فِتۡنَۃَ
Appears 4 times in Quran
Derived Words (3)
Words derived from the stem "فِتۡنَۃَ".
- persecution
- disorder
- the disturbances
- seeking to create discord among you
Occurrences in Quran
Found 4 verses containing "فِتۡنَۃَ".
وَمِنَ النَّاسِ مَنۡ یَّقُوۡلُ اٰمَنَّا بِاللّٰہِ فَاِذَاۤ اُوۡذِیَ فِی اللّٰہِ جَعَلَ فِتۡنَۃَ النَّاسِ کَعَذَابِ اللّٰہِ وَلَئِنۡ جَآءَ نَصۡرٌ مِّنۡ رَّبِّکَ لَیَقُوۡلُنَّ اِنَّا کُنَّا مَعَکُمۡ ۚ اَوَلَیۡسَ اللّٰہُ بِاَعۡلَمَ بِمَا فِیۡ صُدُوۡرِ الۡعٰلَمِیۡنَ
4:142.
4:142.
In contrast to the unflinching faith which early Muslims exhibited under the severest trials and which true believers have demonstrated in every age, there are always to be found in the ranks of believers persons so weak of faith that they flinch under ordinary privations and are ready rather to renounce their faith than suffer loss. On the other hand, they are always on the lookout to claim comradeship with believers when they see that Divine help is coming to them (believers) and the cause of Truth is gaining ground.
4:142.
Commentary:
In contrast to the unflinching faith which early Muslims exhibited under the severest trials and which true believers have demonstrated in every age, there are always persons so weak of faith that they flinch under ordinary privations and are ready rather to renounce their faith than suffer loss. On the other hand they are always on the lookout to claim comradeship with believers when they see that Divine help is coming to them (believers) and the cause of truth is gaining ground.
d
4:142.
b
4:142.
2947
Commentary:
In contrast to the unflinching faith which early Muslims exhibited under the severest trials and which true believers have demonstrated in every age, there are always persons so weak of faith that they flinch under ordinary privations and are ready rather to renounce their faith than suffer loss. On the other hand they are always on the lookout to claim comradeship with believers when they see that Divine help is coming to them (believers) and the cause of truth is gaining ground.
b
4:142.
2241
In contrast to the unflinching faith which early Muslims exhibited under the severest trials and which true believers have demonstrated in every age, there are always to be found in the ranks of believers persons so weak of faith that they flinch under ordinary privations and are ready rather to renounce their faith than suffer loss. On the other hand, they are always on the lookout to claim comradeship with believers when they see that Divine help is coming to them (believers) and the cause of Truth is gaining ground.
وَلَوۡ دُخِلَتۡ عَلَیۡہِمۡ مِّنۡ اَقۡطَارِہَا ثُمَّ سُئِلُوا الۡفِتۡنَۃَ لَاٰتَوۡہَا وَمَا تَلَبَّثُوۡا بِہَاۤ اِلَّا یَسِیۡرًا
واؤ بمعنی لیکن بھی آتا ہے۔
یعنی باوجود ارتداد کے کفار ان کو چھوڑیں گے نہیں‘ کیونکہ ان کے دل میں ہر مسلمان کہلانے والے کا بغض ہے خواہ وہ منافق ہی ہو۔
The verse purports to say that if an enemy had entered into Medina from another direction and the Hypocrites were invited to make common cause with him against the Muslims, they would have willingly and readily done so.
Commentary:
The present verse unmasks the falsity of excuses of the hypocrites mentioned in the preceding verse, viz. that their houses were exposed and defenceless and, therefore, they were unable to take part in the fighting on the side of Muslims. It purports to say that if an enemy had entered into Medina from another direction and they were invited to make common cause with him against the Muslims, they would have willingly and readily done so. It is because they have been asked in fulfilment of their solemn pledges to fight for Muslims against disbelievers that they advance the lame excuse of their houses being defenceless.
1
واؤ بمعنی لیکن بھی آتا ہے۔
2
یعنی باوجود ارتداد کے کفار ان کو چھوڑیں گے نہیں‘ کیونکہ ان کے دل میں ہر مسلمان کہلانے والے کا بغض ہے خواہ وہ منافق ہی ہو۔
3085
Commentary:
The present verse unmasks the falsity of excuses of the hypocrites mentioned in the preceding verse, viz. that their houses were exposed and defenceless and, therefore, they were unable to take part in the fighting on the side of Muslims. It purports to say that if an enemy had entered into Medina from another direction and they were invited to make common cause with him against the Muslims, they would have willingly and readily done so. It is because they have been asked in fulfilment of their solemn pledges to fight for Muslims against disbelievers that they advance the lame excuse of their houses being defenceless.
2339
The verse purports to say that if an enemy had entered into Medina from another direction and the Hypocrites were invited to make common cause with him against the Muslims, they would have willingly and readily done so.
لَوۡ خَرَجُوۡا فِیۡکُمۡ مَّا زَادُوۡکُمۡ اِلَّا خَبَالًا وَّلَاَوۡضَعُوۡا خِلٰلَکُمۡ یَبۡغُوۡنَکُمُ الۡفِتۡنَۃَ وَفِیۡکُمۡ سَمّٰعُوۡنَ لَہُمۡ ۗ وَاللّٰہُ عَلِیۡمٌۢ بِالظّٰلِمِیۡنَ
3:119.
3:119.
3:119.
Important Words:
خبالا (trouble) is the noun-infinitive from خبل (khabila), i.e. he was or became corrupt, unsound or disordered in his reason or intellect. خبله (khabala-hu) of which the infinitive is خبل (khablun) means, it rendered him insane or it corrupted or disordered his reason or intellect. خبال means, corruptness or unsoundness; or a disordered state in an absolute sense, or in reason or intellect; an affection in the heart resembling insanity or egregious stupidity; loss or a state of diminution; a state of perdition or destruction; distress, embarrassment, trouble or difficulty (Lane). See also 3:119.
خلالکم (to and fro in your midst). خلال is derived from خل. They say خل الشیء i.e. he or it perforated or pierced the thing through. خلال which is both singular and plural, means, inter-space or intervening space or a break or breach or gap between two things; looseness or want of compactness. They say دخلت بین خلال القوم i.e. I entered among the inter-spaces of the party. ھو خلالھم means, he is amid them.جسنا خلال دور القوم means, we went to and fro, or went about amid the houses of the people (Lane).
Commentary:
The verse declares that the defection of the hypocrites did no harm to the Muslims. On the contrary, it proved a blessing in disguise. For, if the hypocrites had gone forth with the Muslim army, they would only have caused trouble and mischief and tried to create discord and dissension.
The latter portion of the verse shows that some hypocrites or those weak of faith had actually gone forth with the Muslim army. These were ever ready to lend ear to the leaders among the hypocrites who generally remained behind. So if the latter too had accompanied the army, both would have joined hands to injure the cause of Islam.
a
3:119.
a
3:119.
1204
Important Words:
خبالا (trouble) is the noun-infinitive from خبل (khabila), i.e. he was or became corrupt, unsound or disordered in his reason or intellect. خبله (khabala-hu) of which the infinitive is خبل (khablun) means, it rendered him insane or it corrupted or disordered his reason or intellect. خبال means, corruptness or unsoundness; or a disordered state in an absolute sense, or in reason or intellect; an affection in the heart resembling insanity or egregious stupidity; loss or a state of diminution; a state of perdition or destruction; distress, embarrassment, trouble or difficulty (Lane). See also 3:119.
خلالکم (to and fro in your midst). خلال is derived from خل. They say خل الشیء i.e. he or it perforated or pierced the thing through. خلال which is both singular and plural, means, inter-space or intervening space or a break or breach or gap between two things; looseness or want of compactness. They say دخلت بین خلال القوم i.e. I entered among the inter-spaces of the party. ھو خلالھم means, he is amid them.جسنا خلال دور القوم means, we went to and fro, or went about amid the houses of the people (Lane).
Commentary:
The verse declares that the defection of the hypocrites did no harm to the Muslims. On the contrary, it proved a blessing in disguise. For, if the hypocrites had gone forth with the Muslim army, they would only have caused trouble and mischief and tried to create discord and dissension.
The latter portion of the verse shows that some hypocrites or those weak of faith had actually gone forth with the Muslim army. These were ever ready to lend ear to the leaders among the hypocrites who generally remained behind. So if the latter too had accompanied the army, both would have joined hands to injure the cause of Islam.
a
3:119.
لَقَدِ ابۡتَغَوُا الۡفِتۡنَۃَ مِنۡ قَبۡلُ وَقَلَّبُوۡا لَکَ الۡاُمُوۡرَ حَتّٰی جَآءَ الۡحَقُّ وَظَہَرَ اَمۡرُ اللّٰہِ وَہُمۡ کٰرِہُوۡنَ
Important Words:
قلبوالك الامور (devised plots against thee). قلبوا (qallabu) is the intensified form of قلب (qalaba). They say قلبه i.e. he turned it over or upside down; he altered or changed its or his mode or manner of being. قلبته بیدی (qallabtu-hu) means, I turned it over and over with my hand. قلب الفکر فی امر means, he turned over and over or revolved repeatedly in his mind, thoughts or considerations with a view to the attainment of some object in relation to an affair. قلب الامور means, he investigated, scrutinized or examined affairs and turned them over and over in his mind, meditating what he should do. So قلبوالك الامورmeans, they turned over and over in their minds affairs, meditating what they should do to thee; or they meditated or devised in relation to thee wiles, artifices, plots or stratagems; or they revolved ideas or opinions respecting the frustrating of thy affair (Lane).
Commentary:
This verse further explains what has been said in the previous verse, viz. that the hypocrites would have plotted to injure the cause of Islam in the very midst of battle, if they had marched forth with the Muslims because they were always on the lookout to create mischief and had already been plotting to bring the Holy Prophet to grief.
1205
Important Words:
قلبوالك الامور (devised plots against thee). قلبوا (qallabu) is the intensified form of قلب (qalaba). They say قلبه i.e. he turned it over or upside down; he altered or changed its or his mode or manner of being. قلبته بیدی (qallabtu-hu) means, I turned it over and over with my hand. قلب الفکر فی امر means, he turned over and over or revolved repeatedly in his mind, thoughts or considerations with a view to the attainment of some object in relation to an affair. قلب الامور means, he investigated, scrutinized or examined affairs and turned them over and over in his mind, meditating what he should do. So قلبوالك الامورmeans, they turned over and over in their minds affairs, meditating what they should do to thee; or they meditated or devised in relation to thee wiles, artifices, plots or stratagems; or they revolved ideas or opinions respecting the frustrating of thy affair (Lane).
Commentary:
This verse further explains what has been said in the previous verse, viz. that the hypocrites would have plotted to injure the cause of Islam in the very midst of battle, if they had marched forth with the Muslims because they were always on the lookout to create mischief and had already been plotting to bring the Holy Prophet to grief.