سِّرَّ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "سِّرَّ".
Occurrences in Quran
Found 2 verses containing "سِّرَّ".
وَإِن تَجْهَرْ بِٱلْقَوْلِ فَإِنَّهُۥ يَعْلَمُ ٱلسِّرَّ وَأَخْفَى
2:78; 6:4; 11:6; 67:14.
2:78; 6:4; 11:6; 67:14.
The word Sirr (secret thoughts) signifies the thoughts that lie hidden in man’s breast which he alone knows, and Akhfa (more hidden) comprises all those ideals, ideas and ambitions of a person which lie hidden in the womb of futurity and have never crossed his mind.
2:78; 6:4; 11:6; 67:14.
Commentary:
Whereas the word السر (secret thought) signifies the thoughts that lie hidden in a man’s breast which he alone knows, the word أخفی (more hidden) comprises all those ideals, thoughts and ambitions of a person which lie hidden in the womb of futurity and have never crossed his mind.
b
2:78; 6:4; 11:6; 67:14.
a
2:78; 6:4; 11:6; 67:14.
2244
Commentary:
Whereas the word السر (secret thought) signifies the thoughts that lie hidden in a man’s breast which he alone knows, the word أخفی (more hidden) comprises all those ideals, thoughts and ambitions of a person which lie hidden in the womb of futurity and have never crossed his mind.
b
2:78; 6:4; 11:6; 67:14.
1810
The word Sirr (secret thoughts) signifies the thoughts that lie hidden in man’s breast which he alone knows, and Akhfa (more hidden) comprises all those ideals, ideas and ambitions of a person which lie hidden in the womb of futurity and have never crossed his mind.
قُلْ أَنزَلَهُ ٱلَّذِى يَعْلَمُ ٱلسِّرَّ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ إِنَّهُۥ كَانَ غَفُورًا رَّحِيمًا
6:4; 11:6; 67:14.
6:4; 11:6; 67:14.
6:4; 11:6; 67:14.
Commentary:
This verse gives another very effective argument to break and demolish the allegations of the Holy Prophet’s detractors. "Do these enemies of truth have the hardihood to say," the verse seems to argue, "that the Quran is but a jumble of old stories and fables which are dictated to him morning and evening? It certainly is not a collection of fables and stories but embodies great truths noble teachings and mighty prophecies which no human brain can devise. The disbelievers will live to see those prophecies being fulfilled, because the Quran has been revealed by the Great God Who knows the secrets of the heavens and the earth and because He being Merciful and Forgiving took pity on corrupt humanity and provided in the Quran the requisite remedies for all its moral and spiritual ills and maladies." See also 16:104.
The verse further by implication holds out a challenge to the disbelievers that if they really think that the Quran is the result of the Holy Prophet’s own effort, aided and helped in its production by a few other individuals, then let the whole world—men and jinn sit together and with their collective and concerted effort produce a book like the Quran, and it declares with all the emphasis at its command that if they ever made such an attempt, they would certainly fail in their object. See also 17:89.
c
6:4; 11:6; 67:14.
b
6:4; 11:6; 67:14.
2645
Commentary:
This verse gives another very effective argument to break and demolish the allegations of the Holy Prophet’s detractors. "Do these enemies of truth have the hardihood to say," the verse seems to argue, "that the Quran is but a jumble of old stories and fables which are dictated to him morning and evening? It certainly is not a collection of fables and stories but embodies great truths noble teachings and mighty prophecies which no human brain can devise. The disbelievers will live to see those prophecies being fulfilled, because the Quran has been revealed by the Great God Who knows the secrets of the heavens and the earth and because He being Merciful and Forgiving took pity on corrupt humanity and provided in the Quran the requisite remedies for all its moral and spiritual ills and maladies." See also 16:104.
The verse further by implication holds out a challenge to the disbelievers that if they really think that the Quran is the result of the Holy Prophet’s own effort, aided and helped in its production by a few other individuals, then let the whole world—men and jinn sit together and with their collective and concerted effort produce a book like the Quran, and it declares with all the emphasis at its command that if they ever made such an attempt, they would certainly fail in their object. See also 17:89.
a
6:4; 11:6; 67:14.