تَکَلَّمُ
Appears 3 times in Quran
Derived Words (3)
Words derived from the stem "تَکَلَّمُ".
Occurrences in Quran
Found 3 verses containing "تَکَلَّمُ".
اَمۡ اَنۡزَلۡنَا عَلَیۡہِمۡ سُلۡطٰنًا فَہُوَ یَتَکَلَّمُ بِمَا کَانُوۡا بِہٖ یُشۡرِکُوۡنَ
前几节经文中谈了安拉的独一性是各种宗教的基本教理。这节经文和下三节经文都述及 شِرْك (Shirk), 即杜撰与安拉同等的崇拜对象。多神论者没有任何论据可证实他们种种错误的信念。人类的本性、理智和常识都反对偶像崇拜。
Having referred in the previous few verses to the Unity of God as the basic principle of all religions, this and the next three verses deal with Shirk, i.e. associating false gods with Allah. Polytheists possess no argument whatsoever in support of their false beliefs. Human nature, reason and commonsense all revolt against idolatry.
Commentary:
This verse emphatically declares that polytheists have no argument whatsoever to support and substantiate their polytheistic beliefs. Human nature, reason and common sense all revolt against idolatry and polytheism.
994
前几节经文中谈了安拉的独一性是各种宗教的基本教理。这节经文和下三节经文都述及 شِرْك (Shirk), 即杜撰与安拉同等的崇拜对象。多神论者没有任何论据可证实他们种种错误的信念。人类的本性、理智和常识都反对偶像崇拜。
3015
Commentary:
This verse emphatically declares that polytheists have no argument whatsoever to support and substantiate their polytheistic beliefs. Human nature, reason and common sense all revolt against idolatry and polytheism.
2287
Having referred in the previous few verses to the Unity of God as the basic principle of all religions, this and the next three verses deal with Shirk, i.e. associating false gods with Allah. Polytheists possess no argument whatsoever in support of their false beliefs. Human nature, reason and commonsense all revolt against idolatry.
یَوۡمَ یَاۡتِ لَا تَکَلَّمُ نَفۡسٌ اِلَّا بِاِذۡنِہٖ ۚ فَمِنۡہُمۡ شَقِیٌّ وَّسَعِیۡدٌ
78:39.
78:39.
78:39.
Important Words:
شقی (unfortunate) means, unprosperous, unfortunate, unhappy or miserable; or in a state of straitness, distress, adversity or difficulty. According to Ar-Raghib شقاوة (unprosperousness, etc.) is of two kinds: (a) اخرویة i.e. that relating to the world to come, and (b) دنیویة i.e. that relating to the present world; and the latter is of three kinds: (1) نفسیة i.e. relating to the soul; (2) بدنیة i.e. relating to the body and (3) خارجیة i.e. relating to external circumstances (Lane).
سعید (fortunate) means, prosperous, fortunate, happy or in a state of felicity. Ar-Raghib also divides سعادة (prosperity, etc.) as he describes شقاوة for which see note on شقی above (Lane).
Commentary:
The verse signifies that the day referred to in v. 104 above is the Day of Retribution when judgement will be set up and none will dare speak in his defence except by the command of God, because on that awful day everyone will have fully realized that any pleading or protesting before the Omniscient God is useless. But God, out of His great mercy, will Himself ask the guilty to adduce excuses calculated to mitigate their own offences or the offences of their companions and to bring their virtuous deeds into greater relief. This will result in clearer classification of the wicked and the virtuous.
a
78:39.
a
78:39.
1486
Important Words:
شقی (unfortunate) means, unprosperous, unfortunate, unhappy or miserable; or in a state of straitness, distress, adversity or difficulty. According to Ar-Raghib شقاوة (unprosperousness, etc.) is of two kinds: (a) اخرویة i.e. that relating to the world to come, and (b) دنیویة i.e. that relating to the present world; and the latter is of three kinds: (1) نفسیة i.e. relating to the soul; (2) بدنیة i.e. relating to the body and (3) خارجیة i.e. relating to external circumstances (Lane).
سعید (fortunate) means, prosperous, fortunate, happy or in a state of felicity. Ar-Raghib also divides سعادة (prosperity, etc.) as he describes شقاوة for which see note on شقی above (Lane).
Commentary:
The verse signifies that the day referred to in v. 104 above is the Day of Retribution when judgement will be set up and none will dare speak in his defence except by the command of God, because on that awful day everyone will have fully realized that any pleading or protesting before the Omniscient God is useless. But God, out of His great mercy, will Himself ask the guilty to adduce excuses calculated to mitigate their own offences or the offences of their companions and to bring their virtuous deeds into greater relief. This will result in clearer classification of the wicked and the virtuous.
a
78:39.
یَوۡمَ یَقُوۡمُ الرُّوۡحُ وَالۡمَلٰٓئِکَۃُ صَفًّا ۖ لَّا یَتَکَلَّمُوۡنَ اِلَّا مَنۡ اَذِنَ لَہُ الرَّحۡمٰنُ وَقَالَ صَوَابًا
11:106.
"The Spirit" here may signify the perfect spirit—the Holy Prophet; and "the day" may mean the Day of Resurrection.
11:106; 20:110.
Commentary:
"The Spirit" here may signify the perfect Spirit—the Holy Prophet; and "the day" may mean the Day of Resurrection. As applied to the present world, "the day" may signify the day of the Fall of Mecca and "the angels" may stand for the angelic Companions of the Holy Prophet who were with him on that day. For الروح see 16:3; 19:18; 32:10; 42:53.
c
11:106.
1580
“精神” 在这里可以表示完善的精神--------穆圣; “那一天” 的意思可以是复生日。
c
11:106; 20:110.
4549
Commentary:
"The Spirit" here may signify the perfect Spirit—the Holy Prophet; and "the day" may mean the Day of Resurrection. As applied to the present world, "the day" may signify the day of the Fall of Mecca and "the angels" may stand for the angelic Companions of the Holy Prophet who were with him on that day. For الروح see 16:3; 19:18; 32:10; 42:53.
d
11:106.
3234A
"The Spirit" here may signify the perfect spirit—the Holy Prophet; and "the day" may mean the Day of Resurrection.