; in his second advent, according to a revelation of the Promised Messiah, the Holy Prophet "took refuge in the fortress of India" (Tadhkirah), along with the Promised Messiah, Allah being the third of them. Or "the Even and the Odd" may signify that though the Holy Prophet and the Promised Messiah were two separate individuals, the Promised Messiah was completely lost in the Holy Prophet as to become one person with him.
1680
偶数的 (اَلشَّفْع, Ash-Shaf‘) 这字仍然是寓意, 可以指穆圣和阿布•伯克尔--------他永远忠诚的伙伴。他们二人就是一个偶数, 加上苦难时刻与他们同在一起的安拉就成了奇数 (اَلْوَتْر, Al-Watr)。在 «古兰经» 9:40中明显地提到了这个 “偶数和奇数”。或者说穆圣和主许迈喜合可以被看作一个偶数, 加上安拉就是奇数了。或者说“偶数的和奇数的” 的含意可以是: 穆圣和主许迈喜合是两位单独的人, 而主许迈喜合全神贯注于穆圣, 因此和他合而为一了。
4708
Commentary:
Continuing the allegory the word الشفع (the Even) may allude to the Holy Prophet and Abu Bakr—his ever faithful Companion. The two of them made the number even, and God Who was with them in the hour of tribulation was الوتر (the Odd). To this "Even and Odd" number a pointed reference is to be found in the words "One of the two when they were both in the cave, when he said to his Companion, 'Grieve not, for Allah is with us' (9:40). Or the Holy Prophet and the Promised Messiah may be taken as making an even number and Allah an odd, because, while the Prophet in his first advent took refuge along with Abu Bakr in the Mount Thaur, Allah being with them; in his second advent, according to a revelation of the Promised Messiah, the Holy Prophet "took refuge in the fortress of India" (Tadhkirah), along with the Promised Messiah, Allah being the third of them. Or "the Even and the Odd" may signify that though the Holy Prophet and the Promised Messiah were two separate individuals, the Promised Messiah was completely lost in the Holy Prophet as to become one person with him.
3334
Continuing the allegory the word Ash-Shaf‘ (the Even) may allude to the Holy Prophet and Abu Bakr—his ever faithful Companion. The two of them made the number even, and God Who was with them in the hour of tribulation was Al-Watr (the Odd). To this "Even and Odd" number, a pointed reference is to be found in 9:40. Or, the Holy Prophet and the Promised Messiah may be taken as making an even number and Allah an odd number, or "the Even and the Odd" may signify that whereas the Holy Prophet and the Promised Messiah were two separate individuals, the Promised Messiah was so completely lost in the Holy Prophet as to have become one with him.