مَبْعُوثُونَ
Appears 5 times in Quran
Derived Words (2)
Words derived from the stem "مَبْعُوثُونَ".
- shall we be really raised up
- shall we then be raised up
- be raised again
- be raised up again
- raised up
Occurrences in Quran
Found 5 verses containing "مَبْعُوثُونَ".
وَقَالُوٓا۟ أَءِذَا كُنَّا عِظَٰمًا وَرُفَٰتًا أَءِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا
17:99; 23:83; 37:17; 46:48.
17:99; 23:83; 37:17; 46:48.
17:99; 23:83; 37:17; 56:48.
Important Words:
رفاتا (broken particles). They say رفته i.e. he broke it; or broke it in pieces; he crushed, bruised, brayed or pounded it; he crumbled it or broke it into small pieces with his hand.
رفت عنقه means, he broke or crushed his neck. They say رفت الماء العطش i.e. the water broke the vehemence of thirst. رفات means, an old and decayed bone; or anything broken in pieces, crushed or crumbled or broken into small pieces; or broken or crumbled particles. The words ءاذا کنا عظاما ورفاتا mean, when we shall have become bones and broken particles (Lane & Aqrab).
Commentary:
In the preceding verses it was mentioned how believers would attain prosperity both in this life and in the next and disbelievers would suffer punishment. This verse gives expression to the very natural wonder and amazement of disbelievers that they would ever be raised to a new life after they had been dead.
c
17:99; 23:83; 37:17; 46:48.
a
17:99; 23:83; 37:17; 56:48.
1979
Important Words:
رفاتا (broken particles). They say رفته i.e. he broke it; or broke it in pieces; he crushed, bruised, brayed or pounded it; he crumbled it or broke it into small pieces with his hand.
رفت عنقه means, he broke or crushed his neck. They say رفت الماء العطش i.e. the water broke the vehemence of thirst. رفات means, an old and decayed bone; or anything broken in pieces, crushed or crumbled or broken into small pieces; or broken or crumbled particles. The words ءاذا کنا عظاما ورفاتا mean, when we shall have become bones and broken particles (Lane & Aqrab).
Commentary:
In the preceding verses it was mentioned how believers would attain prosperity both in this life and in the next and disbelievers would suffer punishment. This verse gives expression to the very natural wonder and amazement of disbelievers that they would ever be raised to a new life after they had been dead.
c
17:99; 23:83; 37:17; 46:48.
ذَٰلِكَ جَزَآؤُهُم بِأَنَّهُمْ كَفَرُوا۟ بِـَٔايَٰتِنَا وَقَالُوٓا۟ أَءِذَا كُنَّا عِظَٰمًا وَرُفَٰتًا أَءِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا
18:107; 34:18.
17:50; 23:83; 36:79; 37:17; 56:48.
All rejection of religion and truth is, in fact, the result of denial of the Hereafter. This is why the Qur’an has laid so much stress on Life after death and reverts to this all important subject time and again.
18:107; 34:18.
17:50; 23:83; 36:79; 37:17; 56:48.
Commentary:
All disbelief is born of lack of belief in the life after death. Disbelievers rejected the word of God and thus rendered themselves deserving of punishment but this rejection of Divine revelation was due to a lack of belief in the life after death when they would have to render an account of their deeds. All rejection of religion and truth is, in fact, the result of denial of the next life. This is why the Quran has laid so much stress on the life after death and reverts to this all-important subject time and again.
f
18:107; 34:18.
g
17:50; 23:83; 36:79; 37:17; 56:48.
733
一切拒绝宗教和真理的行为实际上都是否认有后世的结果。这就是 «古兰经» 如此强调死后复生以及一次又一次重复这一个十分重要的论题的原因。
a
18:107; 34:18.
b
17:50; 23:83; 36:79; 37:17; 56:48.
2027
Commentary:
All disbelief is born of lack of belief in the life after death. Disbelievers rejected the word of God and thus rendered themselves deserving of punishment but this rejection of Divine revelation was due to a lack of belief in the life after death when they would have to render an account of their deeds. All rejection of religion and truth is, in fact, the result of denial of the next life. This is why the Quran has laid so much stress on the life after death and reverts to this all-important subject time and again.
e
18:107; 34:18.
f
17:50; 23:83; 36:79; 37:17; 56:48.
1655
All rejection of religion and truth is, in fact, the result of denial of the Hereafter. This is why the Qur’an has laid so much stress on Life after death and reverts to this all important subject time and again.
قَالُوٓا۟ أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
17:99; 27:68; 37:17; 56:48.
قرآن مجید میں اس جگہ پھر حرف سوال کو دہرایا گیا ہے۔ مگر چونکہ اردوں میں ایک دفعہ سوال کا حرف آجائے تو اگلے تمام فقروں کے ساتھ لگتا جاتا ہے۔ ہم نے ترجمہ میں دوسری جگہ کے سوالیہ حرف کو حذف کر دیا ہے۔
17:99; 27:68; 37:17; 56:48.
17:99; 27:68; 37:17; 56:48.
b
17:99; 27:68; 37:17; 56:48.
2
قرآن مجید میں اس جگہ پھر حرف سوال کو دہرایا گیا ہے۔ مگر چونکہ اردوں میں ایک دفعہ سوال کا حرف آجائے تو اگلے تمام فقروں کے ساتھ لگتا جاتا ہے۔ ہم نے ترجمہ میں دوسری جگہ کے سوالیہ حرف کو حذف کر دیا ہے۔
a
17:99; 27:68; 37:17; 56:48.
c
17:99; 27:68; 37:17; 56:48.
أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
13:6; 27:68; 50:4.
13:6; 27:68; 50:4.
13:6; 27:68; 50:4.
Commentary:
"Resurrection" referred to in this verse may mean Resurrection after death or it may mean the great moral transformation brought about by the Holy Prophet. The verse purports to say that when disbelievers are told that they will have to account for their rejection of the teaching of Islam about the next life they say that they cannot believe that such a thing can ever happen, and with respect to the great change that Islam is destined to bring about in the lives of men, their denial, too, is firm and unequivocal.
b
13:6; 27:68; 50:4.
c
13:6; 27:68; 50:4.
3284
Commentary:
"Resurrection" referred to in this verse may mean Resurrection after death or it may mean the great moral transformation brought about by the Holy Prophet. The verse purports to say that when disbelievers are told that they will have to account for their rejection of the teaching of Islam about the next life they say that they cannot believe that such a thing can ever happen, and with respect to the great change that Islam is destined to bring about in the lives of men, their denial, too, is firm and unequivocal.
b
13:6; 27:68; 50:4.
وَكَانُوا۟ يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
37:18.
17:50; 23:83; 37:17; 56:48.
Denial of Resurrection and the Hereafter, whether by word of mouth or conduct, is at the root of all sin and crime in the world. There can be no real and effective check on sin, or incentive to good works, without a true and real belief in the Life after death.
17:50; 23:83; 37:17; 56:48.
Commentary:
Denial of the Resurrection and afterlife whether by word of mouth or conduct is at the root of all sin and crime in the world. This is why, next to belief in the existence of God the greatest stress has been laid in the Quran on life after death. There can be no real and effective check on sin, or incentive to good works, without a true and real belief in life after death.
a
37:18.
a
17:50; 23:83; 37:17; 56:48.
4118
Commentary:
Denial of the Resurrection and afterlife whether by word of mouth or conduct is at the root of all sin and crime in the world. This is why, next to belief in the existence of God the greatest stress has been laid in the Quran on life after death. There can be no real and effective check on sin, or incentive to good works, without a true and real belief in life after death.
a
17:50; 23:83; 37:17; 56:48.
2970
Denial of Resurrection and the Hereafter, whether by word of mouth or conduct, is at the root of all sin and crime in the world. There can be no real and effective check on sin, or incentive to good works, without a true and real belief in the Life after death.