سَّمَآءُ
Appears 15 times in Quran
Derived Words (6)
Words derived from the stem "سَّمَآءُ".
- And the heaven and the earth wept not for them
- And the heaven will cleave asunder
- And the heaven and the earth wept not for them
- the heaven
- the sky
- the heaven
- the sky
- And the heaven will cleave asunder
Occurrences in Quran
Found 15 verses containing "سَّمَآءُ".
وَمِنْ ءَايَٰتِهِۦٓ أَن تَقُومَ ٱلسَّمَآءُ وَٱلْأَرْضُ بِأَمْرِهِۦ ۚ ثُمَّ إِذَا دَعَاكُمْ دَعْوَةً مِّنَ ٱلْأَرْضِ إِذَآ أَنتُمْ تَخْرُجُونَ
35:42.
35:42.
Long ages have passed since the solar system came into being, yet nothing has gone wrong with it. Such is God’s handiwork that planets keep their orbits without any visible support.
22:66; 35:42.
Commentary:
At another place in the Quran we have: "Who raised up the heavens without any pillars that you can see" (13:3). Long ages have passed since this solar system came into being, yet nothing has gone wrong with it. Such is God’s handiwork that stars keep their orbits without any visible support. The law of gravitation which is supposed to keep them in their respective positions was discovered long afterwards. This fact too points to God’s great powers and control over the universe. See also 13:3.
e
35:42.
d
22:66; 35:42.
3007
Commentary:
At another place in the Quran we have: "Who raised up the heavens without any pillars that you can see" (13:3). Long ages have passed since this solar system came into being, yet nothing has gone wrong with it. Such is God’s handiwork that stars keep their orbits without any visible support. The law of gravitation which is supposed to keep them in their respective positions was discovered long afterwards. This fact too points to God’s great powers and control over the universe. See also 13:3.
e
35:42.
2281
Long ages have passed since the solar system came into being, yet nothing has gone wrong with it. Such is God’s handiwork that planets keep their orbits without any visible support.
وَيَوْمَ تَشَقَّقُ ٱلسَّمَآءُ بِٱلْغَمَٰمِ وَنُزِّلَ ٱلْمَلَٰٓئِكَةُ تَنزِيلًا
2:211.
2:211.
2:211.
Commentary:
The reference in the verse may be to the Battle of Badr when rain came as a welcome relief to Muslims, and angels descended in large numbers to help them. Elsewhere the Quran says that in the battlefield of Badr as many as five thousand angels descended to attack disbelievers (3:125-126). It further says, "God revealed to the angels, saying, ‘I am with you; so give firmness to those who believe. I will cast terror into the hearts of those who disbelieve. Smite, then, the upper parts of their necks, and smite off all finger-tips" (8:13).
a
2:211.
a
2:211.
2662
Commentary:
The reference in the verse may be to the Battle of Badr when rain came as a welcome relief to Muslims, and angels descended in large numbers to help them. Elsewhere the Quran says that in the battlefield of Badr as many as five thousand angels descended to attack disbelievers (3:125-126). It further says, "God revealed to the angels, saying, ‘I am with you; so give firmness to those who believe. I will cast terror into the hearts of those who disbelieve. Smite, then, the upper parts of their necks, and smite off all finger-tips" (8:13).
a
2:211.
فَٱرْتَقِبْ يَوْمَ تَأْتِى ٱلسَّمَآءُ بِدُخَانٍ مُّبِينٍ
یہ الفاظ بتاتے ہیں کہ اس آیت میں ایٹم بم اور ہائیڈروجن بم کا ذکر ہے جن کے پھینکنے پر تمام جَوّ میں دھوآں پھیل جاتا ہے اور ان بموں کو اِس وقت سائنس دان قیامت کا پیش خیمہ بھی بتا رہے ہیں۔
The reference may be to the severe famine that overtook Mecca and lasted for several years till Abu Sufyan, then a great leader of disbelief, came to the Holy Prophet and begged him to pray for deliverance from that terrible scourge. The famine is said to have been so severe that the Meccans ate hides, bones and even dead bodies (Bukhari, Kitabul-Istisqa’). The famine has been described by the word Dukhan (smoke), because, as the tradition goes, the hunger was so severe that people felt a sort of smoke hanging before their eyes. Or, the word may have been used because there was no rain for a long time in Mecca, and the whole atmosphere had become dusty, for, Dukhan also means dust (Lane). The verse may also be taken as referring to the last two World Wars in which towns and cities were burnt down to rubble and the smoke that rose from their ruins filled the whole atmosphere with smoke and dust.
Important Words:
For دخان (smoke) see 41:12.
Commentary:
The reference in the verse may be to the severe famine that overtook Mecca and lasted for several years till Abu Sufyan, then a great leader of disbelief, came to the Holy Prophet and begged him to pray for deliverance from the scourge. The famine is said to have been so severe that the Meccans ate hides, bones and even dead bodies (Bukhari, Abwabul-Istisqa). The famine has been described by the word دخان (smoke) because, as the tradition goes, the hunger was so severe that people felt a sort of smoke hanging before their eyes. Or the word may have been used because there was no rain for a long time in Mecca, and the whole atmosphere had become dusty, for دخان also means dust.
The verse may also be taken as referring to the last two world wars in which towns and cities were burnt down to rubble and the smoke that rose from their ruins filled the whole atmosphere with smoke and dust.
2
یہ الفاظ بتاتے ہیں کہ اس آیت میں ایٹم بم اور ہائیڈروجن بم کا ذکر ہے جن کے پھینکنے پر تمام جَوّ میں دھوآں پھیل جاتا ہے اور ان بموں کو اِس وقت سائنس دان قیامت کا پیش خیمہ بھی بتا رہے ہیں۔
3705
Important Words:
For دخان (smoke) see 41:12.
Commentary:
The reference in the verse may be to the severe famine that overtook Mecca and lasted for several years till Abu Sufyan, then a great leader of disbelief, came to the Holy Prophet and begged him to pray for deliverance from the scourge. The famine is said to have been so severe that the Meccans ate hides, bones and even dead bodies (Bukhari, Abwabul-Istisqa). The famine has been described by the word دخان (smoke) because, as the tradition goes, the hunger was so severe that people felt a sort of smoke hanging before their eyes. Or the word may have been used because there was no rain for a long time in Mecca, and the whole atmosphere had become dusty, for دخان also means dust.
The verse may also be taken as referring to the last two world wars in which towns and cities were burnt down to rubble and the smoke that rose from their ruins filled the whole atmosphere with smoke and dust.
2694
The reference may be to the severe famine that overtook Mecca and lasted for several years till Abu Sufyan, then a great leader of disbelief, came to the Holy Prophet and begged him to pray for deliverance from that terrible scourge. The famine is said to have been so severe that the Meccans ate hides, bones and even dead bodies (Bukhari, Kitabul-Istisqa’). The famine has been described by the word Dukhan (smoke), because, as the tradition goes, the hunger was so severe that people felt a sort of smoke hanging before their eyes. Or, the word may have been used because there was no rain for a long time in Mecca, and the whole atmosphere had become dusty, for, Dukhan also means dust (Lane). The verse may also be taken as referring to the last two World Wars in which towns and cities were burnt down to rubble and the smoke that rose from their ruins filled the whole atmosphere with smoke and dust.
فَمَا بَكَتْ عَلَيْهِمُ ٱلسَّمَآءُ وَٱلْأَرْضُ وَمَا كَانُوا۟ مُنظَرِينَ
他们可耻而屈辱地走向末日, 无人为他们祷哭致哀, 得不到荣耀。命运不济的君主骄傲自大, 自称为王, 坠入大海深处 (10:91), 嘴上还在诉说那值得记忆的遗言: “我深信除了以色列子孙信仰的主宰之外没有主宰啦。”
یعنی نہ آسمانی لوگوں کو غم ہوا نہ زمینی لوگوں کو۔
They went to their doom in disgrace and ignominy unwept, unhonoured and unsung. The ill-fated monarch who, in his conceit and arrogance, called himself god, went to the depths of the sea (10:91), with the memorable words, 'I believe that there is no god but He in Whom the Children of Israel believe,' on his lips.
Commentary:
Mark the pathos of these words! The ill-fated people of Pharaoh enjoyed all sorts of comforts and luxury. They had wealth, power and influence. A Prophet came to them. They rejected his Message and opposed his mission with the result that heavenly punishment came down upon them sudden and swift and they went to their doom unwept, unhonoured and unsung. The ill-fated monarch who, in his conceit and arrogance, called himself God, went to the depths of the sea (20:79), with the memorable words, "I believe that there is no God but He in Whom the Children of Israel believed," on his lips. He who wanted to have a peep at the God of Moses in the heavens (40:38) had a taste of His might in the depths of the sea.
1239
他们可耻而屈辱地走向末日, 无人为他们祷哭致哀, 得不到荣耀。命运不济的君主骄傲自大, 自称为王, 坠入大海深处 (10:91), 嘴上还在诉说那值得记忆的遗言: “我深信除了以色列子孙信仰的主宰之外没有主宰啦。”
2
یعنی نہ آسمانی لوگوں کو غم ہوا نہ زمینی لوگوں کو۔
3713
Commentary:
Mark the pathos of these words! The ill-fated people of Pharaoh enjoyed all sorts of comforts and luxury. They had wealth, power and influence. A Prophet came to them. They rejected his Message and opposed his mission with the result that heavenly punishment came down upon them sudden and swift and they went to their doom unwept, unhonoured and unsung. The ill-fated monarch who, in his conceit and arrogance, called himself God, went to the depths of the sea (20:79), with the memorable words, "I believe that there is no God but He in Whom the Children of Israel believed," on his lips. He who wanted to have a peep at the God of Moses in the heavens (40:38) had a taste of His might in the depths of the sea.
2698
They went to their doom in disgrace and ignominy unwept, unhonoured and unsung. The ill-fated monarch who, in his conceit and arrogance, called himself god, went to the depths of the sea (10:91), with the memorable words, 'I believe that there is no god but He in Whom the Children of Israel believe,' on his lips.
يَوْمَ تَمُورُ ٱلسَّمَآءُ مَوْرًا
在那天, 天上一切的力量都将支持穆圣。在白德尔日, 这情形果然发生了。
قرآن کریم میں سَمَآء کا لفظ ہے مگر لغت میں سَمَآء آسمان کے علاوہ بادل کو بھی کہتے ہیں اور وہی معنے اس جگہ لگتے ہیں اور مطلب یہ ہے کہ قرآن مجید کے ذریعہ سے رحمت کے بادل دنیا پر چھا جائیں گے۔
On that day all the heavenly forces will operate in favour of the Holy Prophet. So did it happen on the Day of Badr.
Commentary:
The verse may signify that on that day all the heavenly forces will operate in favour of the Holy Prophet. So did it happen on the Day of Badr.
1314
在那天, 天上一切的力量都将支持穆圣。在白德尔日, 这情形果然发生了。
7
قرآن کریم میں سَمَآء کا لفظ ہے مگر لغت میں سَمَآء آسمان کے علاوہ بادل کو بھی کہتے ہیں اور وہی معنے اس جگہ لگتے ہیں اور مطلب یہ ہے کہ قرآن مجید کے ذریعہ سے رحمت کے بادل دنیا پر چھا جائیں گے۔
3937
Commentary:
The verse may signify that on that day all the heavenly forces will operate in favour of the Holy Prophet. So did it happen on the Day of Badr.
2848
On that day all the heavenly forces will operate in favour of the Holy Prophet. So did it happen on the Day of Badr.
فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةً كَٱلدِّهَانِ
a
69:17; 84:2.
1356
真是一幅惩罚儆诫的恐吓画面呀。
a
69:17; 84:2.
4070
Commentary:
What a graphic picture of the threatened punishment!
a
69:17; 84:2.
2936
What a graphic picture of the threatened punishment!
وَٱنشَقَّتِ ٱلسَّمَآءُ فَهِىَ يَوْمَئِذٍ وَاهِيَةٌ
55:38; 84:2.
یعنی مکہ والوں کاآسمان یعنی ان کا مذہب بالکل کھوکھلا ہو جائے گا اور لوگوں کے دلوں میں سے اس کی سچائی پر یقین جاتا رہے گا۔
55:38; 84:2.
55:38; 84:2.
Important Words:
واھیة (frail) is derived from وھی. They say وھی الشیء i.e. the thing became worn out and weak. وھی الحائط means, the wall was about to fall. وھی الثوب means, the cloth was worn out. واھیة means, weak, frail; broken or rent (Aqrab).
Commentary:
The reference in the verse may be to some natural phenomenon which took the form of Divine punishment. Or the word السماء meaning the covering overhead, the verse may signify that the covering over the heads of disbelievers would cleave asunder, i.e. with the Fall of Mecca their political power would vanish and no protection or asylum would remain for them except that they should join the fold of Islam.
d
55:38; 84:2.
3
یعنی مکہ والوں کاآسمان یعنی ان کا مذہب بالکل کھوکھلا ہو جائے گا اور لوگوں کے دلوں میں سے اس کی سچائی پر یقین جاتا رہے گا۔
a
55:38; 84:2.
4351
Important Words:
واھیة (frail) is derived from وھی. They say وھی الشیء i.e. the thing became worn out and weak. وھی الحائط means, the wall was about to fall. وھی الثوب means, the cloth was worn out. واھیة means, weak, frail; broken or rent (Aqrab).
Commentary:
The reference in the verse may be to some natural phenomenon which took the form of Divine punishment. Or the word السماء meaning the covering overhead, the verse may signify that the covering over the heads of disbelievers would cleave asunder, i.e. with the Fall of Mecca their political power would vanish and no protection or asylum would remain for them except that they should join the fold of Islam.
d
55:38; 84:2.
يَوْمَ تَكُونُ ٱلسَّمَآءُ كَٱلْمُهْلِ
ٱلسَّمَآءُ مُنفَطِرٌۢ بِهِۦ ۚ كَانَ وَعْدُهُۥ مَفْعُولًا
82:2.
Commentary:
The promise referred to in the verse was the total defeat and destruction of the forces of evil followed by the triumph of Islam which was fully manifested in the Fall of Mecca, when the old corrupt order died and from its ruins emerged a new and better order. This may be the meaning of the words, "the heaven will be rent asunder."
d
82:2.
1516
这节经文中所提到的允诺是随着麦加的攻克而来的恶势力全面失败和毁灭。
b
82:2.
4428
Commentary:
The promise referred to in the verse was the total defeat and destruction of the forces of evil followed by the triumph of Islam which was fully manifested in the Fall of Mecca, when the old corrupt order died and from its ruins emerged a new and better order. This may be the meaning of the words, "the heaven will be rent asunder."
a
82:2.
3156
The promise referred to in the verse was the total defeat and destruction of the forces of evil with the Fall of Mecca.
وَإِذَا ٱلسَّمَآءُ فُرِجَتْ
یعنی الہام کا سلسلہ پھر شروع ہو جائے گا۔
Commentary:
The verse means, when a new revelation begins to be sent down, or when great calamities and miseries befall the world.
a
78:21; 82:2.
1560
当大灾大难来到世间的时候。
1
یعنی الہام کا سلسلہ پھر شروع ہو جائے گا۔
4506
Commentary:
The verse means, when a new revelation begins to be sent down, or when great calamities and miseries befall the world.
b
78:21; 82:2.
3210
When great calamities and miseries come upon the world.