نُرِيدُ
Appears 4 times in Quran
Derived Words (2)
Words derived from the stem "نُرِيدُ".
Occurrences in Quran
Found 4 verses containing "نُرِيدُ".
وَنُرِيدُ أَن نَّمُنَّ عَلَى ٱلَّذِينَ ٱسْتُضْعِفُوا۟ فِى ٱلْأَرْضِ وَنَجْعَلَهُمْ أَئِمَّةً وَنَجْعَلَهُمُ ٱلْوَٰرِثِينَ
Commentary:
When the degradation and humiliation of the Israelites in Egypt reached its nadir and the cup of iniquities of Pharaoh and his people became full to the brim and God in His infallible wisdom decreed that the oppressors should be punished and those held in bondage be emancipated, He raised Moses. Such has always been God’s practice that He raises a Prophet to lead a down-trodden people to honour and glory and through his influence and under his lead the erstwhile suppressed and exploited people become the leaders and teachers of men. This phenomenon which took place in the time of every Divine Messenger witnessed its fullest and finest manifestation during the ministry of the Holy Prophet of Islam.
The words "to make them inheritors", refer to the Israelites becoming heirs to that 'land of promise'—Canaan—which, like Egypt, "flowed with milk and honey" and which God had "ordained for them" (5:22).
2880
Commentary:
When the degradation and humiliation of the Israelites in Egypt reached its nadir and the cup of iniquities of Pharaoh and his people became full to the brim and God in His infallible wisdom decreed that the oppressors should be punished and those held in bondage be emancipated, He raised Moses. Such has always been God’s practice that He raises a Prophet to lead a down-trodden people to honour and glory and through his influence and under his lead the erstwhile suppressed and exploited people become the leaders and teachers of men. This phenomenon which took place in the time of every Divine Messenger witnessed its fullest and finest manifestation during the ministry of the Holy Prophet of Islam.
The words "to make them inheritors", refer to the Israelites becoming heirs to that 'land of promise'—Canaan—which, like Egypt, "flowed with milk and honey" and which God had "ordained for them" (5:22).
قَالُوا۟ نُرِيدُ أَن نَّأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ ٱلشَّٰهِدِينَ
Commentary:
The disciples of Jesus have, in this verse, mentioned four objects which the fulfilment of the prayer of Jesus about the food asked for was meant to serve: (1) that they might eat thereof and their hunger might be satisfied; (2) that their minds might be at rest. This also shows that they desired a permanent provision of sustenance because a single meal could not put their minds at rest or relieve them of anxiety about their livelihood in the future so that they might be able to preach the message of God free from all care and devote themselves fully to the service of religion; (3) that the prophecy of Jesus contained in 3:50 might be fulfilled; and (4) that they might become witnesses to the fulfilment of his prayer and of the truth of their religion, and people might know that God helps and favours those who are devoted to the service of His religion. The history of the early Christian Church shows that God did actually make extraordinary provision for the sustenance of those who devoted their lives to the preaching of the message of Jesus. Nay, even now Christians, though they have drifted far away from the truth, are enjoying an extra good table spread with food.
741
Commentary:
The disciples of Jesus have, in this verse, mentioned four objects which the fulfilment of the prayer of Jesus about the food asked for was meant to serve: (1) that they might eat thereof and their hunger might be satisfied; (2) that their minds might be at rest. This also shows that they desired a permanent provision of sustenance because a single meal could not put their minds at rest or relieve them of anxiety about their livelihood in the future so that they might be able to preach the message of God free from all care and devote themselves fully to the service of religion; (3) that the prophecy of Jesus contained in 3:50 might be fulfilled; and (4) that they might become witnesses to the fulfilment of his prayer and of the truth of their religion, and people might know that God helps and favours those who are devoted to the service of His religion. The history of the early Christian Church shows that God did actually make extraordinary provision for the sustenance of those who devoted their lives to the preaching of the message of Jesus. Nay, even now Christians, though they have drifted far away from the truth, are enjoying an extra good table spread with food.
قَالُوا۟ لَقَدْ عَلِمْتَ مَا لَنَا فِى بَنَاتِكَ مِنْ حَقٍّ وَإِنَّكَ لَتَعْلَمُ مَا نُرِيدُ
یعنی وہ تو پہلے سے بہو بیٹیاں ہیں۔ ہم نے تو اجنبی مہمانوں پر اعتراض کیا ہے۔
When Lot offered his daughters who were married in the town (Gen. 19:15) as hostages, his people refused to accept the offer, for that was against their custom to accept females as hostages (Enc. Brit.). The words, 'we have no claim against thy daughters,' show that they had not come with the motives which most Commentators ascribe to them, for a people who had become so depraved and corrupt in their morals as the people of Lot were, would raise no question of claim or no claim, right or no right with regard to the satisfaction of their carnal passions. The words, 'thou surely knowest what we desire' mean, 'you know that we want the strangers to be handed over to us.'
Commentary:
When Lot told his townsmen that they had his daughters in their custody and that, if he did anything which was injurious to their interests they might avenge themselves on him through his daughters, he was in fact offering his daughters as hostages. Now, the rule with regard to hostages was that only males were accepted as such (Enc. Bri.) so the people told Lot that they could not take his daughters as hostages for that was against their custom and law. The words, we have no claim on thy daughters, clearly show that they had not come with the motives which most commentators ascribe to them, for a people who had become so depraved and corrupt in their morals as the people of Lot were, could raise no question of claim or no claim, right or no right about the satisfaction of their carnal passions.
The words, thou surely knowest what we desire, mean, "You know that what we at present want is to prevent the coming of strangers, so to say that we should accept hostages and leave the strangers alone is an offer which we cannot accept."
2
یعنی وہ تو پہلے سے بہو بیٹیاں ہیں۔ ہم نے تو اجنبی مہمانوں پر اعتراض کیا ہے۔
1460
Commentary:
When Lot told his townsmen that they had his daughters in their custody and that, if he did anything which was injurious to their interests they might avenge themselves on him through his daughters, he was in fact offering his daughters as hostages. Now, the rule with regard to hostages was that only males were accepted as such (Enc. Bri.) so the people told Lot that they could not take his daughters as hostages for that was against their custom and law. The words, we have no claim on thy daughters, clearly show that they had not come with the motives which most commentators ascribe to them, for a people who had become so depraved and corrupt in their morals as the people of Lot were, could raise no question of claim or no claim, right or no right about the satisfaction of their carnal passions.
The words, thou surely knowest what we desire, mean, "You know that what we at present want is to prevent the coming of strangers, so to say that we should accept hostages and leave the strangers alone is an offer which we cannot accept."
1338
When Lot offered his daughters who were married in the town (Gen. 19:15) as hostages, his people refused to accept the offer, for that was against their custom to accept females as hostages (Enc. Brit.). The words, 'we have no claim against thy daughters,' show that they had not come with the motives which most Commentators ascribe to them, for a people who had become so depraved and corrupt in their morals as the people of Lot were, would raise no question of claim or no claim, right or no right with regard to the satisfaction of their carnal passions. The words, 'thou surely knowest what we desire' mean, 'you know that we want the strangers to be handed over to us.'
إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ ٱللَّهِ لَا نُرِيدُ مِنكُمْ جَزَآءً وَلَا شُكُورًا
Commentary:
In everything that a believer does his whole attention is directed towards winning the pleasure of God—his highest ambition. He wants no return, reward or appreciation. His reward is with his Lord and Master.
4485A
Commentary:
In everything that a believer does his whole attention is directed towards winning the pleasure of God—his highest ambition. He wants no return, reward or appreciation. His reward is with his Lord and Master.