STEM
اَجۡرَ
Appears 20 times in Quran
Derived Words (9)
Words derived from the stem "اَجۡرَ".
- our sins
- their reward
- their due reward
- his reward
- suffers not the reward of the believers to be los
- reward
- the reward
- the offenders
- guilty
- that he may reward thee
- her reward
Occurrences in Quran
Found 20 verses containing "اَجۡرَ".
28:55
اُولٰٓئِکَ یُؤۡتَوۡنَ اَجۡرَہُمۡ مَّرَّتَیۡنِ بِمَا صَبَرُوۡا وَیَدۡرَءُوۡنَ بِالۡحَسَنَۃِ السَّیِّئَۃَ وَمِمَّا رَزَقۡنٰہُمۡ یُنۡفِقُوۡنَ
English - Hazrat Molavi Sher Ali ra
These will be given their reward twice, for they have been steadfast and they repel evil with good, and spend out of what We have given them.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
یہی وہ لوگ ہیں جو دو مرتبہ اپنا اجر دئیے جائیں گے بسبب اس کے کہ انہوں نے صبر کیا اور وہ بھلائی کے ساتھ برائی کو دور کرتے ہیں اور جو کچھ ہم انہیں عطا کرتے ہیں وہ اس میں سے خرچ کرتے ہیں۔
French
Ceux-ci recevront leur récompense à deux reprises, car ils ont été endurants, et ils repoussent le mal par le bien, et dépensent de ces dons et richesses que Nous leur avons accordés.
German
Diese werden ihren Lohn zweimal erhalten, weil sie standhaft waren und das Böse abwehren durch das Gute und spenden von dem, was Wir ihnen gegeben haben.
Italian
Costoro riceveranno doppia ricompensa, perché sono stati saldi, e respingono il male con il bene e dispensano di ciò che Noi abbiamo dato loro.
Spanish
Éstos recibirán su recompensa dos veces, por haber sido perseverantes y haber combatido el mal con el bien, y gastado de lo que les dimos.
اردو تفسیرِ صغیر
English - Short Commentary Translation
These will be given their reward twice, for they have been steadfast,[2223] and [a]they repel evil with good. and [b]spend out of what We have given them.
13:23; 23:97; 41:35.
23:5.
Such persons from among the 'People of the Book' as believe in the Qur’an will have double reward for the belief both in the Torah and the Qur’an and also for suffering patiently for the cause of Truth.
English - Five Volume Translation
These will be given their reward twice, for they have been steadfast and [b]they repel evil with good, and spend out of what We have given them.[2916]
13:23; 23:97; 41:35.
Commentary:
The verse means to say that such persons from among the "People of the Book" as believe in the Quran will have double reward for the belief both in the Torah and the Quran and also for suffering patiently for the cause of truth and for their perseverance and steadfastness under trials and tribulations.
اردو ترجمہ مودودی
یہ وہ لوگ ہیں جنہیں ان کا اجر دو بار دیا جائے گا اُس ثابت قدمی کے بدلے جو انہوں نے دکھائی وہ بُرائی کو بھَلائی سے دفع کرتے ہیں اور جو کچھ رزق ہم نے انہیں دیا ہے اس میں سے خرچ کرتے ہیں
English - Sahih
Those will be given their reward twice for what they patiently endured and [because] they avert evil through good, and from what We have provided them they spend.
اردو ترجمہ احمد علی
یہ وہ لوگ ہیں جنہیں ان کے صبر کی وجہ سے دگنا بدلہ ملے گا اوربھلائی سے برائی کو دور کرتے ہیں اور جو ہم نےانہیں دیا ہے اس میں سےخرچ کرتے ہیں
English - Talal Itani
Those will be given their reward twice because they are patient and they repel with good - the evil and from what We have provided them they spend.
Chinese Commentary *
Cross Refs:
a
13:23; 23:97; 41:35.
b
23:5.
اردہ تفصیرِ صغیر نوٹس *
2
صَبَرُوْا یعنی وہ پہلی تعلیم یعنی تورات پر بھی قائم رہے اور قرآن مجید پر بھی ایمان لائے۔
3
یعنی اس دنیا میں بھی اور اگلے جہان میں بھی۔
English - Arberry
These shall be given their wage twice over for that they patiently endured, and avert evil with good, and expend of that We have provided them.
English - Maududi
These will be granted their reward twice over because they remained steadfast; they repel evil with good, and spend (in alms) out of the sustenance We provided them,
English - Ahmed Ali
These will be given their recompense twice, for they persevered and repelled evil with good, and spent of what We had given them.
English - Yusuf Ali
Twice will they be given their reward, for that they have persevered, that they avert Evil with Good, and that they spend (in charity) out of what We have given them.
English - Five Volume Commentary *
Cross Refs:
b
13:23; 23:97; 41:35.
2916
Commentary:
The verse means to say that such persons from among the "People of the Book" as believe in the Quran will have double reward for the belief both in the Torah and the Quran and also for suffering patiently for the cause of truth and for their perseverance and steadfastness under trials and tribulations.
English - Short Commentary Notes *
Cross Refs:
a
13:23; 23:97; 41:35.
b
23:5.
2223
Such persons from among the 'People of the Book' as believe in the Qur’an will have double reward for the belief both in the Torah and the Qur’an and also for suffering patiently for the cause of Truth.
English - Pickthall
These will be given their reward twice over, because they are steadfast and repel evil with good, and spend of that wherewith We have provided them,
English - Muhammad Ali ra
These will be granted their reward twice because they are steadfast, and they repel evil with good and spend out of what We have given them.
English - Sir Muhammad Zafrullah Khan ra
These will receive a double reward, because they have been steadfast. They repel evil with food, and spend out of that which We have given them;
29:28
وَوَہَبۡنَا لَہٗۤ اِسۡحٰقَ وَیَعۡقُوۡبَ وَجَعَلۡنَا فِیۡ ذُرِّیَّتِہِ النُّبُوَّۃَ وَالۡکِتٰبَ وَاٰتَیۡنٰہُ اَجۡرَہٗ فِی الدُّنۡیَا ۖ وَاِنَّہٗ فِی الۡاٰخِرَۃِ لَمِنَ الصّٰلِحِیۡنَ
English - Hazrat Molavi Sher Ali ra
And We bestowed on him Isaac and Jacob, and We placed the gift of prophethood and the Book among his descendants, and We gave him his reward in this life, and in the Hereafter he will surely be among the righteous.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور ہم نے اُسے (یعنی ابراہیم کو) اسحاق اور یعقوب عطا کئے اور اس کی ذریّت میں بھی نبوت اور کتاب (کے انعام) رکھ دیئے۔ اور اُسے ہم نے اُس کا اجر دنیا میں بھی دیا اور آخرت میں تو وہ یقیناً صالحین میں شمار ہوگا۔
French
Et Nous lui donnâmes Isaac et Jacob, et Nous établîmes le prophétat - nubuwwah - et le Livre parmi ses descendants, et Nous lui donnâmes sa récompense dans cette vie ; et dans l’au-delà il sera assurément parmi les justes.
German
Und Wir schenkten ihm Isaak und Jakob und gaben seinen Nachkommen das Prophetentum und die Schrift, und Wir gaben ihm seinen Lohn in diesem Leben, und im Jenseits wird er gewiss unter den Rechtschaffenen sein.
Chinese
Italian
E Noi gli concedemmo Isacco e Giacobbe, e ponemmo il dono della profezia e del libro tra la sua discendenza, e gli demmo la sua ricompensa in questa vita, e nell'Aldilà sarà senz'altro tra i giusti.
Spanish
Le concedimos a Isaac y Jacob, y pusimos el don de la profecía y el Libro entre sus descendientes, le dimos su recompensa en esta vida, y en el Más Allá estará ciertamente entre los justos.
اردو تفسیرِ صغیر
اور ہم نے اُسے اسحاق اور یعقوب بخشے‘ اور اُس کی ذریت کے ساتھ نبوت اور کتاب مخصوص کر دی اور ہم نے اس کو دنیا میں بھی اس کا اجر بخشا۔ اور آخرت[3] میں بھی وہ نیک بندوں میں شامل کیا جائے گا۔
یہ جو حضرت ابراہیم علیہ السلام کے متعلق کہا گیا ہے کہ اِنَّہٗ فِی الْاٰخِرَۃِ لَمِنَ الصَّالِحِیْنَ اس کے ایک معنے تو یہ ہیں کہ آخری زمانہ میں بھی ابراہیمؑ کو لوگ بہت نیک قرار دیں گے۔ چنانچہ اس آخری زمانہ میں بھی جو امتیں قائم ہیں وہ ساری کی ساری حضرت ابراہیم علیہ السلام کو مانتی ہیں۔ یعنی مسلمان بھی‘ یہودی بھی اور عیسائی بھی۔ دوسرے معنے اس کے یہ ہیں کہ ساعت ِ آخرت میں جو بُروزِ ابراہیمؑ ظاہر ہوگا وہ بھی خدا کے نزدیک اپنے کام کا اہل ہوگا۔ اور اس پر اعتراض کرنے والے غلطی کریں گے۔
English - Short Commentary Translation
English - Five Volume Translation
اردو ترجمہ مودودی
اور ہم نے اسے اسحاقؑ اور یعقوبؑ (جیسی اولاد) عنایت فرمائی اور اس کی نسل میں نبوت اور کتاب رکھ دی، اور اسے دنیا میں اُس کا اجر عطا کیا اور آخرت میں وہ یقیناً صالحین میں سے ہو گا
English - Sahih
And We gave to Him Isaac and Jacob and placed in his descendants prophethood and scripture. And We gave him his reward in this world, and indeed, he is in the Hereafter among the righteous.
اردو ترجمہ احمد علی
اور ہم نے اسے اسحاق اور یعقوب عطا کیا اور اس کی نسل میں نبوت اور کتاب مقرر کردی اور ہم نے اسے اس کا بدلہ دنیا میں دیا اور وہ آخرت میں بھی البتہ نیکوں میں سے ہو گا
English - Talal Itani
And We granted to him Isaac and Yaqub and We placed in his offsprings the Prophethood and the Book. And We gave him his reward in the world. And indeed, he in the Hereafter (is) surely, among the righteous.
Chinese Commentary *
Cross Refs:
b
19:50; 21:73; 37:113.
c
2:131; 16:123.
اردہ تفصیرِ صغیر نوٹس *
3
یہ جو حضرت ابراہیم علیہ السلام کے متعلق کہا گیا ہے کہ اِنَّہٗ فِی الْاٰخِرَۃِ لَمِنَ الصَّالِحِیْنَ اس کے ایک معنے تو یہ ہیں کہ آخری زمانہ میں بھی ابراہیمؑ کو لوگ بہت نیک قرار دیں گے۔ چنانچہ اس آخری زمانہ میں بھی جو امتیں قائم ہیں وہ ساری کی ساری حضرت ابراہیم علیہ السلام کو مانتی ہیں۔ یعنی مسلمان بھی‘ یہودی بھی اور عیسائی بھی۔ دوسرے معنے اس کے یہ ہیں کہ ساعت ِ آخرت میں جو بُروزِ ابراہیمؑ ظاہر ہوگا وہ بھی خدا کے نزدیک اپنے کام کا اہل ہوگا۔ اور اس پر اعتراض کرنے والے غلطی کریں گے۔
English - Arberry
And We gave him Isaac and Jacob, and We appointed the Prophecy and the Book to be among his seed; We gave him his wage in this world, and in the world to come he shall be among the righteous.
English - Maududi
and We bestowed upon him (offspring like) Isaac and Jacob, and bestowed prophethood and the Book on his descendants and granted him his reward in this world; he will certainly be among the righteous in the Hereafter.
English - Ahmed Ali
So We bestowed on him Isaac and Jacob and gave his progeny prophethood and scripture, and rewarded him in this world, and in the next he will be among the upright.
English - Yusuf Ali
And We gave (Abraham) Isaac and Jacob, and ordained among his progeny Prophethood and Revelation, and We granted him his reward in this life; and he was in the Hereafter (of the company) of the Righteous.
English - Five Volume Commentary *
Cross Refs:
c
11:72; 19:50; 21:73; 37:113.
d
2:131; 16:123.
English - Short Commentary Notes *
Cross Refs:
a
19:50; 21:73; 37:113.
b
2:131; 16:123.
English - Pickthall
And We bestowed on him Isaac and Jacob, and We established the prophethood and the Scripture among his seed, and We gave him his reward in the world, and lo! in the Hereafter he verily is among the righteous.
English - Muhammad Ali ra
And We granted him Isaac and Jacob, and ordained prophethood and the Book among his seed. And We gave him his reward in this world, and in the Hereafter he will surely be among the righteous.
English - Sir Muhammad Zafrullah Khan ra
We bestowed on him Isaac and Jacob, and We bestowed on his descendants the gifts of Prophethood and the Book, and We gave him his reward in this life, and in the Hereafter he will surely be among the righteous.
3:172
۞ یَسۡتَبۡشِرُوۡنَ بِنِعۡمَۃٍ مِّنَ اللّٰہِ وَفَضۡلٍ وَّاَنَّ اللّٰہَ لَا یُضِیۡعُ اَجۡرَ الۡمُؤۡمِنِیۡنَ
English - Hazrat Molavi Sher Ali ra
They rejoice at the favour of Allah and His bounty, and at the fact that Allah suffers not the reward of the believers to be lost.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
وہ اللہ کی نعمت اور فضل کے متعلق خوشخبریاں پاتے ہیں اور یہ (خوشخبریاں بھی پاتے ہیں) کہ اللہ مومنوں کا اجر ضائع نہیں کرے گا۔
French
Ils se réjouissent des grâces d’Allāh et de Sa munificence, ainsi du fait qu’Allāh ne permet pas que soit perdue la récompense des croyants.
German
Sie sind voller Freude über Allahs Gnade und Huld und weil Allah den Lohn der Gläubigen nicht verloren gehen lässt.
Chinese
由于安拉对他们的恩惠和恩典, 与[d]安拉不让信仰者的报酬遭受损失, 他们 (也) 是高兴的。
7:171; 9:129; 11:116.
Italian
Essi si allietano del favore di Allah e della Sua generosità e del fatto che Allah non permette che i credenti perdano la loro ricompensa.
Spanish
Se regocijan por el favor de Al-lah y Su bondad, y porque Al-lah no permite que los creyentes queden sin recompensa.
اردو تفسیرِ صغیر
(ہاں) وہ اس بڑی نعمت پر جو اللہ کی طرف سے (انہیں عطا) ہوئی ہے اور (اس کے) فضل پر اور اس بات پر کہ اللہ مومنوں کا اجر ضائع نہیں کرتا خوش ہو رہے ہیں۔
English - Short Commentary Translation
They rejoice at the favour of Allah and His bounty, and at the fact that [a]Allah suffers not the reward of the believers to be lost.
7:171; 9:129; 11:116.
English - Five Volume Translation
They rejoice at the favour of Allah and His bounty, and at the fact that [b]Allah suffers not the reward of the believers to be lost.[454]
7:171; 9:120; 11:116.
Commentary:
The expression, Allah suffers not the reward of the believers to be lost, means that the works of the believers will not go in vain. They will certainly bring their due reward.
اردو ترجمہ مودودی
وہ اللہ کے انعام اور اس کے فضل پر شاداں و فرحاں ہیں اور ان کو معلوم ہو چکا ہے کہ اللہ مومنوں کے اجر کو ضائع نہیں کرتا
English - Sahih
They receive good tidings of favor from Allah and bounty and [of the fact] that Allah does not allow the reward of believers to be lost -
اردو ترجمہ احمد علی
الله کی نعمت اور فضل سے خوش ہوتے ہیں اوراس بات سے کہ الله ایمانداروں کی مزدوری کو ضائع نہیں کرتا
English - Talal Itani
They receive good tidings of Favor from Allah and Bounty and that Allah (does) not let go waste (the) reward (of) the believers.
Chinese Commentary *
Cross Refs:
d
7:171; 9:129; 11:116.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
joyful in blessing and bounty from God, and that God leaves not to waste the wage of the believers.
English - Maududi
They rejoice at the favours and bounties of Allah, and at the awareness that Allah will not cause the reward of the believers to be lost.
English - Ahmed Ali
They rejoice at the kindness and mercy of God; and God does not suffer the wages of the faithful to go waste.
English - Yusuf Ali
They glory in the Grace and the bounty from Allah, and in the fact that Allah suffereth not the reward of the Faithful to be lost (in the least).
English - Five Volume Commentary *
Cross Refs:
b
7:171; 9:120; 11:116.
454
Commentary:
The expression, Allah suffers not the reward of the believers to be lost, means that the works of the believers will not go in vain. They will certainly bring their due reward.
English - Short Commentary Notes *
Cross Refs:
a
7:171; 9:129; 11:116.
English - Pickthall
They rejoice because of favour from Allah and kindness, and that Allah wasteth not the wage of the believers.
English - Muhammad Ali ra
They rejoice for Allah’s favour and (His) grace, and that Allah wastes not the reward of the believers.
English - Sir Muhammad Zafrullah Khan ra
They rejoice at the favour of Allah and His bounty, and at the realisation that Allah suffers not the reward of the faithful to be lost.
30:48
وَلَقَدۡ اَرۡسَلۡنَا مِنۡ قَبۡلِکَ رُسُلًا اِلٰی قَوۡمِہِمۡ فَجَآءُوۡہُمۡ بِالۡبَیِّنٰتِ فَانۡتَقَمۡنَا مِنَ الَّذِیۡنَ اَجۡرَمُوۡا ۖ وَکَانَ حَقًّا عَلَیۡنَا نَصۡرُ الۡمُؤۡمِنِیۡنَ
English - Hazrat Molavi Sher Ali ra
And surely We sent Messengers before thee to their own people, and they brought them clear Signs. Then We punished those who were guilty. And it was certainly due from Us to help the believers.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اوریقیناً ہم نے تجھ سے پہلے کئی رسولوں کو اُنکی قوم کی طرف بھیجا۔ پس وہ ان کے پاس کھلے کھلے نشانات لے کر آئے تو ہم نے ان سے جنہوں نے جرم کئے انتقام لیا اور ہم پر مومنوں کی مدد کرنا فرض ٹھہرتا تھا۔
French
Et assurément, avant toi Nous avons envoyé des Messagers à leurs propres peuples. Et ils leur ont apporté des signes clairs. Ensuite Nous avons châtié sans ménagement ceux qui étaient coupables. Et il Nous incombait certainement de venir en aide aux croyants.
German
Wir schickten schon Gesandte vor dir zu ihrem eigenen Volk. Sie brachten ihnen klare Beweise. Dann straften Wir die Schuldigen; und es oblag Uns, den Gläubigen zu helfen.
Chinese
我在你之前, 曾派遣使者们到他们的民族那里。那些使者对他们显示了明显的迹象。然后我给犯罪的人 (适当的) 惩罚。[b]至于帮助信仰的人, 那原是我的责任。
10:104; 40:52; 58:22.
Italian
E per certo, Noi inviammo messaggeri prima di te al loro stesso popolo, a portar loro chiari segni. Quindi punimmo quelli che erano colpevoli. E competeva certamente a Noi aiutare i credenti.
Spanish
En verdad enviamos Mensajeros antes de ti a sus propios pueblos, y les llevaron Signos claros. Después castigamos rotundamente a los culpables. Y ciertamente era obligación Nuestra ayudar a los creyentes.
اردو تفسیرِ صغیر
اور ہم نے تجھ سے پہلے کئی رسول ان کی قوموں کی طرف بھیجے تھے پس وہ ان کے پاس کھلے کھلے نشان لے کر آئے اور ہم نے مجرموں سے مناسب بدلہ لیا‘ اور مومنوں کی مدد کرنا ہمارا فرض ہے۔
English - Short Commentary Translation
And, surely, We sent Messengers before thee to their own people, and they brought them clear Signs. Then We punished those who were guilty. [b]And it was certainly incumbent upon Us to help the believers.
10:104; 40:52; 58:22.
English - Five Volume Translation
And surely, We sent Messengers before thee to their own people, and they brought them clear Signs. Then We punished those who were guilty. [c]And it was certainly incumbent upon Us to help the believers.
10:104; 40:52; 58:22.
اردو ترجمہ مودودی
اور ہم نے تم سے پہلے رسُولوں کو ان کی قوم کی طرف بھیجا اور وہ ان کے پاس روشن نشانیاں لے کر آئے، پھر جنہوں نے جرم کیا اُن سے ہم نے انتقام لیا اور ہم پر یہ حق تھا کہ ہم مومنوں کی مدد کریں
English - Sahih
And We have already sent messengers before you to their peoples, and they came to them with clear evidences; then We took retribution from those who committed crimes, and incumbent upon Us was support of the believers.
اردو ترجمہ احمد علی
اور ہم تم سے پہلے کتنے رسول اپنی اپنی قوم کے پاس بھیج چکے ہیں سو ان کے پاس نشانیاں لے کر آئے پھر ہم نے ان سے بدلہ لیا جو گناہگار تھے اور مومنوں کی مدد ہم پر لازم تھی
English - Talal Itani
And verily, We sent before you Messengers to their people, and they came to them with clear proofs; then We took retribution from those who committed crimes. And it was incumbent upon Us (to) help the believers.
Chinese Commentary *
Cross Refs:
b
10:104; 40:52; 58:22.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Indeed, We sent before thee Messengers unto their people, and they brought them the clear signs; then We took vengeance upon those who sinned; and it was ever a duty incumbent upon Us, to help the believers.
English - Maududi
We sent Messengers before you to their respective nations, and they brought Clear Signs to them. Then We took vengeance upon those who acted wickedly. It was incumbent on Us to come to the aid of the believers.
English - Ahmed Ali
Verily We sent many apostles before you to their people, who brought clear signs with them. Then We retributed those who were sinful. It is a duty incumbent on Us to help the believers.
English - Yusuf Ali
We did indeed send, before thee, messengers to their (respective) peoples, and they came to them with Clear Signs: then, to those who transgressed, We meted out Retribution: and it was due from Us to aid those who believed.
English - Five Volume Commentary *
Cross Refs:
c
10:104; 40:52; 58:22.
English - Short Commentary Notes *
Cross Refs:
b
10:104; 40:52; 58:22.
English - Pickthall
Verily We sent before thee (Muhammad) messengers to their own folk. Then we took vengeance upon those who were guilty (in regard to them). To help believers is ever incumbent upon Us.
English - Muhammad Ali ra
And certainly We sent before thee messengers to their people, so they came to them with clear arguments, then We punished those who were guilty. And to help believers is ever incumbent on Us.
English - Sir Muhammad Zafrullah Khan ra
Surely We sent Messengers before thee to their respective peoples, and they brought them clear Signs. Then We punished those who were guilty; it is incumbent upon Us to help the believers.
6:125
وَاِذَا جَآءَتۡہُمۡ اٰیَۃٌ قَالُوۡا لَنۡ نُّؤۡمِنَ حَتّٰی نُؤۡتٰی مِثۡلَ مَاۤ اُوۡتِیَ رُسُلُ اللّٰہِ ۘ اللّٰہُ اَعۡلَمُ حَیۡثُ یَجۡعَلُ رِسَالَتَہٗ ۗ سَیُصِیۡبُ الَّذِیۡنَ اَجۡرَمُوۡا صَغَارٌ عِنۡدَ اللّٰہِ وَعَذَابٌ شَدِیۡدٌۢ بِمَا کَانُوۡا یَمۡکُرُوۡنَ
English - Hazrat Molavi Sher Ali ra
And when there comes to them a Sign, they say, ‘We will not believe until we are given the like of that which Allah’s Messengers have been given.’ Allah knows best where to place His Message. Surely, humiliation before Allah and a severe punishment shall smite the offenders because of their plotting.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور جب ان کے پاس کوئی نشان آتا ہے وہ کہتے ہیں ہم ہرگز ایمان نہیں لائیں گے یہاں تک کہ ہمیں ویسا ہی (نشان) دیا جائے جیسا (پہلے) اللہ کے رسولوں کو دیا گیا تھا۔ اللہ سب سے زیادہ جانتا ہے کہ اپنی رسالت کا انتخاب کہاں سے کرے۔ جو لوگ جرم کرتے ہیں انہیں یقیناً اللہ کے حضور ذلّت پہنچے گی اور ایک سخت عذاب بھی بسبب اس کے جو وہ مکر کرتے رہے۔
French
Et lorsqu’il leur vient un Signe, ils disent : « Nous ne voulons pas croire avant d’avoir reçu une révélation pareille à celle qui a été donnée aux Messagers d’Allāh. » Or, Allāh sait le mieux où placer Son Message. Assurément, aux yeux d’Allāh, l’humiliation et un châtiment sévère frapperont les coupables pour les complots qu’ils ont ourdis.
German
Und wenn ihnen ein Zeichen kommt, sagen sie: "Wir werden nicht eher glauben, als bis wir dasselbe erhalten, was die Gesandten Gottes erhalten haben." Allah weiß am besten, wohin Er Seine Botschaft hinlegt. Wahrlich, Erniedrigung vor Allah und eine strenge Strafe wird die Sünder treffen für ihre Ränke.
Chinese
Italian
E quando un segno viene a loro, essi dicono: «Non crederemo finché non ci verrà dato qualcosa di simile a quanto è stato dato ai messaggeri di Allah.» Allah sa meglio di tutti dove porre il Suo messaggio. Certamente, un'umiliazione di fronte ad Allah e una punizione severa colpirà i colpevoli, a causa delle loro congiure.
Spanish
Y cuando les llega un Signo dicen: “No creeremos mientras no se nos dé algo semejante a lo que se ha dado a los Mensajeros de Al-lah”. Al-lah sabe mejor que nadie donde colocar su Mensaje. En verdad, la humillación ante Al-lah y un severo castigo afligirán a los pecadores por lo que tramaron.
اردو تفسیرِ صغیر
اور جب ان کے پاس کوئی نشان آتا ہے تو کہتے ہیں کہ جب تک ہمیں ویسا ہی کلام نہ دیا جائے جو اللہ کے رسولوں کو دیا گیا ہے ہم ہرگز ایمان نہیں لائیں گے اللہ (سب سے) زیادہ جانتا ہے کہ وہ اپنی رسالت کہاں[2] رکھے۔ جن لوگوں نے گناہ کیا ہے انہیں بوجہ اس کے کہ وہ (نبی کے خلاف) تدبیریں کرتے ہیں اللہ کی طرف سے ضرور ذلت اور سخت عذاب پہنچے گا۔
یعنی کون رسول بننے کا مستحق ہے اور کون نہیں۔
English - Short Commentary Translation
And when there comes to them a Sign, they say, [a]‘We will not believe until we are given the like of that which Allah’s Messengers have been given.’ Allah knows best where to place His Message.[906A] Surely, humiliation before Allah and a severe punishment shall afflict the offenders because of their plotting.
28:49.
Allah knows best who is fit to be His Messenger and who is not.
English - Five Volume Translation
And when there comes to them a Sign, they say, [a]‘We will not believe until we are given the like of that which Allah’s Messengers have been given.’ Allah knows best where to place His Message. Surely, humiliation before Allah and a severe punishment shall smite the offenders because of their plotting.[866]
28:49.
Commentary:
The verse embodies the last argument or the last excuse of disbelievers in the present discussion. They say, "We will never believe in Divine revelation until we also receive revelation like unto the revelation of the Messengers of God. If God speaks to them, let Him speak to us also."
God answers this foolish objection by saying: "It is not to every man that God speaks; He speaks only to him whom He finds worthy of it and whom He selects for the purpose." As for those who make themselves deserving of humiliation and abasement, they cannot be honoured with messages from God. Their doom is only "humiliation and a severe punishment."
اردو ترجمہ مودودی
جب ان کے سامنے کوئی آیت آتی ہے تو وہ کہتے ہیں "ہم نہ مانیں گے جب تک کہ وہ چیز خود ہم کو نہ دی جائے جو اللہ کے رسولوں کو دی گئی ہے" اللہ زیادہ بہتر جانتا ہے کہ اپنی پیغامبری کا کام کس سے لے اور کس طرح لے قریب ہے وہ وقت جب یہ مجرم اپنی مکاریوں کی پاداش میں اللہ کے ہاں ذلت اور سخت عذاب سے دو چار ہوں گے
English - Sahih
And when a sign comes to them, they say, "Never will we believe until we are given like that which was given to the messengers of Allah." Allah is most knowing of where He places His message. There will afflict those who committed crimes debasement before Allah and severe punishment for what they used to conspire.
اردو ترجمہ احمد علی
جب ان کے پاس کوئی نشانی آتی ہے تو کہتے ہیں ہم نہیں مانیں گے جب تک کہ وہ چیز خود ہمیں نہ دی جائے جو الله کے رسولوں کو دی گئی ہے اور الله بہتر جانتا ہے کہ پیغمبری کا کام کس سے لے وہ وقت قریب ہے جب یہ مجرم اپنی مکاریو ں کی پاداش میں الله کے ہاں ذلت اور سخت عذاب میں مبتلا ہوں گے
English - Talal Itani
And when comes to them a Sign they say, "Never we will believe until we are given like what was given (to the) Messengers (of) Allah." Allah knows best where He places His Message. Will afflict those who committed crimes a humiliation from Allah and a punishment severe for what they used to plot.
Chinese Commentary *
Cross Refs:
a
28:49.
458
安拉最知道谁适合於作他的使者, 而谁却不适合。
اردہ تفصیرِ صغیر نوٹس *
2
یعنی کون رسول بننے کا مستحق ہے اور کون نہیں۔
English - Arberry
And when a sign came to them, they said, 'We will not believe until we are given the like of what God's Messengers were given.' God knows very well where to place His Message; and humiliation in God's sight shall befall the sinners, and a terrible chastisement, for what they devised.
English - Maududi
Whenever there comes to them a sign from Allah, they say: 'We will not believe until we are given what was given to the Messengers of Allah.' Allah knows best where to place His message. Soon shall these wicked ones meet with humiliation and severe chastigement from Allah for all their evil plotting.
English - Ahmed Ali
Every time a sign comes to them they say: "We shall never believe till what God's apostles had been given comes to us." God knows best where to direct His messages. A degradation will befall the sinners and chastisement from God for deceiving.
English - Yusuf Ali
When there comes to them a sign (from Allah), They say: "We shall not believe until we receive one (exactly) like those received by Allah's messengers." Allah knoweth best where (and how) to carry out His mission. Soon will the wicked be overtaken by humiliation before Allah, and a severe punishment, for all their plots.
English - Five Volume Commentary *
Cross Refs:
a
28:49.
866
Commentary:
The verse embodies the last argument or the last excuse of disbelievers in the present discussion. They say, "We will never believe in Divine revelation until we also receive revelation like unto the revelation of the Messengers of God. If God speaks to them, let Him speak to us also."
God answers this foolish objection by saying: "It is not to every man that God speaks; He speaks only to him whom He finds worthy of it and whom He selects for the purpose." As for those who make themselves deserving of humiliation and abasement, they cannot be honoured with messages from God. Their doom is only "humiliation and a severe punishment."
English - Short Commentary Notes *
Cross Refs:
a
28:49.
906A
Allah knows best who is fit to be His Messenger and who is not.
English - Pickthall
And when a token cometh unto them, they say: We will not believe till we are given that which Allah's messengers are given. Allah knoweth best with whom to place His message. Humiliation from Allah and heavy punishment will smite the guilty for their scheming.
English - Muhammad Ali ra
And when a message comes to them they say: We will not believe till we are given the like of that which Allah’s messengers are given. Allah best knows where to place His message. Humiliation from Allah and severe chastisement will surely befall the guilty for their planning.
English - Sir Muhammad Zafrullah Khan ra
When a Sign comes to them they say: We will not believe until to us is vouchsafed revelation like that which is vouchsafed to the Messengers of Allah. Allah knows best whom to appoint His Messenger. Humiliation before Allah and severe punishment shall surely overtake the sinners because of their plotting.
33:32
۞ وَمَنۡ یَّقۡنُتۡ مِنۡکُنَّ لِلّٰہِ وَرَسُوۡلِہٖ وَتَعۡمَلۡ صٰلِحًا نُّؤۡتِہَاۤ اَجۡرَہَا مَرَّتَیۡنِ وَاَعۡتَدۡنَا لَہَا رِزۡقًا کَرِیۡمًا
English - Hazrat Molavi Sher Ali ra
But whoever of you is obedient to Allah and His Messenger and does good works, We shall give her her reward twice over; and We have prepared for her an honourable provision.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور تم میں سے جو اللہ اور اس کے رسول کی فرمانبرداری کرے گی اور نیک اعمال بجا لائے گی ہم اُسے اس کا اجر دو مرتبہ دیں گے اور اس کے لئے ہم نے بہت عزت والا رزق تیار کیا ہے۔
French
Mais quant à celle d’entre vous qui obéit à Allāh et à Son Messager, et fait de bonnes œuvres, Nous lui accorderons le double de sa récompense, et Nous avons préparé pour elle une provision honorable.
German
Doch wer von euch Allah und Seinem Gesandten gehorsam ist und Gutes tut – ihr werden Wir ihren Lohn zwiefach geben; und Wir haben für sie eine ehrenvolle Versorgung bereitet.
Chinese
你们中凡顺从安拉和他的使者并行善者, 我将赐给她加倍的报酬; 我已为她安排了荣誉的供应。
Italian
Mentre a chiunque tra voi è obbediente ad Allah e al Suo messaggero e fa opere buone, Noi daremo una doppia ricompensa; e Noi abbiamo preparato per lei un trattamento onorevole.
Spanish
Pero a aquella de vosotras que obedezca a Al‑lah y a Su Mensajero y haga buenas obras, le daremos su recompensa duplicada; pues le hemos preparado una provisión honorable.
اردو تفسیرِ صغیر
اور تم میں سے جو کوئی اللہ اور اس کے رسول کی فرمانبرداری کرے گی اور اس (فرمانبرداری کی شان) کے مطابق کام بھی کرے گی تو ہم اسے انعام بھی دگنا دیں گے اور ہم نے ہر ایسی (بیوی) کے لئے معزز رزق تیار کیا ہوا ہے۔
English - Short Commentary Translation
But whoever[2351] of you is obedient to Allah and His Messenger and does good works, We shall give her her reward twice over; and We have prepared for her an honourable provision.
The masculine gender for the verb Yaqnut is used because of the subject man which is invariably followed by a verb in the masculine gender.
English - Five Volume Translation
But whoever of you is obedient to Allah and His Messenger and does good works, We shall give her her reward twice over; and We have prepared for her an honourable provision.[3098]
Commentary:
The masculine gender of the verb یقنت is used because of the subject من which is invariably followed by a verb in the masculine gender.
اردو ترجمہ مودودی
اور تم میں سے جو اللہ اور اُس کے رسولؐ کی اطاعت کرے گی اور نیک عمل کرے گی اس کو ہم دوہرا اجر دیں گے اور ہم نے اس کے لیے رزق کریم مہیا کر رکھا ہے
English - Sahih
And whoever of you devoutly obeys Allah and His Messenger and does righteousness - We will give her her reward twice; and We have prepared for her a noble provision.
اردو ترجمہ احمد علی
اور جو تم میں سے الله اور اس کےرسول کی فرمانبرداری کرے گی اور نیک کام کرے گی تو ہم اسے اس کا دہرااجر دیں گے اور ہم نے اس کے لیے عزت کا رزق بھی تیار کر رکھا ہے
English - Talal Itani
And whoever is obedient among you to Allah and His Messenger and does righteousness, We will give her her reward twice; and We have prepared for her a provision noble.
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
But whosoever of you is obedient to God and His Messenger, and does righteousness, We shall pay her her wage twice over; We have prepared for her a generous provision.
English - Maududi
But whoever of you is obedient to Allah and His Messenger and does good deeds, Allah will double her reward. We have prepared for her a generous provision.
English - Ahmed Ali
But whoever of you is obedient to God and His Apostle, and does the right, will be given a two-fold reward by Us; and We have a rich provision in readiness for her.
English - Yusuf Ali
But any of you that is devout in the service of Allah and His Messenger, and works righteousness,- to her shall We grant her reward twice: and We have prepared for her a generous Sustenance.
English - Five Volume Commentary *
3098
Commentary:
The masculine gender of the verb یقنت is used because of the subject من which is invariably followed by a verb in the masculine gender.
English - Short Commentary Notes *
2351
The masculine gender for the verb Yaqnut is used because of the subject man which is invariably followed by a verb in the masculine gender.
English - Pickthall
And whosoever of you is submissive unto Allah and His messenger and doeth right, We shall give her her reward twice over, and We have prepared for her a rich provision.
English - Muhammad Ali ra
And whoever of you is obedient to Allah and His Messenger and does good, We shall give her a double reward, and We have prepared for her an honourable sustenance.
English - Sir Muhammad Zafrullah Khan ra
But whoever of you is completely obedient to Allah and His Messenger and acts righteously, We shall double her reward; and We have prepared an honourable provision for her.
7:171
وَالَّذِیۡنَ یُمَسِّکُوۡنَ بِالۡکِتٰبِ وَاَقَامُوا الصَّلٰوۃَ اِنَّا لَا نُضِیۡعُ اَجۡرَ الۡمُصۡلِحِیۡنَ
English - Hazrat Molavi Sher Ali ra
And as to those who hold fast by the Book, and observe Prayer, surely We suffer not the reward of such righteous people to perish.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور وہ لوگ جو کتاب کو مضبوطی سے پکڑ لیتے ہیں اور نماز کو قائم کرتے ہیں‘ ہم یقیناً اصلاح کرنے والوں کے اجر کو ضائع نہیں کیا کرتے۔
French
Et quant à ceux qui se cramponnent au Livre, et qui observent la Prière, assurément Nous ne laissons pas perdre la récompense des justes.
German
Und diejenigen, die an der Schrift festhalten und das Gebet verrichten – Wir lassen Rechtschaffenen den Lohn nicht verloren gehen.
Chinese
[b]凡保持 (穆撒) 经典和固守拜功的人, 我确实不使正义的人徒劳无功。
31:23.
Italian
E quanto a coloro che s'attengono al libro ed osservano la preghiera, certamente Noi non lasciamo che la ricompensa di siffatti giusti si perda.
Spanish
En cuanto a quienes se aferran al Libro y cumplen la ración, en verdad que no permitiremos que se pierda la recompensa de esos hombres justos.
اردو تفسیرِ صغیر
اور جو لوگ (موسیٰ کی) کتاب کو مضبوطی سے پکڑے ہوئے ہیں اور انہوں نے نماز کو قائم رکھا ہے ہم ایسے مصلحین کے اجر کو ضائع نہیں کریں گے۔
English - Short Commentary Translation
And as for those [a]who hold fast by the Book and observe Prayer, surely We suffer not the reward of the righteous to perish.
31:23.
English - Five Volume Translation
And as to those [a]who hold fast by the Book, and observe Prayer, surely We suffer not the reward of such righteous people to perish.
31:23.
اردو ترجمہ مودودی
جو لوگ کتاب کی پابندی کر تے ہیں اور جنہوں نے نماز قائم رکھی ہے، یقیناً ایسے نیک کردار لوگوں کا اجر ہم ضائع نہیں کریں گے
English - Sahih
But those who hold fast to the Book and establish prayer - indeed, We will not allow to be lost the reward of the reformers.
اردو ترجمہ احمد علی
اور جو لوگ کتاب کے پابند ہیں اور نماز کی پابندی کرتے ہیں بے شک ہم نیکی کرنے والوں کا ثواب ضائع نہیں کریں گے
English - Talal Itani
And those who hold fast to the Book, and establish the prayer, indeed, We (will) not [We] let go waste (the) reward (of) the reformers.
Chinese Commentary *
Cross Refs:
b
31:23.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
And those who hold fast to the Book, and perform the prayer -- surely We leave not to waste the wage of those who set aright.
English - Maududi
Those who hold fast to the Book and establish Prayer - We shall not allow the reward of such righteous men to go to waste.
English - Ahmed Ali
As for those who adhere to the Book and are firm in devotion, We shall certainly not let the wages of those who are upright to go waste.
English - Yusuf Ali
As to those who hold fast by the Book and establish regular prayer,- never shall We suffer the reward of the righteous to perish.
English - Five Volume Commentary *
Cross Refs:
a
31:23.
English - Short Commentary Notes *
Cross Refs:
a
31:23.
English - Pickthall
And as for those who make (men) keep the Scripture, and establish worship - lo! We squander not the wages of reformers.
English - Muhammad Ali ra
And as for those who hold fast by the Book and keep up prayer -- surely We waste not the reward of the reformers.
English - Sir Muhammad Zafrullah Khan ra
Those who hold fast by the Book, and observe Prayer, should know that surely We suffer not the reward of such righteous people to perish.
9:120
مَا کَانَ لِاَہۡلِ الۡمَدِیۡنَۃِ وَمَنۡ حَوۡلَہُمۡ مِّنَ الۡاَعۡرَابِ اَنۡ یَّتَخَلَّفُوۡا عَنۡ رَّسُوۡلِ اللّٰہِ وَلَا یَرۡغَبُوۡا بِاَنۡفُسِہِمۡ عَنۡ نَّفۡسِہٖ ۚ ذٰلِکَ بِاَنَّہُمۡ لَا یُصِیۡبُہُمۡ ظَمَاٌ وَّلَا نَصَبٌ وَّلَا مَخۡمَصَۃٌ فِیۡ سَبِیۡلِ اللّٰہِ وَلَا یَطَـُٔوۡنَ مَوۡطِئًا یَّغِیۡظُ الۡکُفَّارَ وَلَا یَنَالُوۡنَ مِنۡ عَدُوٍّ نَّیۡلًا اِلَّا کُتِبَ لَہُمۡ بِہٖ عَمَلٌ صٰلِحٌ ۚ اِنَّ اللّٰہَ لَا یُضِیۡعُ اَجۡرَ الۡمُحۡسِنِیۡنَ
English - Hazrat Molavi Sher Ali ra
It was not proper for the people of Medina and those around them from among the Arabs of the desert that they should have remained behind the Messenger of Allah or that they should have preferred their own lives to his. That is because there distresses them neither thirst nor fatigue nor hunger in the way of Allah, nor do they tread a track which enrages the disbelievers, nor do they cause an enemy any injury whatsoever, but there is written down for them a good work on account of it. Surely, Allah suffers not the reward of those who do good to be lost.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اہل مدینہ کے لئے اور ان کے اردگرد بسنے والے بادیہ نشینوں کے لئے جائز نہ تھا کہ اللہ کے رسول کو چھوڑ کر پیچھے رہ جاتے، اور نہ ہی یہ مناسب تھا کہ اس کی ذات کے مقابل پر اپنے آپ کو پسند کرلیتے۔ (یہ نفوس کی قربانی لازم تھی) کیونکہ حقیقت یہی ہے کہ انہیں اللہ کی راہ میں کوئی پیاس اور کوئی مشقت اور کوئی بھوک کی مصیبت نہیں پہنچتی اور نہ ہی وہ ایسے رستوں پر چلتے ہیں جن پر (ان کا) چلنا کفار کو غصہ دلاتا ہے اور نہ ہی وہ دشمن سے (دورانِ قتال) کچھ حاصل کرتے ہیں مگر ضرور اس کے بدلے ان کے حق میں ایک نیک عمل لکھ دیا جاتا ہے۔ اللہ احسان کرنے والوں کا اجر ہرگز ضائع نہیں کرتا۔
French
Il ne convenait pas aux habitants de Médine et à ceux des Bédouins qui habitaient autour, qu’ils restent derrière, laissant partir le Messager d’Allāh ou qu’ils préfèrent leurs propres vies à la sienne. La raison en est que dans la voie d’Allāh, ni la soif, ni les fatigues, ni la faim ne les accablent, et qu’ils ne foulent aucune piste qui fasse enrager les mécréants, et qu’ils n’obtiennent aucun avantage sur l’ennemi, sans qu’une bonne œuvre ne soit consignée par écrit en leur faveur pour cela. Assurément, Allāh ne laisse pas perdre la récompense de ceux qui font le bien.
German
Es ziemte sich nicht für die Bewohner von Medina noch für die um sie wohnenden Wüstenaraber, dass sie hinter dem Gesandten Allahs zurückbleiben und ihr Leben dem seinigen vorziehen sollten. Dies, weil weder Durst noch Mühsal noch Hunger sie auf Allahs Weg bedrängt, noch betreten sie einen Pfad, der die Ungläubigen erzürnt, noch fügen sie einem Feinde Leid zu, wofür ihnen nicht ein verdienstliches Werk angeschrieben würde. Allah lässt den Lohn derer, die Gutes tun, nicht verloren gehen.
Chinese
麦地那人及其四周住在沙漠地区的人不应留在安拉使者的后方, 也不应当忽视他的生命而顾虑自己的生命。这 (决定) 是因为他们在安拉的道上所遭受的干渴、疲劳、饥饿, 和触怒不信者的每一步伐, 以及从敌人得来的任何事物, 都被记录于他们的善行之中。安拉一定不让行善者的回报丧失。
Italian
Non era giusto per il popolo di Medina e per gli abitanti dei dintorni, fra i Beduini del deserto, rimanere indietro al messaggero di Allah, o preferire la propria vita alla sua. Ciò perché né sete, né stanchezza, né fame avrebbe potuto colpirli seguendo la via di Allah, né essi faranno un passo che faccia incollerire i miscredenti, né otterranno un vantaggio sul nemico, senza che ciò venga ascritto a loro favore come opera buona. Certo Allah non permette che si perda la ricompensa di quelli che fanno del bene.
Spanish
No había razón para que las gentes de Medina y de sus alrededores de entre los moradores del desierto permanecieran detrás del Mensajero de Al-lah, o que hubieran preferido sus propias vidas a la de él. Esto es porque en el camino de Al-lah no les aflige la sed, la fatiga o el hambre, ni toman una senda que moleste a los incrédulos, ni ganan ventaja al enemigo, sin que se les contara como una buena obra en razón de todo ello. En verdad, Al-lah no permite que se pierda la recompensa de los que hacen el bien.
اردو تفسیرِ صغیر
اہل مدینہ اور جو ان کے ارد گرد دیہاتی (اورجنگلی) رہتے ہیں ان کو مناسب نہ تھا کہ اللہ کے رسول کو (اکیلا) چھوڑ کر آپ پیچھے رہ جاتے اور نہ (یہ کہ) اس کی جان سے بے پرواہ ہو کر اپنی جانوں کی فکر میں لگ جاتے۔ یہ (فیصلہ) اس لئے (کیا جاتا) ہے کہ کوئی پیاس یا تھکان یا بھوک کی گھڑی ان پر اللہ کے رستہ میں نہیں آتی اور نہ وہ کسی زمین پر قدم مارتے ہیں جو کفار کو غصہ دلاتا ہو اور نہ وہ دشمن پر کوئی فتح پاتے ہیں کہ ان کے لئے اس کے بدلہ میں نیک عمل نہ لکھا جاتا ہو۔ اللہ محسنوں کا اجر کبھی ضائع نہیں کرتا۔
English - Short Commentary Translation
It was not proper for the people of Medina and those around them from among the Arabs of the desert that they should have remained behind the Messenger of Allah or that they should have preferred their own lives to his. That is because there afflicts them neither thirst nor fatigue nor hunger in the way of Allah, nor do they tread a track which enrages the disbelievers, nor do they gain an advantage over the enemy but there is written down for them a good work on account of it. Surely, Allah suffers not the reward of those who do good, to be lost.
English - Five Volume Translation
It was not proper for the people of Medina and those around them from among the Arabs of the desert that they should have remained behind the Messenger of Allah or that they should have preferred their own lives to his. That is because there distresses them neither thirst nor fatigue nor hunger in the way of Allah, nor do they tread a track which enrages the disbelievers, nor do they cause an enemy any injury whatsoever, but there is written down for them a good work on account of it. Surely, Allah suffers not the reward of those who do good to be lost.[1267]
Important Words:
موطأ (track) is derived from وطیء. They say وطئ الشیء he trod upon the thing with his feet or he trampled upon the thing. موطأtherefore, means, a place trod upon; a footstep or footprint (Lane).
Commentary:
The verse relates some of the great advantages which would have accrued to the laggards if they had accompanied the Holy Prophet to Tabuk.
اردو ترجمہ مودودی
مدینے کے باشندوں اور گرد و نواح کے بدویوں کو یہ ہرگز زبیا نہ تھا کہ اللہ کے رسول کو چھوڑ کر گھر بیٹھ رہتے اور اس کی طرف سے بے پروا ہو کر اپنے اپنے نفس کی فکر میں لگ جاتے اس لیے کہ ایسا کبھی نہ ہوگا کہ اللہ کی راہ میں بھوک پیاس اور جسمانی مشقت کی کوئی تکلیف وہ جھیلیں، اور منکرین حق کو جو راہ ناگوار ہے اُس پر کوئی قدم وہ اٹھائیں، اور کسی دشمن سے (عداوت حق کا) کا کوئی انتقام وہ لیں اور اس کے بدلے ان کے حق میں ایک عمل صالح نہ لکھا جائے یقیناً اللہ کے ہاں محسنوں کا حق الخدمت مارا نہیں جاتا ہے
English - Sahih
It was not [proper] for the people of Madinah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allah or that they prefer themselves over his self. That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allah, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that is registered for them as a righteous deed. Indeed, Allah does not allow to be lost the reward of the doers of good.
اردو ترجمہ احمد علی
مدینہ والوں اور ان کے آس پاس دیہات کے رہنے والوں کو یہ مناسب نہیں تھا کہ الله کے رسول سے پیچھے رہ جائیں اور نہ یہ کہ اپنی جانوں کو اس کی جان سے زیادہ عزیز سمجھیں یہ اس لیے ہے کہ انہیں الله کی راہ میں جو تکلیف پہنچتی ہے پیاس کی یا ماندگی کی یا بھوک کی یاہ وہ ایسی جگہ چلتے ہیں جو کافروں کے غصہ کو بھڑکائے اور یا کافروں سے کوئی چیز چھین لیتے ہیں ہر بات پر ان کے لیے عمل صالح لکھا جاتا ہے بے شک الله نیکی کرنے والوں کا اجر ضائع نہیں کرتا
English - Talal Itani
Not it was (for) the people of the Madinah and who were around them of the bedouins, that they remain behind after the Messenger of Allah, and not they prefer their lives to his life. That is because [they] (does) not afflict them thirst and not fatigue and not hunger in (the) way (of) Allah, and not they step any step that angers the disbelievers and not they inflict on an enemy an infliction except is recorded for them in it (as) a deed righteous. Indeed, Allah (does) not allow to be lost the reward (of) the good-doers.
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
It is not for the people of the City and for the Bedouins who dwell around them to stay behind God's Messenger, and to prefer their lives to his; that is because they are smitten neither by thirst, nor fatigue, nor emptiness in the way of God, neither tread they any tread enraging the unbelievers, nor gain any gain from any enemy, but a righteous deed is thereby written to their account; God leaves not to waste the wage of the good-doers.
English - Maududi
It did not behove the people of Madinah and the bedouin Arabs around them that they should refrain from accompanying the Messenger of Allah and stay behind and prefer their own security to his. For whenever they suffer from thirst or weariness or hunger in the Way of Allah, and whenever they tread a place which enrages the unbelievers (whenever anything of this comes to pass), a good deed is recorded in their favour. Allah does not cause the work of the doers of good to go to waste.
English - Ahmed Ali
It was not worthy of the people of Madina, and the Arabs of the desert around them, to abandon the Prophet of God, and to care more for themselves than for him; for there is no hardship or thirst or hunger that they know in the service of God, and no place they walk on where walking provokes the unbelievers, and no harm they receive from the enemy, but is put down as a good deed in their favour. Surely God does not let the recompense of those who do good to go waste.
English - Yusuf Ali
It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
English - Five Volume Commentary *
1267
Important Words:
موطأ (track) is derived from وطیء. They say وطئ الشیء he trod upon the thing with his feet or he trampled upon the thing. موطأtherefore, means, a place trod upon; a footstep or footprint (Lane).
Commentary:
The verse relates some of the great advantages which would have accrued to the laggards if they had accompanied the Holy Prophet to Tabuk.
English - Short Commentary Notes *
English - Pickthall
It is not for the townsfolk of Al-Madinah and for those around them of the wandering Arabs so stay behind the messenger of Allah and prefer their lives to his life. That is because neither thirst nor toil nor hunger afflicteth them in the way of Allah, nor step they any step that angereth the disbelievers, nor gain they from the enemy a gain, but a good deed is recorded for them therefor. Lo! Allah loseth not the wages of the good.
English - Muhammad Ali ra
It was not proper for the people of Madinah and those round about them of the desert Arabs to remain behind the Messenger of Allah, nor to prefer their own lives to his life. That is because there afflicts them neither thirst nor fatigue nor hunger in Allah’s way, nor tread they a path which enrages the disbelievers, nor cause they any harm to an enemy, but a good work is written down for them on account of it. Surely Allah wastes not the reward of the doers of good.
English - Sir Muhammad Zafrullah Khan ra
It was not proper for the people of Medina and those around them from among the Arabs of the desert to remain behind, leaving the Messenger of Allah to go forth, or to prefer their own security to his. It is so ordained because they endure no thirst, or fatigue or hunger in the cause of Allah, nor do they tread a track which chagrins the disbelievers, nor do they wrest an advantage from the enemy, but there is written down for them a good deed on account of it. Surely, Allah suffers not the reward of those who carry out their duty in the best manner to be lost.
11:116
وَاصۡبِرۡ فَاِنَّ اللّٰہَ لَا یُضِیۡعُ اَجۡرَ الۡمُحۡسِنِیۡنَ
English - Hazrat Molavi Sher Ali ra
And be thou steadfast; for surely, Allah suffers not the reward of the righteous to perish.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور صبر کر۔ پس اللہ احسان کرنے والوں کا اجر ہرگز ضائع نہیں کرتا۔
French
Et endure avec patience ; assurément Allāh ne laisse pas perdre la récompense des justes.
German
Und sei standhaft, denn Allah lässt den Lohn der Rechtschaffenen nicht verloren gehen.
Chinese
[b]要坚定, 安拉绝不让行善的人的报酬遭受亏损。
12:91.
Italian
E sii costante, perché di sicuro Allah non permette che la ricompensa dei giusti vada perduta.
Spanish
Sé perseverante; en verdad Al-lah no permite que se pierda la recompensa de los justos.
اردو تفسیرِ صغیر
اور صبر (اور استقلال) سے کام لے کیونکہ اللہ نیکو کاروں کے اجر کو ہرگز ضائع نہیں (کیا) کرتا۔
English - Short Commentary Translation
And [a]be thou steadfast; surely, Allah suffers not the reward of the righteous to perish.
12:91.
English - Five Volume Translation
اردو ترجمہ مودودی
اور صبر کر، اللہ نیکی کرنے والوں کا اجر کبھی ضائع نہیں کرتا
English - Sahih
And be patient, for indeed, Allah does not allow to be lost the reward of those who do good.
اردو ترجمہ احمد علی
اور صبر کر بے شک الله نیکی کرنے والوں کا اجر ضائع نہیں کرتا
English - Talal Itani
And be patient, for indeed, Allah (does) not let go waste (the) reward (of) the good-doers.
Chinese Commentary *
Cross Refs:
b
12:91.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
And be thou patient; God will not leave to waste the wage of the good-doers.
English - Maududi
And be patient; for indeed Allah never lets the reward of those who do good go to waste.
English - Ahmed Ali
Be steadfast, for verily God does not let the reward of those who are upright and do good to go waste.
English - Yusuf Ali
And be steadfast in patience; for verily Allah will not suffer the reward of the righteous to perish.
English - Five Volume Commentary *
Cross Refs:
a
12:91.
1496
Commentary:
This verse tells us another great secret of individual and national success. This consists in constancy and steadfastness, which are essential conditions for success.
English - Short Commentary Notes *
Cross Refs:
a
12:91.
English - Pickthall
And have patience, (O Muhammad), for lo! Allah loseth not the wages of the good.
English - Muhammad Ali ra
And be patient, for surely Allah wastes not the reward of the doers of good.
English - Sir Muhammad Zafrullah Khan ra
Be steadfast; for surely, Allah suffers not the reward of the righteous to perish.
12:57
وَکَذٰلِکَ مَکَّنَّا لِیُوۡسُفَ فِی الۡاَرۡضِ یَتَبَوَّاُ مِنۡہَا حَیۡثُ یَشَآءُ ۚ نُصِیۡبُ بِرَحۡمَتِنَا مَنۡ نَّشَآءُ ۖ وَلَا نُضِیۡعُ اَجۡرَ الۡمُحۡسِنِیۡنَ
English - Hazrat Molavi Sher Ali ra
And thus did We establish Joseph in the land. He dwelt therein wherever he pleased. We bestow Our mercy on whomsoever We please, and We suffer not the reward of the righteous to perish.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور اس طرح ہم نے یوسف کو ملک میں تمکنت دی۔ وہ اس میں جہاں چاہتا ٹھہرتا۔ ہم اپنی رحمت جسے چاہیں پہنچاتے ہیں۔ اور ہم احسان کرنے والوں کے اجر کو ضائع نہیں کیا کرتے۔
French
Et c’est ainsi que Nous établîmes Joseph dans le pays. Il était libre de s’y installer où il voulait. Nous accordons Notre miséricorde à qui Nous voulons et Nous ne laisserons pas perdre la récompense des ceux qui font le bien.
German
Also setzten Wir Joseph im Land fest. Er weilte darin, wo immer es ihm gefiel. Wir gewähren Unsere Gnade, wem Wir wollen, und Wir lassen den Lohn der Rechtschaffenen nicht verloren gehen.
Italian
E così Noi stabilimmo Giuseppe nel paese. Lui poteva dimorare ovunque gli piacesse. Noi riversiamo la Nostra grazia su chiunque Ci aggradi e non tolleriamo che la ricompensa del giusto si perda.
Spanish
Y así establecimos a José en el país. Vivió en él en donde quiso. Nosotros concedemos Nuestra Misericordia a quien nos agrada y no permitimos que se pierda la recompensa de los justos.
اردو تفسیرِ صغیر
اور اس طرح (مناسب حالات پیدا کرکے) ہم نے یوسف کو (اس) ملک میں ایک بااختیار عہدہ عطا کیا وہ (اپنی مرضی کے مطابق) جہاں (کہیں) چاہتا ٹھہرتا ہم جسے چاہتے ہیں (اس دنیا میں ہی) اپنی رحمت سے (حصہ) دیتے ہیں اور ہم نیکو کاروں کا اجر ضائع نہیں کیا کرتے۔
English - Short Commentary Translation
English - Five Volume Translation
[a]And thus did We establish Joseph in the land. He dwelt therein wherever he pleased. [b]We bestow Our mercy on whomsoever We please, and We suffer not the reward of the righteous to perish.[1560]
12:22.
2:106; 3:75.
Commentary:
The words, And thus did We establish Joseph in the land, also occur in 12:22, where they are followed by the expression, that We might also teach him the interpretation of things, while in the verse under comment they are succeeded by the sentence, We bestow Our mercy upon whomsoever We please. This is because in the former case Joseph’s mettle was yet to be tried. But now that he had emerged triumphant from the ordeal, he was henceforward to enjoy uniform honour and prosperity.
This verse contains the thirteenth point of resemblance between Joseph and the Holy Prophet. Just as the brethren of Joseph, being jealous of his father’s regard for him, sought to remove him from their way and bring him to grief and dishonour, similarly, the Holy Prophet was compelled to leave his native city by his own kith and kin; but God conferred on him, as on Joseph, honour and distinction; with the difference that, whereas Joseph received his authority and honour from a king, the Holy
Prophet was indebted to no earthly potentate for all the power and glory that came to him. Indeed, the difference in the way in which these two Prophets rose to power and eminence is symbolic of the difference in their spiritual status.
اردو ترجمہ مودودی
اِس طرح ہم نے اُس سرزمین میں یوسفؑ کے لیے اقتدار کی راہ ہموار کی وہ مختار تھا کہ اس میں جہاں چاہے اپنی جگہ بنائے ہم اپنی رحمت سے جس کو چاہتے ہیں نوازتے ہیں، نیک لوگوں کا اجر ہمارے ہاں مارا نہیں جاتا
English - Sahih
And thus We established Joseph in the land to settle therein wherever he willed. We touch with Our mercy whom We will, and We do not allow to be lost the reward of those who do good.
اردو ترجمہ احمد علی
اور ہم نے اس طور پر یوسف کو اس ملک میں بااختیار بنا دیا کہ اس میں جہاں چاہے رہےہم جس پر چاہیں اپنی رحمت متوجہ کر دیں اور ہم نیکی کرنے والوں کا اجر ضائع نہیں کرتے
English - Talal Itani
And thus We established [to] Yusuf in the land to settle therein where ever he willed. We bestow Our Mercy (on) whom We will. And not We let go waste (the) reward (of) the good-doers.
Chinese Commentary *
Cross Refs:
a
12:22.
b
2:106; 3:75.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
So We established Joseph in the land, to make his dwelling there wherever he would. We visit with Our mercy whomsoever We will, and We leave not to waste the wage of the good-doers.
English - Maududi
Thus did We establish Joseph in the land so that he could settle wherever he pleased. We bestow favour, out of Our Mercy, on whomsoever We please, and We do not cause the reward of those who do good to go to waste.
English - Ahmed Ali
Thus We gave Joseph authority in the land so that he lived wherever he liked. We bestow Our favours on whomsoever We please, and do not allow the reward of those who are good to go waste.
English - Yusuf Ali
Thus did We give established power to Joseph in the land, to take possession therein as, when, or where he pleased. We bestow of our Mercy on whom We please, and We suffer not, to be lost, the reward of those who do good.
English - Five Volume Commentary *
Cross Refs:
a
12:22.
b
2:106; 3:75.
1560
Commentary:
The words, And thus did We establish Joseph in the land, also occur in 12:22, where they are followed by the expression, that We might also teach him the interpretation of things, while in the verse under comment they are succeeded by the sentence, We bestow Our mercy upon whomsoever We please. This is because in the former case Joseph’s mettle was yet to be tried. But now that he had emerged triumphant from the ordeal, he was henceforward to enjoy uniform honour and prosperity.
This verse contains the thirteenth point of resemblance between Joseph and the Holy Prophet. Just as the brethren of Joseph, being jealous of his father’s regard for him, sought to remove him from their way and bring him to grief and dishonour, similarly, the Holy Prophet was compelled to leave his native city by his own kith and kin; but God conferred on him, as on Joseph, honour and distinction; with the difference that, whereas Joseph received his authority and honour from a king, the Holy
Prophet was indebted to no earthly potentate for all the power and glory that came to him. Indeed, the difference in the way in which these two Prophets rose to power and eminence is symbolic of the difference in their spiritual status.
English - Short Commentary Notes *
Cross Refs:
a
12:22.
b
2:106; 3:75.
English - Pickthall
Thus gave We power to Joseph in the land. He was the owner of it where he pleased. We reach with Our mercy whom We will. We lose not the reward of the good.
English - Muhammad Ali ra
And thus did We give to Joseph power in the land -- he had mastery in it wherever he liked. We bestow Our mercy on whom We please, and We waste not the reward of the doers of good.
English - Sir Muhammad Zafrullah Khan ra
Thus did We bring about the assignment of Joseph to a position of authority in the land. He could dwell therein wherever he pleased. We bestow Our mercy on whomsoever We please in this very life, and We suffer not the reward of the righteous to perish.
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