تُجْزَىٰ
Appears 4 times in Quran
Derived Words (4)
Words derived from the stem "تُجْزَىٰ".
- be requited
- every soul be requited
- may be recompensed
- to be repaid
Occurrences in Quran
Found 4 verses containing "تُجْزَىٰ".
ٱلْيَوْمَ تُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ ۚ لَا ظُلْمَ ٱلْيَوْمَ ۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ
14:52; 45:23; 74:39.
یہ مطلب نہیں کہ بُرے اعمال کی فوراً سزا مل جاتی ہے بلکہ مراد یہ ہے کہ حساب لینے میں اسے تھوڑا وقت لگتا ہے اور جزا کی بنیاد فوراً پڑ جاتی ہے۔
14:52; 45:23; 74:39.
14:52; 45:23; 74:39.
e
14:52; 45:23; 74:39.
1
یہ مطلب نہیں کہ بُرے اعمال کی فوراً سزا مل جاتی ہے بلکہ مراد یہ ہے کہ حساب لینے میں اسے تھوڑا وقت لگتا ہے اور جزا کی بنیاد فوراً پڑ جاتی ہے۔
d
14:52; 45:23; 74:39.
c
14:52; 45:23; 74:39.
إِنَّ ٱلسَّاعَةَ ءَاتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا تَسْعَىٰ
15:86; 40:60.
Important Words:
أخفیھا (I am going to manifest it) is derived from خفی which has two contrary significations: خفیالشیء (khafiya) means, the thing was or became hidden, concealed or covered. خفیالشیء (khafa) means, he made the thing apparent, manifest, plain or evident. They say خفی المطر الفأر i.e. the rain made the rats come forth from the holes. أخفیالشیء means, he removed خفاء (covering) of the thing. The Quranic expression أکاد أخفیھا means, I am almost making it to appear; I am almost removing that which covers it i.e. I am going to manifest it (Lane & Aqrab). The expression may also mean, I am going to keep it concealed.
الساعة (the Hour) may mean the Day of Resurrection; or the time of triumph of the cause of Moses and that of the discomfiture and destruction of his enemies.
Commentary:
Moses is here told that when he preached his divine mission, he will be opposed and persecuted but no opposition or persecution will be allowed to impede or arrest the progress of his cause, and that the signs foretelling the death and destruction of those who stood in his way will become increasingly manifest.
The verse may also mean that the time of the destruction of the enemies of Moses will remain hidden so that when the Divine punishment overtook them all of a sudden, they will become completely nonplussed and will not know what to do.
a
15:86; 40:60.
814
اَخْفَی الشَّیْء (Akhfash-Shai’) 的意思是, 他隐藏了这个东西;他拿掉了遮掩它的东西或把它显露出来 (Lane)。
a
15:86; 40:60.
2249
Important Words:
أخفیھا (I am going to manifest it) is derived from خفی which has two contrary significations: خفیالشیء (khafiya) means, the thing was or became hidden, concealed or covered. خفیالشیء (khafa) means, he made the thing apparent, manifest, plain or evident. They say خفی المطر الفأر i.e. the rain made the rats come forth from the holes. أخفیالشیء means, he removed خفاء (covering) of the thing. The Quranic expression أکاد أخفیھا means, I am almost making it to appear; I am almost removing that which covers it i.e. I am going to manifest it (Lane & Aqrab). The expression may also mean, I am going to keep it concealed.
الساعة (the Hour) may mean the Day of Resurrection; or the time of triumph of the cause of Moses and that of the discomfiture and destruction of his enemies.
Commentary:
Moses is here told that when he preached his divine mission, he will be opposed and persecuted but no opposition or persecution will be allowed to impede or arrest the progress of his cause, and that the signs foretelling the death and destruction of those who stood in his way will become increasingly manifest.
The verse may also mean that the time of the destruction of the enemies of Moses will remain hidden so that when the Divine punishment overtook them all of a sudden, they will become completely nonplussed and will not know what to do.
e
15:86; 40:60.
1815
Akhfash-Shai’a means, he concealed the thing; he removed its covering or manifested it (Lane).
وَخَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ وَلِتُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
14:52; 40:18.
14:52; 40:18.
14:52; 40:18; 74:39.
Commentary:
The verse again draws attention to the supreme fact that the creation of the universe and the perfect design and order that pervade it lead to but one conclusion that adequate provision has been made for man’s moral and spiritual development, and therefore in the life to come he shall have to render an account of the use he makes of God-given faculties and powers in this life.
c
14:52; 40:18.
a
14:52; 40:18; 74:39.
3746
Commentary:
The verse again draws attention to the supreme fact that the creation of the universe and the perfect design and order that pervade it lead to but one conclusion that adequate provision has been made for man’s moral and spiritual development, and therefore in the life to come he shall have to render an account of the use he makes of God-given faculties and powers in this life.
a
14:52; 40:18.
وَمَا لِأَحَدٍ عِندَهُۥ مِن نِّعْمَةٍ تُجْزَىٰٓ