مَّکَانٍ
Appears 6 times in Quran
Derived Words (3)
Words derived from the stem "مَّکَانٍ".
Occurrences in Quran
Found 6 verses containing "مَّکَانٍ".
وَلَوۡ تَرٰۤی اِذۡ فَزِعُوۡا فَلَا فَوۡتَ وَاُخِذُوۡا مِنۡ مَّکَانٍ قَرِیۡبٍ
Commentary:
The words "from a place nearby" may either refer to the battlefield of Badr or to the Fall of Mecca. The verse thus means that disbelievers will realize that they were in the wrong when they would sustain a crushing defeat at Badr or when their great citadel, Mecca, would fall to Muslim arms.
3172
Commentary:
The words "from a place nearby" may either refer to the battlefield of Badr or to the Fall of Mecca. The verse thus means that disbelievers will realize that they were in the wrong when they would sustain a crushing defeat at Badr or when their great citadel, Mecca, would fall to Muslim arms.
وَقَالُوۡۤا اٰمَنَّا بِہٖ وَاَنّٰی لَہُمُ التَّنَاوُشُ مِنۡ مَّکَانٍۭ بَعِیۡدٍ
The words may mean "after death" and the verse may signify that disbelievers will surely, realize after death that they were in the wrong. Disbelievers make foolish conjectures about the failure of the Prophet’s mission, which being far removed from the source of "the unseen" or from reality, reason and truth are foolish and baseless.
Commentary:
The words "from a position so far-off" may mean "after death." In this sense the verse would mean that disbelievers will surely realize after death that they were in the wrong.
3173
Commentary:
The words "from a position so far-off" may mean "after death." In this sense the verse would mean that disbelievers will surely realize after death that they were in the wrong.
2405
The words may mean "after death" and the verse may signify that disbelievers will surely, realize after death that they were in the wrong. Disbelievers make foolish conjectures about the failure of the Prophet’s mission, which being far removed from the source of "the unseen" or from reality, reason and truth are foolish and baseless.
وَقَدۡ کَفَرُوۡا بِہٖ مِنۡ قَبۡلُ ۖ وَیَقۡذِفُوۡنَ بِالۡغَیۡبِ مِنۡ مَّکَانٍۭ بَعِیۡدٍ
Commentary:
The verse means to say that disbelievers are making foolish conjectures about the failure of the Prophet’s mission. These conjectures being far removed from the source of "the unseen" or from reality, reason and truth are quite foolish and baseless.
3174
Commentary:
The verse means to say that disbelievers are making foolish conjectures about the failure of the Prophet’s mission. These conjectures being far removed from the source of "the unseen" or from reality, reason and truth are quite foolish and baseless.
اِذَا رَاَتۡہُمۡ مِّنۡ مَّکَانٍۭ بَعِیۡدٍ سَمِعُوۡا لَہَا تَغَیُّظًا وَّزَفِیۡرًا
11:107; 21:101; 67:8.
قرآن مجید میں زَفِیْرٌ کا لفظ ہے جس کے معنے مفرداتؔ نے مصیبت کے لکھے ہیں۔ مطلب یہ کہ اس کی تیز آواز سے سمجھ جائیں گے کہ جہنم کا عذاب سخت ہوگا۔
11:107; 21:101; 67:8.
This and the next verse mean that the punishment will be overwhelming and all-embracing and in order to add to the bitterness of the disbelievers’ pain and sense of humiliation and to make it complete and thorough, all their organs will be made to feel it—the organs of sight and hearing—and being in great distress they will wish that death should make a speedy end of them.
11:107; 21:101; 67:8.
Commentary:
The verse means to say that the punishment which the disbelievers will receive will be overwhelming and all-embracing and in order to add to the bitterness of their pain and sense of humiliation and to make it complete and thorough all their organs will be made to feel it. In the present verse two organs—that of sight and hearing are mentioned.
a
11:107; 21:101; 67:8.
1
قرآن مجید میں زَفِیْرٌ کا لفظ ہے جس کے معنے مفرداتؔ نے مصیبت کے لکھے ہیں۔ مطلب یہ کہ اس کی تیز آواز سے سمجھ جائیں گے کہ جہنم کا عذاب سخت ہوگا۔
a
11:107; 21:101; 67:8.
2651
Commentary:
The verse means to say that the punishment which the disbelievers will receive will be overwhelming and all-embracing and in order to add to the bitterness of their pain and sense of humiliation and to make it complete and thorough all their organs will be made to feel it. In the present verse two organs—that of sight and hearing are mentioned.
a
11:107; 21:101; 67:8.
2070
This and the next verse mean that the punishment will be overwhelming and all-embracing and in order to add to the bitterness of the disbelievers’ pain and sense of humiliation and to make it complete and thorough, all their organs will be made to feel it—the organs of sight and hearing—and being in great distress they will wish that death should make a speedy end of them.
وَلَوۡ جَعَلۡنٰہُ قُرۡاٰنًا اَعۡجَمِیًّا لَّقَالُوۡا لَوۡلَا فُصِّلَتۡ اٰیٰتُہٗۤ ۖ اٰ۬عۡجَمِیٌّ وَّعَرَبِیٌّ ۗ قُلۡ ہُوَ لِلَّذِیۡنَ اٰمَنُوۡا ہُدًی وَّشِفَآءٌ ۖ وَّالَّذِیۡنَ لَا یُؤۡمِنُوۡنَ فِیۡۤ اٰذَانِہِمۡ وَقۡرٌ وَّہُوَ عَلَیۡہِمۡ عَمًی ۚ اُولٰٓئِکَ یُنَادَوۡنَ مِنۡ مَّکَانٍۭ بَعِیۡدٍ
16:104; 26:196; 46:13.
مطلب یہ ہے کہ جو نبی ساری دنیا کی طرف آنا تھا اس نے بہرحال ایک ہی ملک میں آنا تھا اور ایک ہی قوم کو اس نے ابتدائً مخاطب کرنا تھا۔ باقی قوموں نے اس قوم سے سیکھ کر اس کو دنیا میں پھیلانا تھا۔ پس بتایا ہے کہ قرآن کریم ہم نے عربی زبان میں اتارا ہے پس مکہ والوں میں سے جو لوگ ایمان لے آئیں گے ان کو اس سے ہدایت اور شفا ملے گی اور دوسرے لوگ ان سے سیکھ لیں گے۔
جب کوئی شخص دور ہو اور اندھا بھی ہو تو اس کو ہدایت دینا مشکل ہوتا ہے دور ہونے کی وجہ سے وہ آواز نہیں سن سکتا اور اندھا ہونے کی وجہ سے وہ اشارے نہیں سمجھ سکتا۔
16:104; 26:196; 46:13.
The meaning of the Qur’an is obscure to them and the beauty and usefulness of its teaching are hidden from them.
The expression, They are being called from a far-off place, signifies that on the Day of Judgment the disbelievers will not be allowed to approach the Throne of the Almighty, but will be called from a far-off place to render an account of their evil deeds. It may also mean that the disbelievers have shut their ears to the Qur’an, and refuse to ponder over it, so it has become as unintelligible to them as an indistinct and confused voice that a person hears from a far-off place.
16:104; 26:196; 46:13.
Commentary:
The verse means to say that all the teachings of the Quran have been explained in most lucid, expressive and meaningful language, but it matters little to those who have closed their hearts and ears to it, and whose eyes have been sealed up.
The expression, they are being called to from a far-off place signifies that on the Day of Judgement the disbelievers will not be allowed to approach the Throne of God, but will be called from a far-off place to render an account of their evil deeds. It may also mean that disbelievers have shut their ears to the Quran, and they refuse to ponder over it, so it remains as unintelligible to them as an indistinct and confused voice that a person hears from a far-off place.
c
16:104; 26:196; 46:13.
2
مطلب یہ ہے کہ جو نبی ساری دنیا کی طرف آنا تھا اس نے بہرحال ایک ہی ملک میں آنا تھا اور ایک ہی قوم کو اس نے ابتدائً مخاطب کرنا تھا۔ باقی قوموں نے اس قوم سے سیکھ کر اس کو دنیا میں پھیلانا تھا۔ پس بتایا ہے کہ قرآن کریم ہم نے عربی زبان میں اتارا ہے پس مکہ والوں میں سے جو لوگ ایمان لے آئیں گے ان کو اس سے ہدایت اور شفا ملے گی اور دوسرے لوگ ان سے سیکھ لیں گے۔
3
جب کوئی شخص دور ہو اور اندھا بھی ہو تو اس کو ہدایت دینا مشکل ہوتا ہے دور ہونے کی وجہ سے وہ آواز نہیں سن سکتا اور اندھا ہونے کی وجہ سے وہ اشارے نہیں سمجھ سکتا۔
a
16:104; 26:196; 46:13.
3593
Commentary:
The verse means to say that all the teachings of the Quran have been explained in most lucid, expressive and meaningful language, but it matters little to those who have closed their hearts and ears to it, and whose eyes have been sealed up.
The expression, they are being called to from a far-off place signifies that on the Day of Judgement the disbelievers will not be allowed to approach the Throne of God, but will be called from a far-off place to render an account of their evil deeds. It may also mean that disbelievers have shut their ears to the Quran, and they refuse to ponder over it, so it remains as unintelligible to them as an indistinct and confused voice that a person hears from a far-off place.
c
16:104; 26:196; 46:13.
2638A
The meaning of the Qur’an is obscure to them and the beauty and usefulness of its teaching are hidden from them.
2639
The expression, They are being called from a far-off place, signifies that on the Day of Judgment the disbelievers will not be allowed to approach the Throne of the Almighty, but will be called from a far-off place to render an account of their evil deeds. It may also mean that the disbelievers have shut their ears to the Qur’an, and refuse to ponder over it, so it has become as unintelligible to them as an indistinct and confused voice that a person hears from a far-off place.
وَاسۡتَمِعۡ یَوۡمَ یُنَادِ الۡمُنَادِ مِنۡ مَّکَانٍ قَرِیۡبٍ
مراد یہ ہے کہ مکہ والوں کو ہوشیار کرنے کے لئے اللہ تعالیٰ رسول کریم صلی اللہ علیہ وسلم کے اَتباع میں سے بھی بعض لوگ کھڑے کرتا رہے گا چنانچہ حضرت ابوبکرؓ‘‘ عمرؓ‘‘ عثمان‘ ؓ‘ علیؓ اور عبداللہ بن زبیرؓ مکہ والوں میں سے کھڑے ہوتے رہے اور ان کو ہوشیار کرتے رہے۔
The 'crier' may refer to the Holy Prophet. The context supports this, as the next few verses seem to refer to the spiritual resurrection brought about by him among his people who at his call rose, as it were, from their graves.
The words 'from a place nearby' may also signify that the call of the Holy Prophet will not remain a call in the wilderness, a distant cry, but will be listened to and accepted.
Commentary:
The "crier" may refer to the Holy Prophet. The context supports this, as the next few verses seem to refer to the spiritual resurrection brought about by the Holy Prophet among his people who at his call rose, as it were, from their graves, as the next verse implies.
The words "from a place nearby" may also signify that the call of the Holy Prophet will not remain a call in the wilderness, a distant cry. It will be listened to and accepted.
1293A
“呼唤者” 可以指穆圣。这从上下文中可见出, 因为以下几节经文似乎指穆圣给他的宗族带来了精神复生, 在他的号召下他们仿佛在坟墓中苏醒了。
1294
“附近的地方” 也可以表示, 穆圣的号召不会仍是一个荒野中的号召, 一个遥远的召唤, 而将是听得到的, 可以接受的。
1
مراد یہ ہے کہ مکہ والوں کو ہوشیار کرنے کے لئے اللہ تعالیٰ رسول کریم صلی اللہ علیہ وسلم کے اَتباع میں سے بھی بعض لوگ کھڑے کرتا رہے گا چنانچہ حضرت ابوبکرؓ‘‘ عمرؓ‘‘ عثمان‘ ؓ‘ علیؓ اور عبداللہ بن زبیرؓ مکہ والوں میں سے کھڑے ہوتے رہے اور ان کو ہوشیار کرتے رہے۔
3886
Commentary:
The "crier" may refer to the Holy Prophet. The context supports this, as the next few verses seem to refer to the spiritual resurrection brought about by the Holy Prophet among his people who at his call rose, as it were, from their graves, as the next verse implies.
The words "from a place nearby" may also signify that the call of the Holy Prophet will not remain a call in the wilderness, a distant cry. It will be listened to and accepted.
2819
The 'crier' may refer to the Holy Prophet. The context supports this, as the next few verses seem to refer to the spiritual resurrection brought about by him among his people who at his call rose, as it were, from their graves.
2820
The words 'from a place nearby' may also signify that the call of the Holy Prophet will not remain a call in the wilderness, a distant cry, but will be listened to and accepted.